42 research outputs found

    Individual preferences, social mobility and electoral outcomes

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    This paper models data for the Netherlands in the 1970s on prestige of male's occupation, occupational prestige of the father and ‘left/right’ score of the political party he prefers. One set of hypotheses holds that individuals behave according to economic self-interest, another set postulates a status motive. The former specify additive effects, the latter interaction effects. It is argued that these hypotheses have to be tested with Diagonal Mobility Models. A result of their application is that an economic diagonal model fits best.\ud \ud This paper also discusses macroimplications of these models for individual data. To determine macroeffects of status models, it is necessary to ascertain the total percentage of mobile persons in a society. For the macro-application of economic models, the amount of mobility necessitated by a country's opportunity structure is relevant. The latter is much smaller than the former. As an economic model was corroborated, macroeffects of social mobility on a society's political outcome are smaller than might have been suspected

    Denomination, Religious Context, and Suicide: Neo-Durkheimian Multilevel Explanations Tested with Individual and Contextual Data

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    In Suicide, Durkheim found that involvement in religious communities is inversely related to suicide risk. In this article, two explanations for this relationship are examined. One is that religious networks provide support. The other is that religious communities prohibit suicide. To examine these hypotheses, individual-level data on suicide in the Netherlands from 1936 to 1973 are used. The results show that with an increase in the proportion of religious persons in a municipality, the chances of committing suicide decrease for every denomination in that municipality, as well as among nonchurch members. Furthermore, along with the secularization of Dutch society, the impact of religious composition on suicide wanes. These results contradict the network-support mechanism and confirm the notion that religious communities have a general protective effect against suicide.

    Het homohuwelijk na invoering:voor- en tegenstanders

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    Gay marriage after its introduction: supporters and objectors Sixty-five percent of the Dutch population disagrees largely or completely with the statement that gay marriage should be abolished, whereas sixteen percent agrees to it. In this article, we show which characteristics increase the likelihood to reject gay marriage. With information on family of origin, we show that the perception of mother’s attitude towards homosexuality during one’s youth strongly affects rejecting gay marriage. But the strongest determinant comes from socialization by ways of religious institutions. Here, attending religious services is more important than the distinction between various denominations. A lower education enhances particularly the chance to be neutral regarding abolishing gay marriage, whereas field of education has no effect. Moreover, we show that men and non-western immigrants have a larger likelihood to reject gay marriage
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