التداولية وعلاقتها بالحقول المعرفية الأخرى

In this research, we aim to review: “the Pragmatics and its relationship with other surrounding fields of knowledge , such as linguistics, philosophy, mathematics, logic, psychology, sociology, literature, discourse analysis ... and others. This paper aims to identify the epistemological references that contributed to the establishment and development of the pragmatic thought, and Determining its general features within different fields of knowledge. Through this paper, we will try to answer the following questions: - Does pragmatics interfere with other fields? - What is the nature of the relationship between pragmatics and other fields close to it? And how that openness contributed to building its concepts? - What are the limits of interfering between pragmatics and other knowledgement fields

موتيفة أكل لحم البشر في الحكاية الشعبية القطرية الغرف الأخرى أنموذجا

The phenomenon of cannibalism is a frequent motif in the Qatari folk tale, because of its narrative capabilities that are based on attracting the recipient by inducing feelings of fear in him, and within this motif there are three basic elements: the eater, the eater, and the cook, but there are several other elements. associated with it; Such as the inattentive eater, the stalker eater, the stigma, and the societal stigma. This motif represented the centrality of the tales sometimes, while it was present at other times to lower degrees, and this motif comes as a middle event as the tale does not begin or end with it. This motif intersected with its counterparts in Arab popular culture on the one hand, and research on it reveals its presence in international folk tales on the other. Eating human flesh has appeared in real and miraculous tales, that is, it is an act attributed to humans and the jinn alike, but this phenomenon requires that all parties be human, so this study has been limited to stories in which the eater and the eaten are human, The tales in question are: Hadid Hadiduh, Surur (in two copies), Laibah al-Sabr, Tuwaisa al-Sabr, and Nassif

اشتغال النسق الديني في رواية دروز بلغراد لربيع جابر

Literaydiscaureses have multipied and the methods and methods of studying and analyzing them have varied and the religious discourse remains the s sacred discourse that is given a place in literary studies and is dealt with caution, especially if we start looking at its interpretations and mysteries in a creative literary text, so we find ourselves facing three units, the unity of discourse in its concept and the manifestations of this concept different procedures, and the unity of religion as a concept that shares ideological statements, patterns, and practices that are determined according to the controls and statements of belief, and the unity of the creative text, which is seen as an aesthetic linguistic practice that accepts reception, which means the privacy of building the literary text and at the same time isaware of its entitlement to interpret this creative textat the level pecifisc.In this paper, we will try to search for religious patterns in the fictional text “Druze Belgrade” by RabihJaber, to reveal that relationship between the religious dimension and the fictionaldimension

Mother Language and Language Policy Planning Planification de la langue maternelle et de la politique linguistique

Language is a means of existence, expression and communication, a symbol of individual, social and cultural identity, a code for preserving civilization and the delivery of knowledge, and a basic base upon which to build society in its unity, development, renaissance and leadership. Thinking and striving to preserve the language increased with the end of World War II. Identity, national unity and comprehensive development; which all led to the outbreak of civilized battles taking place on multiple interfaces in order to control the centers of linguistic influence. Language is the mother of references in the construction of the civilized architecture and the building of its cultural edifice. In this research, we work on clarifying the nature of the mother tongue and planning the language policy, and showing successful experiences in this field among civilized peoples who gave all importance to their mother tongue in order to prepare, strengthen, develop and promote it

سؤال العلاقة بين التنوّع اللّغوي وتهلهل النّسيج الاجتماعي، بحث في المشاكل والحلول من منظور "محمد الأوراغي".

