Integration of Argo Binangun Tourism Awareness Group and Geotourism: Sustainable Development of Widosari Tourism Village, Yogyakarta

The role of stakeholder synergy in developing geotourism-based tourist attractions is an urgent matter that can be realized. The low level of cooperation between stakeholders in the Widosari tourist village can be seen in several notes, such as the suboptimal construction of roads that are used as a means to get to tourist locations, the suboptimal construction of facilities at the tourist attraction, the suboptimal number of workers at the tourist location are important notes so that stakeholder collaboration can be realized immediately. Research that is studied qualitatively by presenting stakeholder theory can be a bridge to build comprehensive cooperation. Collaboration between stakeholders is the pillars of realizing sustainable tourism development, especially in the nature-based tourism sector. Sustainable planning in the Widosari Tourist Village is a form of optimal environmental communication development, because it involves all existing components, both the community, government, private parties and Pokdarwis itself. The results of research conducted using the utilization of a number of synergistic institutions can be a significant solution that the Widosari Tourist Village has great potential that can be developed comprehensively

Cultural Identity, Kinship Systems, Traditional Practices and Beliefs in Savu Raijua’s Folklores: A Thematic Analysis

This study explores the unique folklore of Sabu Raijua enriching cultural enthusiasts and providing valuable insights for academics and students in folklore, anthropology, and cultural studies. The intricate relationship between folklore and the broader cultural and social context of the Sabu Raijua community within the folklore can be analyzed to provide a deeper understanding of its significance. To obtain the data, two folklores was analysed using thematic analysis to identify patterns and themes from collected data. Literary research was explored to validate the findings, ensuring the results were relevant. The methodology involved a detailed process of repeatedly reading the story, coding, and grouping data into themes followed by validating and narrative interpretation. The two stories highlight the cultural values of the Sabu Raijua people through genealogy, naming system, geographical identity, and supernatural powers. They reflect social values such as family responsibilities while also showcasing key rituals like Happo Ana. This study offers insight into Sabu culture, emphasizing its traditions and the central role of magic and mythology in daily life.Penelitian ini mengeksplorasi folklor unik Sabu Raijua yang memperkaya wawasan bagi para pecinta budaya serta memberikan pemahaman berharga bagi akademisi dan mahasiswa di bidang folklor, antropologi, dan studi budaya. Hubungan yang kompleks antara folklor dan konteks budaya serta sosial yang lebih luas dalam masyarakat Sabu Raijua dapat dianalisis untuk memberikan pemahaman yang lebih mendalam tentang signifikansinya. Untuk memperoleh data, dua cerita rakyat dianalisis menggunakan analisis tematik guna mengidentifikasi pola dan tema dari data yang dikumpulkan. Kajian kepustakaan juga dilakukan untuk memvalidasi temuan, memastikan relevansi hasil penelitian. Metodologi yang digunakan melibatkan proses mendalam berupa pembacaan ulang cerita secara berulang, pengkodean, pengelompokan data ke dalam tema, serta validasi dan interpretasi naratif. Kedua cerita rakyat tersebut menyoroti nilai-nilai budaya masyarakat Sabu Raijua melalui aspek genealogi, sistem penamaan, identitas geografis, dan kekuatan supranatural. Selain mencerminkan nilai-nilai sosial seperti tanggung jawab keluarga, cerita ini juga menampilkan ritual penting seperti Happo Ana. Studi ini memberikan wawasan mendalam tentang budaya Sabu, menekankan tradisi serta peran sentral sihir dan mitologi dalam kehidupan sehari-hari

