Mutuality talk in a family-owned multinational: anthropological categories & critical analyses of corporate ethicizing

This article draws on work carried out as part of a collaboration between an elite business school and a family-owned multinational corporation, concerned with promoting ‘mutuality in business’ as a new frontier of responsible capitalism. While the business school partners treated mutuality as a new principle central to an emergent ethical capitalism, the corporation claimed mutuality as a long-established value unique to their company. Both interpretations foreground a central problem in recent writing on the anthropology of business/corporations: the tension between the claim that economic life is always embedded within a moral calculus, and the shift towards increasingly ethical behaviour among many corporations. Further, recent work in the anthropology of business rejects normative evaluations of corporate ethicizing. When corporations lay claim to ethical renewal, but maintain a commitment to competition and growth, then anthropologists must balance a sympathetic engagement with corporate ethicizing, and critical engagement with growth-based strategie

Queer Theory, Sex Work, and Foucault\u27s Unreason

During the late nineties, leading voices of the sex worker rights movement began to publicly question queer theory’s virtual silence on the subject of prostitution and sex work. However, this attempt by sex workers to “come out of the closet” into the larger queer theoretical community has thus far failed to bring much attention to sex work as an explicitly queer issue. Refusing the obvious conclusion—that queer theory’s silence on sex work somehow proves its insignificance to this field of inquiry—I trace in Foucault’s oeuvre signs of an alternate (albeit differently) queer genealogy of prostitution and sex work. Both challenging and responding to long-standing debates about prostitution within feminist theory, I offer a new queer genealogy of sex work that aims to move beyond the rigid oppositions that continue to divide theorists of sexuality and gender. Focusing specifically on History of Madness (1961), Discipline and Punish (1975), and History of Sexuality Volume I (1976), I make the case for an alternate genealogy of sex work that takes seriously both the historical construction of prostitution and the lived experience of contemporary sex workers

Becoming-Other: Foucault, Deleuze, and the Political Nature of Thought

In this paper I employ the notion of the ‘thought of the outside’ as developed by Michel Foucault, in order to defend the philosophy of Gilles Deleuze against the criticisms of ‘elitism,’ ‘aristocratism,’ and ‘political indifference’—famously leveled by Alain Badiou and Peter Hallward. First, I argue that their charges of a theophanic conception of Being, which ground the broader political claims, derive from a misunderstanding of Deleuze’s notion of univocity, as well as a failure to recognize the significance of the concept of multiplicity in Deleuze’s thinking. From here, I go on to discuss Deleuze’s articulation of the ‘dogmatic image of thought,’ which, insofar as it takes ‘recognition’ as its model, can only ever think what is already solidified and sedimented as true, in light of existing structures and institutions of power. Then, I examine Deleuze’s reading of Foucault and the notion of the ‘thought of the outside,’ showing the ‘outside’ as the unthought that lies at the heart of thinking itself, as both its condition and its impossibility. Insofar as it is essential to thinking itself, finally, I argue that the passage of thought to the outside is not an absolute flight out of this world, as Hallward claims, but rather, a return of the different that constitutes the Self for Deleuze. Thinking is an ongoing movement of deterritorialization and reterritorialization, or as Foucault says, death and life. Thinking, as Deleuze understands it, is essentially creative; it reconfigures the virtual, thereby literally changing the world. Thinking is therefore, according to Deleuze, thoroughly political

Cloud Computing - værd at overveje

OCLC, LibLime og DuraSpace er eksempler på biblioteksaktører, som er længst fremme med Cloud Computing. Læs her hvorfor konceptet har et stort potentiale, og hvorfor alle biblioteker bør overveje det i forhold til økonomi og samarbejde

Foucault, Ferguson and civil society

In contrast to those who trace civil society to “community” per se, Foucault is keen to locate this concept as it emerges at a particular moment in respect of specific exigencies of government. He suggests that civil society is a novel way of thinking about a problem, a particular problematization of government that emerges in the eighteenth century and which combines incommensurable conceptions of the subject as simultaneously a subject of right and of interests. This article takes up Foucault’s discussion of the Scottish Enlightenment in The Birth of Biopolitics to trace the distinctiveness of his discussion of civil society, but also in order to suggest that we ought to pay closer attention to the tensions between commercial-civilizational and civic republican themes in the literature of the late eighteenth century than does Foucault. It is my tentative suggestion that Foucault’s account leaves out significant aspects of these debates that offer counter-valences to the dominant models of the subject avail-able to contemporary political discourse. Keywords: civic virtue; Ferguson; genealogy; intellectual history; interests; societ