On the basis of structural interference between language and society, and the consequent mutual influence between them, this paper aims to reveal a part of that influence by investigating the phenomenon of linguistic diversity and its reflections on the social fabric. As we emphasize on resulting problems, and required solutions   based on linguistic vision and the perceptions of Mohammed Al-Oraghi on this issue.This research concludes that opened monolingual is linguistically safer than the state of linguistic diversity in all its divisions

Les zones d’ombre du phénomène de la définition et l’acte de définir : Le cas de la langue Amazighe (Kabyle)

The idea of the definition of words and/or things has sown through its evolution a certain doubt in the eyes of many specialists, whether in philosophy or in the sciences of language. However, many writings have tried to situate this problem despite the difference in schools to which they relate. Thus, this work will be devoted to the study of the elements that contribute to the construction of the definition resulting from natural languages. The anchoring of the definition and its structure leads us to question the nature of the status of the elements that compose it, in this case: the defined and the defining statement.The instruments allowing the definition to take root in the discourse of the users or the lexicographer follow a rather singular process in the birth of a defining statement. This nascent definitional discourse is subordinated to the language capital of each other, but in both cases are necessarily subjective

تداخل الأجناس الأدبية في رواية ما بعد الحداثة، رواية "لايزا" لمحمد ديب أنموذجا

 It is established that the category of literary genre has undergone a noticeable decline, as the theory of genre purity started to disappear, and be replaced by new terms, such as intertextuality and genre overlap.Moreover, the present research paper aims to question the postmodern narrative discourse, specifically in the novel “Laëzza” by the Algerian writer Mohamed Dib to unravel the manifestations of genre overlapping, monitor intertextuality and texts overlapping, in addition to seeking to understand the motives and artistic and thematic goals

مناهج النقد الأدبي والجدل الثقافي، مطارحة أبستمولوجية حول "الوظيفة الجمالية البنيوية" و"الهجنة الثقافية ما بعد البنيوية" أنموذجا.

Traditional criticism has previously taken care of the issue of dialectical dualism as a language - thought and its relationship to the acquisition of knowledge on the literary and critical levels, meaning which is earlier and first than the other without producing a decisive conclusion towards them, and we believe that traditional criticism would not have been eager for the emergence of the tendency of structural criticism and then post-structural criticism Had it not been for his failure in this issue of decisiveness, from this point of view he tries to research an argument and not an approach to resurrect the issue again at the level of the most accurate unit or sensitive element within two critical schools that are not completely different, but they are a scientific breakthrough for one of them on the ruins of the other, namely the "structural aesthetic function" or (structuralism). Functionalism) in the critical literary and structural lesson and the "cultural hybrid" in the post-structuralist critical and literary lesson, which we think that both constitute an epistemological stage in the theory of criticism and the theory of literature and the steady scientific and cognitive progress that resists stability and isolation, that is, both of them are an epistemological effort towards the search for what literature and criticism are. The real ones, as our discussion will reveal the paradox or the dialectical deficiency of both models to complement them, for they need someone to complement them on the level of their principles, procedural foundations, and forbidding. Jh; Neither the language of the dryness of imagination and abstraction is of criticism and literature that has completed epistemological circles, nor the content tendency that is not dependent on the aesthetics of the language statement that would curb the ferocity of the self and its extreme wildness are likewis

The Foreign Literary Discourse via the Eyes of the Non-native Critic: Which Type of Competence?

Literary criticism studies the style of oral and written literary discourses. It is based on the principles that can explain the particular choices made by individuals and social groups in their use of language. The texts style varies according to the factors of genre, context, era and the author’s thought. Hence, literary criticism can be affected by the critic’s cultural/historical background and worldview. So, this paper deals with the problematic of how the non-native critic can achieve such neutrality that enables him/her to successfully interpret the foreign literary discourse. It aims also at presenting the main types of competences (linguistic, literary, and cultural) needed by the critic to enrich his/her ability of studying this kind of discourses.

الاستجابة البليغة على تويتر

Traditional linguistic studies paid some attention to the text recipient, but only aspart of the objectives of the creator’s speech. Then, the recipient began to receive attention in the post-structural stage as a focus in communication,but the attention often turned toliterary texts in the first stage thatthe addressee did notreceive enough attention. This is why this research, in which the addresseebecomes the main element in the study through the key to the rhetoric of theaudience who cares about the recipient’s discourse based on the focus on hisresponse to the discourses he receives, by concentrating on the rhetorical responseof the Algerian Twitterer Karim Saidi on Twitter, where heshowed rational rhetorical responses in the face of authoritarian discourses usingvarious rhetorical means in the face of these discourses