INTERAKSI SIMBOLIKPENGGUNAAN NAPZA OLEH MAHASISWA DI KOTA MALANG

The use of Narcotics, Psychotropics, and Addictive Substances (Napza) among students is an important issue in the context of health and behavior. Head of General Affairs of the Malang City BNN, Benny Trianto, in his interview on September 11, 2024 emphasized that drug abuse in Malang does not only target students, but has also spread to students. This is very concerning for the future of the Indonesian nation. Drug users among private students in Malang City use certain symbols in interactions with other users. This study focuses on the reasons why students of Private Universities in Malang City use drugs, the symbols used by students, and how these symbols are communicated. The descriptive qualitative research method with observation techniques, in-depth interviews, and documentation was then analyzed descriptively. This study reveals two main factors that influence students in Malang City to use drugs: internal factors such as emotional pressure, stress, boredom, and curiosity, and external factors such as the friendship environment at home, campus, and free association. Symbols in the interactions of drug users are formed through social processes and play a role in communication and identity. Terms such as SS, Micin for crystal meth, and cat, live, white, rice for Trihexyphenidyl are only understood in the user environment. Physical symbols such as prohibition posters, liquor bottles, and dim lighting also reflect their identity and lifestyle.Penggunaan Narkotika, Psikotropika, dan Zat Adiktif (Napza) di kalangan mahasiswa merupakan isu penting dalam konteks kesehatan dan perilaku. Kasubag Umum BNN Kota Malang, Benny Trianto, dalam wawancaranya pada 11 September 2024 menegaskan bahwa penyalahgunaan Narkoba di Malang tidak hanya menyasar pelajar, tetapi juga telah merambah ke kalangan pelajar. Hal ini sangat memprihatinkan bagi masa depan bangsa Indonesia. Pengguna Napza di kalangan mahasiswa swasta di Kota Malang menggunakan simbol-simbol tertentu dalam interaksi dengan pengguna lainnya. Dalam penelitian ini terfokuskan terhadap alasan mahasiswa Perguruan Tinggi Swasta di Kota Malang menggunakan Napza, simbol-simbol yang digunakan mahasiswa, dan bagaimana simbol tersebut dikomunikasikan. Metode penelitian kualitatif deskriptif dengan teknik observasi, wawancara mendalam, dan dokumentasi kemudian dianalisis secara deskriptif. Penelitian ini mengungkap dua faktor utama yang mempengaruhi mahasiswa di Kota Malang menggunakan Napza: faktor internal seperti tekanan emosional, stres, jenuh, dan rasa ingin tahu, serta faktor eksternal seperti lingkungan pertemanan di rumah, kampus, dan pergaulan bebas. Simbol-simbol dalam interaksi pengguna Napza terbentuk melalui proses sosial dan berperan dalam komunikasi serta identitas. Istilah seperti SS, Micin untuk sabu, serta kucing, hitup, putih, beras untuk Triheksifenidi hanya dipahami dalam lingkungan pengguna. Simbol fisik seperti poster larangan, botol minuman keras, dan pencahayaan remang juga merefleksikan identitas dan gaya hidup mereka

Makna dan Fungsi Makanan Tradisional Jawa: Pendekatan Antropologi Linguistik dan Semiotika

This article examines the meanings and functions of Javanese traditional food through a linguistic anthropological lens. Food is approached not merely as a biological necessity, but as a cultural artifact embedded with social significance. Drawing on a corpus of traditional food names compiled by Endang Nurhayati (2013), this study analyzes how naming practices reflect the cultural logic and symbolic values of Javanese society. The findings demonstrate that the meanings and functions of traditional foods are flexible and contingent upon their socio-cultural contexts, whether in ritual ceremonies or everyday consumption. Naming conventions are shaped by sensory attributes (such as color, taste, texture, and form), sound symbolism (onomatopoeia), and acronyms. These linguistic strategies reveal how language mediates cultural understanding and expresses identity, history, and communal values. The study contributes to broader discussions on the role of food in semiotic systems and the intersection between language, culture, and social practice in Javanese tradition.Penelitian ini mengeksplorasi makna dan fungsi makanan tradisional Jawa. Penelitian ini memandang makanan sebagai budaya dan oleh karena itu, lebih dari sekadar objek untuk memenuhi kebutuhan fisik, makanan selalu memiliki makna dalam kehidupan manusia karena fungsinya dalam kehidupan sosial. Penelitian ini dilakukan dengan menggunakan pendekatan linguistik antropologi. Data untuk penelitian ini berasal dari kumpulan nama makanan tradisional Jawa yang disusun oleh Endang Nurhayati pada tahun 2013. Penelitian ini menyimpulkan bahwa baik makna maupun fungsi makanan tradisional Jawa bersifat fleksibel, mengikuti konteks penyajiannya. Makna makanan dapat diperoleh dari aspek sensori (termasuk warna, rasa, bentuk, dan tekstur), onomatopoeia (tiruan suara), dan akronim.   Kata Kunci: nama makanan, makanan tradisional, bahasa, linguistik antropologi, kuliner Jawa, makna dan fungs

