13 research outputs found

    THE REMEMBRANCE OF THINGS PAST

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    Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/75742/1/j.1939-0025.1978.tb01299.x.pd

    What makes you not a Buddhist? : a preliminary mapping of values

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    This study sets out to establish which Buddhist values contrasted with or were shared by adolescents from a non-Buddhist population. A survey of attitude toward a variety of Buddhist values was fielded in a sample of 352 non-Buddhist schoolchildren aged between 13 and 15 in London. Buddhist values where attitudes were least positive concerned the worth of being a monk/nun or meditating, offering candles & incense on the Buddhist shrine, friendship on Sangha Day, avoiding drinking alcohol, seeing the world as empty or impermanent and Nirvana as the ultimate peace. Buddhist values most closely shared by non-Buddhists concerned the Law of Karma, calming the mind, respecting those deserving of respect, subjectivity of happiness, welfare work, looking after parents in old age and compassion to cuddly animals. Further significant differences of attitude toward Buddhism were found in partial correlations with the independent variables of sex, age and religious affiliation. Correlation patterns paralleled those previously described in theistic religions. Findings are applied to spiritual, moral, social and cultural development and for the teaching of religious to pupils of no faith adherence. The study recommends that quantitative psychometrics employed to conceptualize Buddhist values by discriminant validity in this study could be extended usefully to other aspects of the study of Buddhism, particularly in quest of validity in the conceptualization of Buddhist identity within specifically Buddhist populations

    ANTISOCIAL BEHAVIOR AND SOCIAL ALIENATION POST DIVORCE

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    Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/72594/1/j.1939-0025.1976.tb01225.x.pd

    “IRRECONCILABLE DIFFERENCES” BETWEEN PARENT AND CHILD:

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    Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/71953/1/j.1939-0025.1978.tb02575.x.pd

    Sui Generis Rights on Folklore Viewed from a Property Rights Perspective

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    Aussi publié dans: Ejan MACKAAY, « Sui generis rights on foklore viewed from a property rights perspective », dans Kilian BIZER, Matthias LANKAU et Gerald SPINDLER (dir.), Sui generis Rechte zum Schutz traditioneller kultureller Ausdrucksweisen - InterdisziplinÀre Perspektiven, Göttingen, UniversitÀtsverlag Göttingen, 20132, p. 139, en ligne: http://resolver.sub.uni-goettingen.de/purl?isbn-978-3-86395-064-4 (consulté le 5 avril 2017)This paper looks at sui generis rights claimed for the protection of folklore. Since rights should not be created in any which way if one is to avoid privileges and rent-seeking, it is important to be clear about design constraints stemming from such rights being species of property rights, adapted to deal with the particular content of information structures that need special encouragement or protection. Examination of the logic of property rights in general and of intellectual property rights in particular reveals that intellectual property rights are sought because of their decentralised incentive and information effects, but that they need to be circumscribed because of the monopolistic effects they entail. The trouble with monopoly is that whilst it is in place, one does not realise the creativity that is prevented from emerging. All intellectual property rights reflect compromises of these contradictory tendencies and as a result, more and stronger intellectual property rights are not necessarily better from a general welfare point of view. The forms of sui generis rights proposed for folklore appear modelled on copyright, but with the removal of several key features that define the equilibrium inherent in copyright: no originality requirement; no known creation date or creators; indefinite duration. Folklore kept secret is altogether taken out of commerce. As a result, these rights strike a balance very much more to the monopoly side of the spectrum than do existing intellectual property rights and hence risk severely constraining creativity. This may seem like an acceptable constraint given the objective of preservation, but one must realise that it will affect the future carriers of the protected information. Faced with severe restrictions on ways they can improve their lives within the protected setting, they may well opt for the exit option and head for greener pastures. This would severely strain efforts to preserve whatever the sui generis rights aim to protect. Information lock-up may not be the most promising formula for preservation
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