Scope and importance of Pariksha in Ayurveda

Ayurveda being a science of life emphasizing its importance to investigation as a means for verification and validation of facts and concepts. This article aims to know the concept of Pariksha and explain the scope and importance of Pariksha in Ayurveda through a comprehensive literature review. After reviewing the literature, it has been observed that Ayurveda emphasized the necessity of methods for scientific knowledge in every aspect. For the quest of true knowledge, they adopted different methods of examination and investigation which they termed as Pramana or Pariksha. Pariksha is an important means in Ayurveda for identifying the true nature of Parikshye vastu and ensuring clarity in perception of knowledge. The primary purpose of Pariksha is to investigate and establish the facts. Besides this, Pariksha is also essential for comprehensively understanding both Swastha and Rogi. By thoroughly evaluating and verifying information, Pariksha fosters deeper insights and understanding, serving as a systematic approach for gaining knowledge and reinforcing its importance in holistic health practices

A Clinical Case Study on Sheeta Pitta w.s.r. to Urticaria

Sheeta Pitta is a Sanskrit term that literally means "cold Pitta" or "Pitta associated with coldness. In Ayurveda, Sheeta pitta is condition characterized by an imbalance of Pitta dosha. It is typically associated with hypersensitivity or allergic reactions in the body. In Ayurveda Sheeta pitta is correlated with urticaria. Urticaria (‘hives’) is caused by localised evanescent discrete areas of dermal oedema, often centrally white due to masking of local blood supply secondary to a temporary increase in capillary permeability. Urticaria is a common skin disorder affecting approximately 20% of the population worldwide. A 21-year-old male patient visited to the Kayachikitsa OPD of SSH, BHU with Reddish patches over neck, arms, thighs and back associated with itching and burning sensation over the patches since last 3 years. On examination Circumscribed wheals with erythematous, cutanous lesions involving only superficial portions of the dermis of neck, back and thighs and rest of the skin was normal.These treatments resulted in complete recovery from the disease. After treatment Patches were no more visible and frequency of recurrence has decreased. Itching and redness- Reduced. After treatment, Urticaria Activity Score is reduced to 7. No any fresh complaint. Early intervention helps to prevent complications and ensures early optimal recovery

Randomized Clinical Trial to Study the Effect of Kunjal Kriya and Guduchyadi Kwath in Mandal Kushtha (Psoriasis)

The skin diseases, in Ayurveda, have been described under the umbrella of Kushtha which is further divided into Maha Kushtha and Kshudra Kushtha. All Kushtha have Tridosha involvement. Mandal Kushtha is Kapha predominant disease. Swetarakta (faint reddish white), Utsannamandalam (raised patches), Sthiram (stable), Snigdham (unctuous), Annyonyasansaktam (patches joined with each other) are important clinical features of Mandal Kushtha. Since characteristic features of psoriasis are much closer to Mandal Kushtha hence Mandal Kushtha is compared with psoriasis. Aim and Objectives: The aim of this study was to evaluate the effect of Kunjal Kriya and Guduchyadi Kwath in Mandal Kushtha. Materials and Methods: The study was conducted on the subjects of Mandal Kushtha registered in OPD and IPD of NIA Hospital, Jaipur. The 30 subjects who fulfilled the inclusion criteria of the study were randomly selected by clinical and systematic examination; divided into two groups with 15 each, Group A: Kunjal Kriya (empty stomach in the morning) followed by Panchanimba Churna (orally 3 gm, twice daily, after meal with milk) was given for 2 months) & Group B: Guduchyadi Kwath 20 ml (empty stomach in the morning) followed by Panchanimba Churna (orally 3 gm, twice daily, after meal with milk) was given for 2 months. Results: On comparing both groups on subjective parameters, overall relief was seen more in Group A compared to Group B. Relief % in Varna– In Group A showed 42.42% whereas in Group B showed 24.14%. Kandu – In Group A showed 68.75% whereas in Group B showed 43.33%. Akriti– In Group A showed 16.28 % whereas in Group B showed 12.50%. Daha – In Group A showed 47.22 % whereas in Group B showed 28.13%. Texture of lesions – In Group A showed 76.19% whereas in Group B showed 62.50 %. Distribution of patches – In Group A showed 11.63 % whereas in Group B showed 14.29%. PASI Score – In Group A showed 59.69% whereas in Group B showed 38.14%. Discussion: Contents of Guduchyadi Kwath have potent anti-inflammatory, immuno-modulatory and antioxidant properties thereby playing a key role in reducing inflammation. While Kunjal Kriya facilitated the expulsion of morbid material which generally don’t get excreted out through the mucosa of gut and also probably helped in the regulation of Autonomic Nervous System as well as gene expression Conclusion: Kunjal Kriya is more effective than Guduchyadi Kwath in the management of Mandal Kushtha with special reference to psoriasis