Preserving Silat Sutera Baja as an Intangible Cultural Heritage through Knowledge Transfer

One of Indonesia's intangible cultural heritages that needs to be preserved is pencak silat. Through knowledge transfer, such cultural heritage is transmitted from one generation to the next. This study aims to elaborate the knowledge transfer process carried out by Silat Sutera Baja Kemayoran Community. This research adopts qualitative case study to gain in-depth understanding of knowledge transfer performed in the community. Research data was obtained through observation and interviews of five informants. Data analysis conveys reduction, data presentation, and conclusions. The results shows that knowledge of Silat Sutera Baja is transferred from Silat instructors to the students through training. The knowledge transfer process takes four stages, including initiation, transfer, ramp-up, and integration. The initiation of knowledge transfer stems from the instructors' motivation to maintain the culture and facilitate students.  Transferring knowledge is carried out by giving examples of the movements followed by students, while knowledge other than movement is given by storytelling. At the ramp-up stage, students' knowledge is known by how they show the movements they have mastered, while at the implementation stage, students' knowledge is known when they practice competing. The Silat Sutera Baja community requires more suitable equipment and space for their knowledge transfer practice.  Despite these constraints, the instructors can continue passing their knowledge to the younger generation

Sakai Community in the Squeeze of Development: Community Development Program and Social Disintegration

Community empowerment programs seem to be a necessity, especially when development and industrialization programs have negative impacts on various groups, including indigenous communities. However, community empowerment, which is intended to improve the lives of affected communities, in practice often has unanticipated impacts. This study analyzes the social dynamics of the Sakai community in Riau Province related to the empowerment programs received by the community. This study used a mini-ethnography method by conducting participant observation and non-participatory observation techniques as well as in-depth interviews in data collection. To complete the data, secondary data collection was also carried out, including those that could be obtained online. The results of the study indicate that the empowerment programs that have been carried out, in addition to providing benefits to some members of the community, have also created gaps among community members which have led to the social disintegration of the Sakai community. The implementation of community empowerment programs by companies evenly and the involvement of the government and other stakeholders in program implementation are necessary

Preserving Through Change: Gamal Music in Contemporary Dayak Jawant Culture

This research investigates how Gamal music in the Dayak Jawant community of West Kalimantan, Indonesia has evolved from scared tradition to contemporary cultural expression, examining how these adaptations reflect the negotiation between cultural preservation and modernization. Traditionally integral to rituals and spiritual life, Gamal music has undergone significant transformations through the adoption of new instruments and styles influenced by global and economic factors, as observed during events like the XI Dayak Gawai Week. Through ethnographic methods, this study examines the balance between heritage preservation and innovation. The research explores contested notions of cultural authenticity, indigenous responses to modernity, and music’s role in preserving cultural identity. While acknowledging traditionalist’ concern, this study argues that these adaptations are essential for Gamal music’s continued relevance and survival. By documenting this music evolution, this research contributing to understanding how traditional art forms can develop sustainable pathways forward, maintaining cultural significance while responding to external pressures. This model potentially applies to other indigenous cultural expressions facing similar challenges in rapidly changing environments. This study ultimately reveals how Gamal music serves as a dynamic vehicle for cultural expression, adapting to contemporary context while preserving core communal values.