Critique as technology of the self

This inquiry is situated at the intersection of two enigmas. The first is the enigma of the status of Kant\u27s practice of critique, which has been the subject of heated debate since shortly after the publication of the first edition of The Critique of Pure Reason. The second enigma is that of Foucault\u27s apparent later \u27turn\u27 to Kant, and the label of \u27critique\u27, to describe his own theoretical practice. I argue that Kant\u27s practice of \u27critique\u27 should be read, after Foucault, as a distinctly modern practice in the care of the self, governed by Kant\u27s famous rubric of the \u27primacy of practical reason\u27. In this way, too, Foucault\u27s later interest in Kant - one which in fact takes up a line present in his work from his complementary thesis on Kant\u27s Anthropology - is cast into distinct relief. Against Habermas and others, I propose that this interest does not represent any \u27break\u27 or \u27turn\u27 in Foucault\u27s work. In line with Foucault\u27s repeated denials that he was interested after 1976 in a \u27return to the ancients\u27, I argue that Foucault\u27s writings on critique represent instead both a deepening theoretical self-consciousness, and part of his project to forge an ethics adequate to the historical present.<br /

Revisiting the omnes et singulatim bond: The production of irregular conducts and the biopolitics of the governed

This article starts from the non-juridical meaning of subjectivity that counter-conducts entail and from the asymmetrical forms of refusal they generate. Foucault’s understanding of counter-conducts as productive practices, internal to the regime of norms that they oppose, enables analysing struggles and modes of life that were not defined by Foucault in these terms, or those counter-conducts that are more recent. In the first section, the article engages with the meaning of “counter-conduct,” situating it within the omnes et singulatim nexus, interrogating how the level of multiplicities is at stake in contemporary forms of counter-conduct. Then, it focuses on The Punitive Society, showing that the modes of life and strategies of flight against the capitalist system described by Foucault allow us to grasp the excess of discordant conducts with respect to technologies of power that try to discipline them. In the final section, the article explores the entanglement between singularities and multiplicities at play in the government of refugees, focusing on the spatial disobedience enacted by rejected refugees at Choucha refugee camp in Tunisia. Refugees’ strategic embracement of the condition of subjects eminently governed by the humanitarian rationale illuminates a form of biopolitics of the governed

Foucault, Borges, heterotopia: producing knowledge in other spaces

Arguably the most famous heterotopia that appears in Foucault’s work is the Chinese encyclopedia, which originates in the fiction of Jorge Luis Borges. Drawing on this citation of Borges, this article examines Foucault’s notion of the heterotopia as it relates to order and knowledge production. Frequently, heterotopias are understood as sites of resistance. This article argues that shifting the focus from resistance to order and knowledge production reveals how heterotopias make the spatiality of order legible. By juxtaposing and combining many spaces in one site, heterotopias problematize received knowledge by destabilizing the ground on which knowledge is built. Yet heterotopias always remain connected to the dominant order; thus as heterotopias clash with dominant orders, they simultaneously produce new ways of knowing. This article first explores the tensions between Foucault’s two definitions of heterotopias before connecting these definitions to Foucault’s distinctly spatial understanding of knowledge as emerging from a clash of forces. Finally, the paper ends by returning to the relationship between Foucault, Borges, and heterotopias

Hvordan kan det digitale bibliotek styrke studerendes employability?

I uddannelsespolitikken er der for tiden en stærk ambition om at øge kvaliteten af uddannelserne og skabe en bedre forbindelse til jobmarkedet. De studerendes faglighed skal styrkes, og den skal lettere kunne omsættes til et fremtidigt virke på arbejdsmarkedet. Et nyt DEFF-projekt om employability skal understøtte denne udvikling og sørge for, at der er de kompetencer på uddannelsesbibliotekerne, så medarbejdere her kan bakke proaktivt op om denne målsætning

Evaluation of CT urography as a second-line investigation in patients presenting with visible haematuria in the Highland region

Over the years, a body of literature has developed that consistently shows how the liability of foreignness affects MNCs' performance. Institutional distance − regulatory, normative and cognitive − between the incomer and insiders has been identified as the likely source of the highest cost in doing business abroad. In this article, we draw on the existing literature but take the opposite perspective, looking instead at how various dimensions of proximity between local players increase MNC distance and foster local resistance. The study investigates two contexts and cases, India and Japan, at the time of foreign retailer entry and analyses the interplay between local proximity and local resistance. The analysis presents four dimensions of proximity, namely spatial proximity, relational proximity, identity proximity and inter-organizational proximity, which present the stiffest challenges to foreign retail ventures entering markets as newcomers