1,949 research outputs found
Lindholm, Milt oral history interview
Milt Lindholm was born June 3, 1911 in Collinsville Connecticut to Helen (Hess) and Rev. Lambert Lindholm. His father, a Swedish Congregational minister, died when Milton was one year old. Lindholmâs mother moved her family to Waltham, Massachusetts, to live with her parents, and work at the Waltham Watch Factory. After graduating from Waltham High School, Lindholm worked for two years, and then went to Bates College in the Class of 1935. At Bates, he was on the football team, playing in a scoreless tie with Yale University. He was also part of the Student Council, Athletic Council, basketball team, and was Class President. After graduation, Lndholm taught for a few years at the Kentâs Hill School, then he sold text books for seven years. Milt returned to Bates College as Dean of Admissions in 1944, and stayed there for thirty-two years, retiring in 1976. At the time of interview, Lindholm was Dean of Admissions Emeritus. The Bates College Admissions Office bears his name
Degree evolution in a general growing network
We consider the preferential attachment model introduced by Deijfen and Lindholm (2009) in
which, at every discrete time step: (i) either we add a vertex and connect it to an older vertex;
or (ii) we add an edge between two random vertices; or (iii) we delete one edge. We show
that, when the deletion probability equals 1â3, the expected degree of any given vertex grows
logarithmically, thus correcting a statement made in Lindholm and Vallier (2011). Moreover
we show that, when the deletion probability is strictly less than 1â3, then the function which
scales the expected degree of a given vertex, identified in Lindholm and Vallier (2011), also
guarantees almost sure convergence for the degree process of a given vertex
Images of the Pathan: The Usefulness of Colonial Ethnography
This is an offprint version of the article published in European Journal of Sociology 21:350-61, made available by permission of the publisher. The version made available in Digital Common was supplied by the author.Publisher's Versiontru
Charisma, Shamanism and Cults: The Construction of Evil
This is an unpublished article. The version made available in Digital Common was supplied by the author
Three Styles in the Study of Violence
This is a postprint (accepted manuscript) version of the article published in Reviews in Anthropology 37:1-19. The final version of the article can be found at http://dx.doi.org/10.1080/00938150701829525 (login required to access content). The version made available in Digital Common was supplied by the author.Accepted Manuscripttru
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SVEN OLOV LINDHOLM AND THE LITERARY INSPIRATIONS OF SWEDISH FASCISM
Very little research has been done into the leader of the most prominent Swedish fascist party of the interwar period, the leader of the Nationalsocialistiska Arbetarepartiet, Sven Olov Lindholm, in spite of extensive source material in his personal archive. This article explores the literary influences on his politics, which Lindholm cited in his private
documents and interviews, both contemporary and post-war. The immediate impact of notable Swedish writers, poets especially, such as Verner von Heidenstam, Viktor Rydberg, Esaias Tegnér, and Bertel Gripenberg, is demonstrated. These authors, largely of the Swedish Romantic tradition, are shown to be parts of one major Scandinavian cultural current in particular, namely Gothicism (göticism), manifested through a centuries-long interest in the Old Nordic heritage. In Sweden, the influence of new far-Right ideas that made their way into the country in the 1920s intersected with Gothicism in unique ways, which gave Swedish fascists a peculiar relationship to both fascism and their national
heritage. Ultimately, these literary Gothicist influences allowed a particular naturalizing codification of Swedish fascism in the 1930s. Under the influence of, above all, contemporary Finno-Swedish health specialist Are Waerland, Lindholm is shown to have actively shaped Swedish fascism in line with his literary exemplars
Charisma, Shamanism and Cults: The Construction of Evil
This is an unpublished article. The version made available in Digital Common was supplied by the author
'Just convict everyone!' Joint perpetration: From tadic to stakic and back again
On 22 March 2006, the Appeals Chamber of the International Criminal Tribunal for the Former Yugoslavia (ICTY) rendered its Judgment in the StakiÄ case. One of the issues which the Appeals Chamber addressed propio motu was the mode of liability attributed to the Appellant by the Trial Chamber. In examining the criminal responsibility of Dr. Milomir StakiÄ for the crimes alleged, the Trial Chamber applied a mode of liability which it termed âco-perpetratorshipâ (committing âjointly with another personâ), in lieu of âjoint criminal enterpriseâ (JCE). In so doing, the StakiÄ Trial Chamber avoided âthe misleading impression that a new crime [membership in a criminal organization] not foreseen in the Statute of this Tribunal has been introduced through the backdoor.â However, â[t]he introduction of new modes of liability [co-perpetratorship] into the jurisprudence of the Tribunalâ, the Appeals Chamber stressed, âmay generate uncertainty, if not confusion, in the determination of the law by parties to cases before the Tribunal as well as in the application of the law by Trial Chambers.â
Most notably, some ICTY judges have welcomed and fully approved the JCE doctrine âas an effective tool for overcoming the problems of ascribing individual criminal responsibility for international crimes.â Others hold the opinion that the concept of âjoint criminal enterpriseâ, since its foundation and integration into the jurisprudence of the ICTY by the TadiÄ Appeals Chamber, âhas caused confusion and a waste of timeâ and has been considered as a doctrine âof no benefit to the work of the Tribunal or the development of international criminal law.â This note will examine, therefore, both modes of liability (âjoint criminal enterpriseâ and âco-perpetratorshipâ) in light of the StakiÄ Appeals and Trial Judgments
Harkins, David C. oral history interview
David Harkins was born in Lewiston, Maine on January 3, 1929. His mother, whose father was brought over from Italy as a chef, came from Portsmouth, New Hampshire. His fatherâs family emigrated from Ireland to Lewiston. His father, Thomas Harkins, learned the mason trade in Boston and worked for St. Peterâs Church and the Lewiston Public Works, where he worked on the underground system and paving. Harkins attended the Gosselin School, Frye School, Jordan School, and Lewiston High School, where he graduated in 1948. He attended Bates College and graduated in the class of 1953. He attended physical therapy training at Columbia University for one year. He worked at New York State Rehabilitation Hospital in West Haverstraw. He joined the National Foundation for infantile paralysis where he worked at a polio emergency center in Providence, Rhode Island. He established a physical training center at Pineland Hospital in Pownal, Maine in 1957, at Montello Manor Nursing Home in the 1950s, at the Marcotte Home in 1961, and at St. Maryâs Hospital in 1964. He worked at St. Maryâs for 20 years. He had a private practice with Dr. Parisien and Dr. Dumont from approximately 1987-1997
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