Social Networks of Retail Traders: A Case Study of Warung Bugis in Makassar City, Indonesia

This article explores the role of social networks in sustaining traditional retail businesses, with a focus on warung Bugis in Makassar City, Indonesia. The research aims to understand how these networks contribute to the growth and resilience of small enterprises. Through a qualitative approach involving case studies, observations, and interviews, the study examines the factors shaping social and economic interactions among retail traders. Findings reveal that social capital—such as trust, solidarity, and collaboration—is crucial in supporting business resilience. Social networks help traders access resources, share information, and reduce costs while fostering customer loyalty and adapting to modern practices like digital payments and social media marketing. These networks also play a key role in conflict resolution and cooperation among traders, enhancing economic stability. The study highlights the importance of social networks in maintaining competitiveness and offers valuable insights for policymakers to support traditional retail trade in urban areas.  Artikel ini membahas peran jaringan sosial dalam menopang bisnis ritel tradisional, dengan fokus pada warung Bugis di Kota Makassar, Indonesia. Penelitian ini bertujuan untuk memahami bagaimana jaringan ini berkontribusi pada pertumbuhan dan ketahanan usaha kecil. Melalui pendekatan kualitatif yang melibatkan studi kasus, observasi, dan wawancara, penelitian ini meneliti faktor-faktor yang membentuk interaksi sosial dan ekonomi di antara pedagang eceran. Temuan penelitian mengungkapkan bahwa modal sosial—seperti kepercayaan, solidaritas, dan kolaborasi—sangat penting dalam mendukung ketahanan bisnis. Jaringan sosial membantu pedagang mengakses sumber daya, berbagi informasi, dan mengurangi biaya sambil menumbuhkan loyalitas pelanggan dan beradaptasi dengan praktik modern seperti pembayaran digital dan pemasaran media sosial. Jaringan ini juga memainkan peran penting dalam penyelesaian konflik dan kerja sama di antara pedagang, yang meningkatkan stabilitas ekonomi. Penelitian ini menyoroti pentingnya jaringan sosial dalam menjaga daya saing dan menawarkan wawasan berharga bagi para pembuat kebijakan untuk mendukung perdagangan eceran tradisional di wilayah perkotaan

Malay Cultural Resistance In Pekanbaru City: Cultural Disruption Towards A Urban Expansion

This research investigates the resistance of Malay culture in Pekanbaru City in response to cultural disruption on its path toward becoming a megapolitan city. In this context, the influence of technology has proven to play a significant role in altering how the Malay community in Pekanbaru carries out their traditions. However, this study also identifies a series of efforts undertaken to support the vision and mission of Pekanbaru City in preserving and promoting Malay culture. These strategies involve the development of city tourism that incorporates educational and cultural publication aspects of Malay culture, the preservation of Malay culture through an academic approach via educational institutions and libraries, and the use of the Malay language in local regulations as a concrete step in maintaining culture in everyday life. This research is a qualitative study that relies on observation, interviews, documentation studies, and interactions with stakeholders in Pekanbaru City to gain a deep understanding of the resistance of Malay culture amidst the ongoing cultural transformation

The Potential of Mangongkal Holi as a Cultural Tourism Destination

Mangongkal holi is a secondary burial ritual of the Toba Batak tribe that can only be performed in the hometown of each clan located around Lake Toba. As the highest ritual in Toba Batak customs, Mangongkal Holi is a representation of the cultural identity of the Toba Batak tribe. Based on this, Mangongkal Holi can be an integral part in relation to the government's efforts to revitalise Lake Toba as a tourist destination. This article aims to analyse the potential of the Mangongkal Holi ritual as a cultural destination. The results of the analysis prove that the presence of dance, percussion, and ritual performance elements in the mangongkal holi procession of mangongkal holi has the potential as a cultural tourism destination for national and international tourists. The implementation of mangongkal holi also has an impact on the creative economy industry at the location of implementation. However, the potential of mangongkal holi as a cultural tourism destination is hampered by an unstructured implementation schedule and socialisation of ritual implementation which tends to be exclusive to the Batak toba clan