51 research outputs found

    PANDEMIC POLITICS: THE 2021 AND 2022 GERMAN AND AUSTRALIAN FEDERAL ELECTION CAMPAIGNS ON SOCIAL MEDIA

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    One of the effects of the continuing COVID-19 pandemic has been to further accelerate the incorporation of social media activities into political and electoral campaigning. Especially as a result of lockdowns and other restrictions to offline public life, overall social media use has increased in many countries; health concerns have severely curtailed conventional in-person political campaigning activities, from doorknocking to mass rallies (even if some candidates are openly flouting health measures in order to appeal to fringe, COVID-denialist voters); and concerns about the safety of in-person voting processes have also led to a growth in postal voting well ahead of election day, potentially increasing the importance of political messaging early on in election campaigns. In addition, of course, the pandemic itself, and the health, economic, and social measures taken by different governments to address and manage its implications, have also become a dominant theme in most political contests. Political parties around the world have scrambled to keep up with and engage with these changing circumstances, voter behaviours, and political debates, and it is therefore time to re-examine the current state of affairs. This panel does so by focussing on social media campaigning in two of the most recent major national elections: the German federal election campaign in August and September 2021, and the Australian federal election campaign in March to May 2022. The four papers included in this panel examine political campaigning, public engagement, and journalistic coverage on Facebook and Twitter, as well as political advertising practices on Facebook, and in combination offer a very timely new perspective on electioneering in the final stages of a multi-year global pandemic

    So-Called Sovereign Settlers: Settler Conspirituality and Nativism in the Australian Anti-Vax Movement

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    The COVID-19 pandemic, and the social and economic instability that followed, has given new life to conspirituality and far-right ideology in so-called Australia. This article discusses how politico-spiritual communities invested in both conspiracy theories and New Age spirituality have pieced together settler narratives about a New World Order and external threats to Western society from far-right and white supremacist Christian ideology circulated via new media. Using anti-colonial discourse analysis, we elucidate the undercurrent of white supremacist ideology in the Australian anti-vax movement, and highlight the misuse of Indigeneity in far-right and anti-vax narratives. We discuss how these narratives are settler-colonial and how conspiritualists co-opt and perform Indigeneity as a form of settler nativism. As a case study, we analyse the use of the term sovereignty by settlers attached to Muckadda Camp—a camp of ‘Original Sovereigns’ occupying the lawn outside Old Parliament house from December 2021 to February 2022. Using Indigenous critique from both new media and academia, we argue that although settlers may perform Indigeneity, they are exercising white supremacist settler narratives, and not Indigenous sovereignty

    How Older Indigenous Women Living in High-Income Countries Use Digital Health Technology: Systematic Review

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    BackgroundResearch associated with digital health technologies similar to the technologies themselves has proliferated in the last 2 decades. There are calls for these technologies to provide cost-effective health care for underserved populations. However, the research community has also underserved many of these populations. Older Indigenous women are one such segment of the population. ObjectiveOur objective is to systematically review the literature to consolidate and document what we know about how older Indigenous women living in high-income countries use digital health technology to enhance their health. MethodsWe analyzed the peer-reviewed literature by systematically searching 8 databases in March 2022. We included studies published between January 2006 and March 2022 with original data specific to older Indigenous women from high-income countries that reported on the effectiveness, acceptability, and usability of some user-focused digital health technology. We incorporated 2 measures of quality for each study. We also conducted a thematic analysis and a lived experience analysis, which examined each paper from the perspectives of older Indigenous women. We followed the PRISMA (Preferred Reporting Items for Systematic Reviews and Meta-Analyses) guidelines in this study. ResultsThree papers met the inclusion criteria. The key findings were that older Indigenous women do not see themselves reflected in mainstream health messaging or other digital health offerings. They prefer an approach that considers their uniqueness and diversity. We also identified 2 significant gaps in the literature. First, research reporting on older Indigenous women from high-income countries’ experiences with digital health technology is minimal. Second, the limited research related to older Indigenous women has not consistently engaged Indigenous people in the research process or governance. ConclusionsOlder Indigenous women want digital health technologies to respond to their needs and preferences. Research is needed to understand their requirements and preferences to ensure equity as we move toward greater adoption of digital health technology. Engaging older Indigenous women throughout the research is essential to ensuring that digital health products and services are safe, usable, effective, and acceptable for older Indigenous women

    The colonial storytelling of good intent : or the inspired erasure of our Ancestors?

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    There was once a time when all spoke the same language, no matter the skin, and so there was a great peace over the lands. To help keep this peace, great meetings were held when the three sisters in the sky stood in line, and the Law-Makers – the Elders, Warriors and Healers – would gather to share their Stories and Songs. For the great meeting of this Story, it was held on the Land of the Yandelora, the home Country of Wiritjiribin the Lyrebird

    Digital liminalities : understanding isolated communities on the edge

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    This paper brings together three distinct case studies to explore how social isolation and notions of liminality shape ontological security within communities on "the edge" of society. Each case study exemplifies the differing nature of liminality in everyday contexts and the extent to which increased digitalisation perturbs it in multiple ways. Taking an ethnographic approach, the research engaged with seafarers onboard container ships in European waters, communities in Greenland and welfare claimants in the North East of England. It posits that technological innovation must attend to the routinisation of everyday life through which people establish ontological security if such innovation is to be supportive. The paper thus moves beyond existing HCI scholarship by foregrounding the contextual and relational aspects of social isolation rather than the technological. It does so by advocating a ground-up design process that considers ontological security in relation to notions of liminality among communities on the edge
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