The provincial social survey in Edwardian Britain

This article examines three social surveys carried out in English provincial towns after Seebohm Rowntree's study of York and before A. L. Bowley's sample surveys of five towns. The authors emphasized specific local circumstances and suggested local voluntary and municipal remedies for the social problems they described. Their focus was on the community, and although informed by the discourses of 'national efficiency' that also lay behind Rowntree's researches, the solutions to the problems of juvenile life and casual labour that compromised national efficiency were to be found in local endeavour. Poverty was viewed in the context of its impact on the community rather than on the individual

Pairing-based identification schemes

We propose four different identification schemes that make use of bilinear pairings, and prove their security under certain computational assumptions. Each of the schemes is more efficient and/or more secure than any known pairing-based identification scheme

The Segregated Lambda-coalescent

We construct an extension of the Lambda-coalescent to a spatial continuum and analyse its behaviour. Like the Lambda-coalescent, the individuals in our model can be separated into (i) a dust component and (ii) large blocks of coalesced individuals. We identify a five phase system, where our phases are defined according to changes in the qualitative behaviour of the dust and large blocks. We completely classify the phase behaviour, including necessary and sufficient conditions for the model to come down from infinity. We believe that two of our phases are new to Lambda-coalescent theory and directly reflect the incorporation of space into our model. Firstly, our semicritical phase sees a null but non-empty set of dust. In this phase the dust becomes a random fractal, of a type which is closely related to iterated function systems. Secondly, our model has a critical phase in which the coalescent comes down from infinity gradually during a bounded, deterministic time interval.Comment: Updated to accepted article - to appear in the Annals of Probability. 36 pages, 2 figure

'Splendid display; pompous spectacle': historical pageants in twentieth-century Britain

This article examines the organisation, nature and content of historical pageants in twentieth-century Britain. Focusing on four pageants at St Albans, Hertfordshire – in 1907, 1948, 1953 and 1968 – it considers the selection of historical episodes that were depicted, the role that pageants played in the life of the community, and the ways in which the relationship between past and present was presented. Pageants functioned as both education and entertainment, and were significant events in the creation of the public image of the city, although they could also provoke local controversy and dissent. They promoted a strongly local sense of identity, and civic pride was perhaps even more important to the post-war pageants than to those staged in the Edwardian period, as communities such as St Albans negotiated a period of rapid development and change in the 1940s and 1950s. However, the large-scale civic pageant that characterised the first half of the twentieth century rapidly declined in the late 1950s and early 1960s, proving less adaptable in the context of the cultural upheavals of the period. Subsequent pageants were on a much smaller scale than those that were staged before the mid-1950s, and adopted a different attitude to the national and local past

Knowledge, education and social differentiation amongst the Betsileo of Fisakana, highland Madagascar

This thesis is an ethnographic study of a village in Fisakana, an area of highland Madagascar where the institution of formal education has had great social, economic and cultural influence. Although the principal means of subsistence in Fisakana is wet rice cultivation, a severe shortage of good land has led to large-scale emigration. Schooling has provided opportunities for social and spatial mobility that have shaped the character of the region. Migration and movement are dominant themes in the ethnography of Madagascar. The thesis examines three different types of migration in Fisakana. Each entails a different type of relationship between the migrants and their ancestral land. These are discussed in the context of other literature dealing with this topic in the anthropology of Madagascar. The region is characterised by inequalities of wealth. People working in the profession sector have prospered economically in comparison to those dependent on agriculture. This thesis makes an original contribution to the literature on social and economic differentiation in the highlands by treating the subject from an ethnographic perspective. The role of formal education in widening socio-economic differentiation is explored in detail. Then the thesis studies how this differentiation is elaborated symbolically through the building of houses and tombs. it also points out the ambiguous nature of tomb ceremonies: whilst ostensibly symbolising social unity and cohesion, they also imply fissure and exclusion. The thesis then examine the Betsileo social construction of knowledge. Through an exploration of what is learned inside and outside the classroom the thesis shows how local notions of traditional and foreign knowledge articulate with missionary, colonial and post-colonial ideologies of schooling, and with the social and spatial differentiation and displacement produced by formal education

Heretical thoughts about science and society: Frederick S. Pardee distinguished lecture, November 1, 2005

A version of this essay was delivered in November 1, 2005 as the Frederick S. Pardee Distinguished Lecture at Boston University.Freeman Dyson illuminates the importance of having heretics to challenge assumptions, and gives six heretical predictions of his own. The first is that American hegemony will not last until the next century. The second is that global warming is not the enormous problem that people make it out to be, primarily because increasing topsoil can counteract the excess of carbon dioxide and also, our knowledge is still too limited to diagnose the situation. His third heresy is that the increase in carbon dioxide may take us back to that wettest and warmest point in the interglacial period when the Sahara Desert was wet, and that this may be a better climate overall, driving at the critical juncture between naturalists and humanists. The fourth heresy makes an analogy between the transition that computers made to become small and ubiquitous, and the direction that biotechnology perhaps ought to go. Number five elaborates on communal sharing of genes and a completely new path for biology and evolution, and his sixth is that rural poverty should be solved by increasing the productivity of rural activities using “green technology,” (based on biology) such that people are not forced to migrate to urban centers

On McTaggart’s Theory of Time

J. McTaggart argues that the philosophical conception of time is constituted by the notions of fluid and static time. Since, on his view, neither notion is philosophically viable, he concludes that time is nothing but an illusion that arises from our distorted perception of essentially atemporal reality. In the paper, I argue that despite McTaggart’s failure to prove the unreality of time as such, he does succeed in establishing his lesser claim that the concept of fluid time is without any ontological import whatsoever

Rider Haggard and rural England: methods of social enquiry in the English countryside

No abstract available