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Tanggung Jawab Negen Sanan Tua Sebagai Kewajiban Sosial Masyarakat Adat Menurut Awig-awig Desa Pakraman (Studi Desa Pakraman Tegalcangkring Kabupaten Jembrana Provinsi Bali)

Abstract

The duties that followed with responsibility for negen sanan tua in Pakraman Tegalcangkring Village are usually incurred by every son of the family. The duties include (1) the duty for ancestor and (2) the social duty as indigenous community at Pakraman Village. In pursuance of the philosophy of Tri Hita Karana, the duties that followed with responsibility are the duty of negen sanan tua to the deceased father (passed away) and the duty for being customary citizen to represent the social duty of indigenous community. The objective of research is to describe, to analyze and to discover duties which are followed by responsibility for negen sanan tua as the social duty of indigenous community. This legal research is empirical law research. The approach is sociolinguistic to describe the behavior of indigenous community which signifies their life and the obedience of this community to the prevailed custom sanction subjected to the deviant indigenous citizen. Result of research indicates that custom rules (awig-awig) that prevails in Pakraman Tegalcangkring Village, as stated in Sarga III Pawos 7, has required every indigenous citizen (krama adat) to implement their social duties. These duties involve physical duty (ayah-ayahan) and pecuniary duty (uron-uron / peson-peson). Such duties represent a precondition for a status as indigenous citizen (krama adat). The rite of pengabenan (cremation) is conducted based on philosophical values that the deceased will return to the Creator (God All Mighty). This ceremony also manifests the reciprocal relationship across indigenous citizens (krama adat). The gathering can also help to produce a balancing life or a harmony. The deviator against these duties being as indigenous citizen (krama adat) will be subjected to the custom sanctions, either fine (pecuniary) or moral condemn, to enforce the curative effect for all indigenous citizens (krama adat) in Pakraman Tegalcangkring Village

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    Last time updated on 16/11/2017