Study of an Association of Serum Total Protein Levels with Mamsa Sarata

Ayurveda is new hope for the world. It is important to correlate modern science and Ayurveda. According to metabolism of Ayurveda Mamsa dhatu is nourished by the Rakta Dhatu. To decide any parameter of Mamsa Sarata of an individual we should focus on the Rasa and Rakt Dhatu. Through examination of blood or serum we can get any modern parameter to conclude Sarata of Mamsa Dhatu. Sarata Parikshan is the important physical and functional examination of the body. According to Bruhtrayee Heen, Mdhyam and Uttama sarata are seen. To calculate the Mamsa Sarata of person we can use serum protein levels in blood. So it may be useful to develop some parameter while assessing Mamsa Sarata of the individuals. This article is an effort to correlate the Sarata Parikshan with modern science

Effectiveness of Ayurvedic Treatments in Shiwtra of Children w.s.r. of Vitiligo

Vitiligo, also known as Shwitra or Kilasa in Ayurveda, is the most common pigmentation disorder. It is characterized by an imbalance of the three Doshas (Vata, Pitta and Kapha), affecting the Rakta, Mamsa and Meda Dhatus. Although Shwitra is harmless, it poses a significant cosmetic issue that can impact the emotional, psychological and social well-being of individuals. In a case involving a 14-year-old male diagnosed with vitiligo (Shwitra), the patient experienced increasing depigmented patches on the skin. The management of this condition followed Ayurvedic principles and involved a treatment protocol designed based on the patient\u27s symptoms. The treatment starts with a combination of herbal drugs such as Mahamanjishtadi Ghanvati, Praval Pisti, Bakuchi Churna and Shuddh Swarna Gairika taken orally. Additionally, Somaraji Taila was applied locally. This protocol was effective in reversing the depigmented patches, leading to re-pigmentation. Future cases may adopt similar protocols, using different combinations of drugs based on Ayurvedic parameters, to achieve even better results

Giloye - Root of Immortality for Past, Present & Future in Affordable Price

Aim: An explicit study of Giloye (Tinospora cordifolia Wild. & Miers.) to find out its safety and solution to the loopholes that are preventing its multidimensional therapeutic efficacy from spreading globally. Material and method: Information regarding the Giloye (Amrita) was collected from various ancient works of literature, Nighantu (lexicons of medicinal plants), recent journals, and information was also gathered from the internet. For various references like Vedic and mythological references, text related to Dravyaguna and published articles were referred to. Result: From the above study, it was concluded that Giloye "The magical herb" is an Amrita (elixir) for humankind because of its easy propagation, affordable price, diverse uses, and effective pharmacological action. No significant information is available on Giloye regarding toxicity on therapeutic dosage. But we noticed from the above study that we must focus on some important points like Dissemination of identity of herbs to the public, Digitalization of pharmacovigilance program. Conclusion: Herbs like Guduchi are popular and is being used for various disorders for many years. Various researches was also conducted on Guduchi which proves its safety and efficacy. Thus, it is reiterated that “Guduchi” ayurvedic herb is safe and cost-effective however it should be used after proper consultation from Ayurvedic medical practitioners. If rules and regulations or proper platforms like mentioned below are not made for use of Giloye or any other herb or Ayurvedic formulation, then the day is not due when a tragedy like thalidomide will be in front of us in Ayurveda itself

Healing Effect of Localized Therapies In Swethapradara

In Ayurveda, leucohrrea is a common issue faced by women of reproductive age, and it is linked to Shweta Pradara, which refers to an excessive vaginal discharge. One type of Striroga that influences the daily lives of women is Swethapradara. Since it is regarded as a symptom of various Stri rogas or Yoni vyapads, Sthanika Chikitsa, as outlined in Striroga, is highly relevant to Swetha Pradara. Our Acharyas have described various forms of Sthanika Chikitsa across numerous Ayurvedic texts. These methods include Uttara Basti, Yoni Parisheka, Yoni Swedana, Yoni Pichu, Yoni Poorana, Yoni Dhavana, Yoni Dhoopana, Yoni Lepana, and Yoni Varti. In Sthanika Chikitsa, medications are administered intravaginally through various forms of therapies. The administration of medication via the vaginal route is the most preferred and accepted approach for addressing various reproductive health concerns. Modern treatments such as vaginal douching, suppositories, tampons, vaginal painting, and cauterization are seen as adaptations of Sthanika Chikitsa, as outlined in Ayurveda. Each method of Sthanika Chikitsa holds its own importance and shows significant effectiveness when applied with proper indications and stringent aseptic practices, necessitating meticulous care. Swetha Pradara is one condition where Sthanika Chikitsa has shown remarkable success in mitigating the disorder. This study offers a comprehensive examination of the localized therapies, or Sthanika Chikitsa, as put forward by Ayurveda experts. The methods of Sthanika Chikitsa are affordable, safe, and efficient, with no known adverse effects reported

