Treasure in Heaven: Economics and Christian Monasticism in Late Antiquity

In the 3rd century CE a new variety of Christian practice emerged to popularity that took a marked turn from traditional practice. It was an ascetic movement that led many people to deny themselves bodily pleasures, and even some to self-inflict pain. There were some who chose to live a solitary life in the desert or in caves, and others lived in monasteries or isolated on top of stone pillars. This movement encouraged individuals to sell all of their belongings and rely on others\u27 charity, or even God\u27s grace, to survive. While asceticism had previously existed in other cultures and religions, it did not exist on any large scale in Christianity for the first 200 years. But once it arrived on the scene, it developed rapidly and became uncontrollably popular. It was formalized as monastic practice and the practitioners were called monks

What has Athens to do with Mormonism?

In his lecture, Terryl Givens presents one with a new way to approach the prophecy of Enoch that was received by Joseph Smith. Contained in this short narrative is a new, innovative conception about God that differs greatly from traditional Christianity. This notion is that of a passible deity, a God that is susceptible to feeling and emotion. It is a God who weeps, a God who is vulnerable and suffers emotional pain. God, as defined by the Christian creeds, is one who lacks passions.1 Givens, in drawing attention to the passible deity, is illuminating just a small portion of a much larger tension that exists between Mormonism and traditional Christianity. The God of Mormonism is not just a slight modification of the God of the creeds. Traditionally Christians, who now will be referred to as orthodox, have endorsed a view of deity that is more or less in line with the God of Classical Theism, or the God of the philosophers. However, the difference between these two conceptions of God is much greater than this one attribute. The God of Mormonism has undergone such a vast transformation from the God of Classical Theism that it no longer resembles its predecessor. In this essay, I’m arguing that the God of Mormonism is not only different than the God of orthodox Christianity in terms of passibility, but is different in every other major characteristic

Exoplanet Diversity in the Era of Space-based Direct Imaging Missions

This whitepaper discusses the diversity of exoplanets that could be detected by future observations, so that comparative exoplanetology can be performed in the upcoming era of large space-based flagship missions. The primary focus will be on characterizing Earth-like worlds around Sun-like stars. However, we will also be able to characterize companion planets in the system simultaneously. This will not only provide a contextual picture with regards to our Solar system, but also presents a unique opportunity to observe size dependent planetary atmospheres at different orbital distances. We propose a preliminary scheme based on chemical behavior of gases and condensates in a planet's atmosphere that classifies them with respect to planetary radius and incident stellar flux.Comment: A white paper submitted to the National Academy of Sciences Exoplanet Science Strateg

Dimethyl fumarate in patients admitted to hospital with COVID-19 (RECOVERY): a randomised, controlled, open-label, platform trial

Dimethyl fumarate (DMF) inhibits inflammasome-mediated inflammation and has been proposed as a treatment for patients hospitalised with COVID-19. This randomised, controlled, open-label platform trial (Randomised Evaluation of COVID-19 Therapy [RECOVERY]), is assessing multiple treatments in patients hospitalised for COVID-19 (NCT04381936, ISRCTN50189673). In this assessment of DMF performed at 27 UK hospitals, adults were randomly allocated (1:1) to either usual standard of care alone or usual standard of care plus DMF. The primary outcome was clinical status on day 5 measured on a seven-point ordinal scale. Secondary outcomes were time to sustained improvement in clinical status, time to discharge, day 5 peripheral blood oxygenation, day 5 C-reactive protein, and improvement in day 10 clinical status. Between 2 March 2021 and 18 November 2021, 713 patients were enroled in the DMF evaluation, of whom 356 were randomly allocated to receive usual care plus DMF, and 357 to usual care alone. 95% of patients received corticosteroids as part of routine care. There was no evidence of a beneficial effect of DMF on clinical status at day 5 (common odds ratio of unfavourable outcome 1.12; 95% CI 0.86-1.47; p = 0.40). There was no significant effect of DMF on any secondary outcome

Synthesis and oxidationof a paddlewheel-shaped rhodium/antimony complex featuring pyridine-2-thiolate ligands

The paddlewheel-shaped complex [Sb(μ-pyS)4 Rh]2 (1) (pyS- = 2-S-C5 H4 N- ) was synthesized from [Rh(pyS)(cod)]2 (cod=1,5-cyclooctadiene) and Sb(pyS)3 . Upon oxidation with ONMe3 , the complex [(μ-O)Sb(μ-pyS)3 Rh(κ2 -pyS)]2 (2) is formed. Both 1 and 2 form dimers and feature short Rh-Sb bonds and bridging pyS ligands. 121 Sb Mössbauer spectro- scopy and computational studies were employed to elucidate the Rh-Sb bonding in 1 and 2. Both covalent (Rh-Sb, X-type Sb ligand) and dative (Rh→Sb, Z-type; Rh←Sb L-type Sb ligand) interactions have to be considered for the description of their bonding situations.This work was supported by a DAAD short term scholarship to E.W., which is gratefully acknowledged.Peer reviewe

Commodity chains, creative destruction and global inequality: a class analysis

The majority of global commodity chain analysis is concerned with producer firm upgrading, because it is held to engender local-level development. This represents a myopic comprehension of the interaction of firms under capitalism. This article argues, in contrast, that lead firm chain governance and supplier firm upgrading attempts constitute strategies and practices that reproduce global poverty and inequality. Schumpeter’s concept of creative destruction represents a starting point in undertaking this endeavour. However, his formulation of capitalist competition ignores class and global economic relations. A Marxian conception of creative destruction, in contrast, rests upon an understanding of globally constituted class relations, which provides a novel perspective in comprehending and investigating processes that re-produce global poverty and inequality. The article substantiates these claims by examining cases of buyer-driven global commodity chains, and lead firm strategies of increasing labour exploitation throughout these chains