Strange Things Keep Happening to Me: Postcolonial Identity and Henry James\u27s Ghosts

While there have been many studies of Henry James\u27s ghost stories, there has been surprisingly little scholarship written on postcolonial tensions in these works. In American literature, the figure of the Native American ghost is a common expression of Western settler guilt over native erasure and land seizure. In both his American and British ghost stories, though, James focuses more on the horror within the colonizer than the terrifying, ghostly other from the edge of the empire. As such, these ghost stories serve as a more significant critique of colonialism and imperialism than Gothic texts that merely demonstrate the colonizer’s fear of the racial and ethnic other at the edges of the empire. James’s earliest ghost stories address to the legacy of American colonialism, staging narratives of indigenous erasure and land seizure by centering hauntings around property disputes. The later ghost stories—written after James had emigrated to Britain— engage in a critique of the imperial British military and colonial power structures that systematically oppress indigenous groups in the name of the empire. These ghost stories all focus on the figure of the Western settler-colonizer and his guilt in creating hauntings; James’s living characters often realize they have been complicit in the wrongdoings that result in revenge-seeking ghosts, and this realization is more terrifying than the ghosts themselves. In this way, James\u27s ghost stories present a means of questioning the validityof colonizer identity, and thus a means of deconstructing the binary of the Western “self” and the indigenous “other.

What will remain? predicting the representation in protected areas of suitable habitat for endangered tropical avifauna in Borneo under a combined climate- and land-use change scenario

The responses of threatened tropical avian species to projected climate change and land-use change are important for evaluating the ability of the existing protected areas to provide habitat to these species under future scenarios in biodiversity hotspots. This study uses Maxent, a species distribution model that employs a maximum entropy machine learning approach to map the spatial distributions of habitats suitable for the International Union for Conservation of Nature threatened birds under present and future climate and land-use change in Borneo. We find that the existing protected areas provide very low coverage of the threatened bird species’ suitable habitat areas (95%CI = 9.3–15.4%). Analysis of habitat suitability projections for 18 species of threatened birds suggests that in 2050, under Special Report on Emissions Scenarios A1B and B1, avian species with currently little suitable habitat may gain area but lose in the proportion of this that is protected. Large-ranged species are likely to lose habitat area and this will inflate the proportion of this remaining in protected areas. The present availability of suitable habitat was the most important determinant of future habitat availability under both the scenarios. Threat level, as measured by the International Union for Conservation of Nature and the habitat preferences considered here, Lowland or Lowland–Montane, are poor predictors of the amount of habitat contraction or expansion undergone by the species

Rethinking the social impacts of the arts

The paper presents a critical discussion of the current debate over the social impacts of the arts in the UK. It argues that the accepted understanding of the terms of the debate is rooted in a number of assumptions and beliefs that are rarely questioned. The paper goes on to present the interim findings of a three‐year research project, which aims to rethink the social impact of the arts, with a view to determining how these impacts might be better understood. The desirability of a historical approach is articulated, and a classification of the claims made within the Western intellectual tradition for what the arts “do” to people is presented and discussed

Mirror Energy Differences at Large Isospin Studied through Direct Two-Nucleon Knockout

The first spectroscopy of excited states in 52Ni (Tz=2) and 51Co (Tz=-3/2) has been obtained using the highly selective two-neutron knockout reaction. Mirror energy differences between isobaric analogue states in these nuclei and their mirror partners are interpreted in terms of isospin nonconserving effects. A comparison between large scale shell-model calculations and data provides the most compelling evidence to date that both electromagnetic and an additional isospin nonconserving interactions for J=2 couplings, of unknown origin, are required to obtain good agreement.Comment: Accepted for publication in Physical Review Letter

In The Shadows: Conservative Epistemology and Ideological Value

This article intervenes in the debate about the nature of conservatism. Some contributors to this debate have claimed that this ideology can be defined as an adjectival disposition. They claim, that is, that a conservative possesses an attitude towards shared values rather than a distinct set of substantive values. The following discussion interrogates this account of conservatism and concludes that it can only be coherent if we ignore the epistemological limits of conservative thinking

The 'Parekh Report' - national identities with nations and nationalism

‘Multiculturalists’ often advocate national identities. Yet few study the ways in which ‘multiculturalists’ do so and in this article I will help to fill this gap. I will show that the Commission for Multi-Ethnic Britain’s report reflects a previously unnoticed way of thinking about the nature and worth of national identities that the Commission’s chair, and prominent political theorist, Bhikhu Parekh, had been developing since the 1970s. This way of thinking will be shown to avoid the questionable ways in which conservative and liberal nationalists discuss the nature and worth of national identities while offering an alternative way to do so. I will thus show that a report that was once criticised for the way it discussed national identities reflects how ‘multiculturalists’ think about national identities in a distinct and valuable way that has gone unrecognised

Sound archaeology: terminology, Palaeolithic cave art and the soundscape

This article is focused on the ways that terminology describing the study of music and sound within archaeology has changed over time, and how this reflects developing methodologies, exploring the expectations and issues raised by the use of differing kinds of language to define and describe such work. It begins with a discussion of music archaeology, addressing the problems of using the term ‘music’ in an archaeological context. It continues with an examination of archaeoacoustics and acoustics, and an emphasis on sound rather than music. This leads on to a study of sound archaeology and soundscapes, pointing out that it is important to consider the complete acoustic ecology of an archaeological site, in order to identify its affordances, those possibilities offered by invariant acoustic properties. Using a case study from northern Spain, the paper suggests that all of these methodological approaches have merit, and that a project benefits from their integration