Chronic Liver Disease (CLD) - An Indian Knowledge System Review

India has two recognized systems of medicine: Ayurveda and Allopathy. There is also a system of healing in the form of Yog, breathing exercises, postures and meditation that has been in use since 3000 BCE is practiced. Non-communicable diseases have become prevalent in modern India due to unhealthy dietary habits and lifestyle changes. Alcoholic and non- alcoholic liver disease is caused by excessive alcohol consumption, uncontrolled dietary and behavioural regimen over a long period of time. Ingested alcohol and other pathological factor alters metabolism, producing acetaldehyde and damaging the liver. First, liver cells become clogged with fatty droplets, leading to liver inflammation called hepatitis. Subsequent excessive consumption of unplanned diet and irregular lifestyle leads to cirrhosis. In this disease some liver cells die and then abnormal regeneration occurs, resulting in the formation of multiple nodules and extensive fibrosis. These disease leads to poor liver function followed by body wasting and ascites. Treatment through Indian Knowledge System like Ayurvedic medicine and Panchakarma procedure gives better effect and better results. Use of hepato protectors, liver stimulants and Rasayana medicines. Choalaganges, Tikta, Madhura Rasayukta medicines, Mootral medicines and protein supplements have proven to be effective in treating liver disease. The one most important protocol to treat liver disease is the miraculous procedure called Panchakarma (bio-purification) plays magical role to mange liver disease. This article will focus on the role of Indian Knowledge System in treating liver disease

Ayurvedic Management of Spinal Muscular Atrophy

Spinal Muscular Atrophy (SMA) is one among the genetic disorder characterised by progressive muscle atrophy and weakness. It is an autosomal recessive condition with an incidence of approximately 1 in 11,000, primarily affecting infants and children with varying severity. Although not specifically described in classical Ayurvedic texts, spinal muscular atrophy (SMA) may be interpreted as a Kulaja Vyadhi or an Anukta Vyadhi. This study aims to evaluate the efficacy of the Panchakarma approach in improving the quality of life in an SMA patient. A single case study was conducted on a 19-year-old male diagnosed with SMA, who visited SDM Ayurvedic hospital with complaints of difficulty in climbing stairs, loss of balance, and challenges in getting up from the ground. The patient underwent Panchakarma therapy, including Udvartana, Basti, Abhyanga, Prishta Seka, and Shashtika shali Pinda Swedana. After undergoing two cycles of Panchakarma treatment at six-month intervals, the patient’s symptoms were reassessed. DEXA scanning showed significant improvement, and overall quality of life was greatly enhanced. The results suggest that the Panchakarma line of treatment is effective in improving the quality of life in SMA patients and could be a breakthrough in its management

Effect of Sthanika Chikitsa in the Management of Yonivyapad

Disorders of the female genital tract or the vaginal disorders are on rise due to the current lifestyle and food habits. It is considered as an important public health problem worldwide particularly in developing countries. World Health Organization (WHO), globally has reported an estimation of 357 million new cases of reproductive tract infection annually. These disorders can be correlated to Yonivyapads in Ayurveda and are twenty in number. All the Ayurveda Acharyas have described in depth about these disorders, its Dindana, Samprapti. Lakshanas and Chikitsa that includes both the Sarvadaihika and Sthanika chikitsa. Sthanika chikitsa or the local therapeutic procedure encompasses the treatments such as Yoni lepana, Yoni prakshalana, Yoni poorana, Yoni dhoopana, Yoni Abhyanga, Yoni Varti, Yonidharana etc. in the management of Yononivyapads. Application of these local therapies are said to produce effective results based on the procedure, duration, indications, selection of drugs and the patients. Due to the higher tendency of absorption in the vagina and the female genital tract, these local therapies or the Sthanika chikitsa act on the absorption mechanism and hence produces the effect of the medicine on the tissue applied thereby helps in the reduction of the disorders. The present study attempts to evaluate the effect of all the Sthanika chikitsa explained in the Ayurvedic medicine