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Vol. 47 No. 1 (2024): Pacific Studies Full Issue
Pacific Studies is published two times a year by The
Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young
University Hawai‘i #1979, 55–220 Kulanui Street, Lā ‘ie, Hawai‘i 96762, but
responsibility for opinions expressed in the articles rests with the authors alone.
Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center
for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian
and Pacific Studies (formerly The Pacific Institute) is an organization funded
by Brigham Young University Hawai‘i. The Center assists the University in
meeting its cultural and educational goals by undertaking a program of teach-
ing, research, and publication. The Center cooperates with other scholarly and
research institutions in achieving their objectives. It publishes monographs,
produces films, underwrites research, and sponsors conferences on the Pacific
Islands.
Articles submitted to the editor must not be submitted elsewhere
while under review by Pacific Studies. Please note that text files should be
in Microsoft Word format and should be completely double-spaced (includ-
ing quotations, references, and notes). Please submit manuscripts to
[email protected]. Authors may visit our website, http://academics.
byuh.edu/the_pacific_institute/home, for Instructions to Authors. Books for
review should be sent to the editor
Vol. 47 No. 1 (2024): Pacific Studies Front Matter
Front Matter for the Vol. 47, No 1-Jun 2024 edition of the Pacific Studies Journal
AITA O PAUL GAUGUIN I ITE I TE PARAU I TE REO TAHITI: THE COLONIAL IMPLICATIONS OF PAUL GAUGUIN’S INCORRECT TAHITIAN
HISTORICAL AND CONTEMPORARY REPRESENTATION OF KAVA BY MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
In Oceania, kava, which is made from the root or stump of the kava shrub,
is associated with traditional values such as sacrifice, loyalty, commitment,
and chiefliness; it is especially linked with the importance of nurturing vā
relationships with fonua land and people (Kaʻili 2017: 74–75; Tomlinson 2020:
71, 74–75). Kava has also been demonized and mischaracterized since the early
nineteenth century as a harmful substance detrimental to the spirit and physical
body. The conflicting realities of kava as virtue and vice are expressly displayed in
the relationship between kava and the Christian church. Specifically, this paper
examines the dynamics between kava and the Church of Jesus Christ of Latter-
day Saints—known colloquially as Mormons, LDS Church, or, in this paper, the
Church—and the ways in which kava has been represented by the Church
AUTONOMY AND CREATIVITY IN ‘EPELI HAU‘OFA AND THE LO‘AU UNIVERSITY PHILOSOPHY OF EDUCATION FOR THINKING
The spirit of autonomy and creativity in Epeli Hau‘ofa’s writings that relate to the
philosophy of the Lo‘au University of education for thinking is explored here.
For Hau‘ofa, the spirit of free thinking aids Moanan (Pacific people) to redefine
their identity in Moana (Oceania) and worldwide. The philosophy of education
for thinking is applied here to highlight that a degree of autonomy and creativ-
ity can be planted and grown in Moana. Free thinking ought to be central to
research projects that strive for autonomy and creativity if twenty-first century
Moanan people want their intellectualism to be a permanent feature in societies
that have become increasingly complex
CYBERSECURITY LAWS IN SOUTH PACIFIC NATIONS
Cybersecurity practices and protocols should be updated in terms of human
capacity development and legislative capability to support appropriate responses
to cyberthreats within the island nations and beyond. Recommendations here
discuss awareness and prevention strategies that combat cybercrimes and
cyberattacks and offer pertinent suggestions within cybersecurity strategies
aiming to combat the rapid growth of online fraudulence and crime affecting
nations of the South Pacific. At a national level, suitable frameworks and response
models are essential to instill cybersecurity prevention and awareness. Mandatory
adoption of formal protocols and conventions by businesses and community
and government organizations would underpin regional and national initiatives
that provide local solutions for cyber-events while engaging with external
international cybersecurity networks. Such networks and associations would also
provide a channel for collaborative capability and a gateway for technological
currency
Vol. 46 No. 1 (2023): Pacific Studies Front Matter
Front Matter for the Vol. 46, No 1-Jun 2023 edition of the Pacific Studies Journal
PERFORMING TONGAN IDENTITY AND INDIGENEITY IN GLOBAL SPORTING EVENTS
During the 2017 Rugby League World Cup, Tonga’s national team made it into the semifinals, unleashing a powerful spirit of Tongan identity across the globe. Drawing from the borderlands concept and the Tongan tāvā theory, we analyze intersecting tensions of identity and colliding contexts during the tournament. Tonga’s team (mostly composed of players who chose Tonga rather than playing for the nation-states of their birth) revealed the limits of national identities while reinforcing them. Indigenous performances of sipi tau (war challenge/posture dance) and ancestral memories of kasivaki (ancient Tongan sport), cultivated feelings of māfana (exhilaration) in players and fans. The feelings of māfana generated from performing Indigeneity within the borderlands context of the world stage revealed and transcended modern boundaries of identity. We argue that māfana, as a pre-Christian (Indigenous) Tongan spiritual phenomena, helps to identify and define performances of Tongan Indigeneity
Vol. 46 No. 2 (2023): Pacific Studies Full Issue
Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lā ‘ie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and publication. The Center cooperates with other scholarly and research institutions in achieving their objectives. It publishes monographs, produces films, underwrites research, and sponsors conferences on the Pacific Islands. Articles submitted to the editor must not be submitted elsewhere while under review by Pacific Studies. Please note that text files should be in Microsoft Word format and should be completely double-spaced (including quotations, references, and notes). Please submit manuscripts to [email protected]. Authors may visit our website, http://academics.byuh.edu/the_pacific_institute/home, for Instructions to Authors. Books for review should be sent to the editor