Of Penguins and People: The Antarctic Food Web in the Anthropocene

Author’s Translation of: Sammells, Clare A. 2023. “De pingüinos y personas: la red alimentaria antártica en la época Antropoceno.” Proceedings of the SLACA Biennial Conference / Memorias de la Conferencia Bienal de SLACA. Cartagena, Colombia March 15-17, 2023. Clare A. Sammells and Natalia Quiceno Toro, eds., 34-39

2015-16 Antarctic Travel Project data set

During the 2015-2016 season, links to an internet survey were distributed to Antarctic travelers traveling with two different tour companies with expedition ships leaving from Ushuaia, Argentina, A paper brochure was placed in the expedition ship cabins of tourists before their arrival, and expedition staff gave reminders to complete them. 175 travelers, largely from two ships, completed this internet survey through Qualtrics. Tourists received links to the survey from expedition leaders who volunteered to distribute paper explanations of the survey with the link, including one author of the study (Roedel). This document gives the questions from the Qualtrics survey and the compiled results. Individual responses are not provided in order to preserve confidentiality. Some of the survey questions were taken from other, larger surveys in the hopes of producing comparable data. Those surveys, and their corresponding questions, are indicated in the Block Titles. Responses were collected between December 21, 2015 and March 8, 2016, a timeframe that corresponds to the Antarctic tourism season

2018-19 Antarctic Travel Project data set

For the 2018-2019 season, we distributed paper surveys to travelers on expedition ships leaving from Ushuaia, Argentina for the Antarctic peninsula. That instrument is included here. We received 461 responses. The Ushuaia Tourism Office, INFUETUR, graciously assisted us in distributing surveys to the expedition guides. Guides then distributed the surveys to their passengers onboard, collected completed surveys, and returned them to the INFUETUR office. These were then mailed to the authors to be analyzed. We offer our deep thanks to all those who assisted with this survey! Responses were collected between December 2018 and February 2019, a timeframe that corresponds to the Antarctic tourism season

2017-18 Antarctic Travel Project data set

For the 2017-2018 season, we distributed paper surveys to travelers on expedition ships leaving from Ushuaia, Argentina for the Antarctic peninsula. That instrument is included here. We received 362 responses, which is the n throughout the dataset. “Unanswered” indicates that nothing was written on the survey instrument for that question. The Ushuaia Tourism Office, INFUETUR, graciously assisted us in distributing surveys to the expedition guides. Guides then distributed the surveys to their passengers onboard, collected completed surveys, and returned them to the INFUETUR office. These were then mailed to the authors to be analyzed. Once the paper responses were received at Bucknell University, the data was entered into Qualtrics for analysis by Alex Busato. Responses were collected between December 2017 and February 2018, a timeframe that corresponds to the Antarctic tourism season

Ancient Calendars and Bolivian Modernity: Tiwanaku’s Gateway of the Sun, Arthur Posnansky, and the World Calendar Movement of the 1930s

Tourists to the archaeological site of Tiwanaku are presented with ancient calendars, of which the Gateway of the Sun is the most important, famous, and beautiful. Arthur Posnansky and other early 20th-century archaeologists claimed that its inscriptions constituted a written calendar. These claims were intimately connected to narratives of Tiwanaku as a central source of knowledge in both pre-Columbian times and the contemporary world. Posnansky presented his interpretation of Tiwanaku’s calendars as a response to the debates of the World Calendar Movement, which in the 1930s was attempting to rationalize the Gregorian calendar. In the Gateway, Posnansky found a uniquely Bolivian response to the international, North Atlantic-dominated scientific community’s search for a rational way to keep time in the world economy. Bolivian intellectuals merged their interest in the indigenous past with their concerns about the role of the modernist Bolivian state in the global system

Complicating the Local: Defining the Aymara at Tiwanaku, Bolivia

The archaeological site of Tiwanaku, Bolivia, is commonly held to be the Spiritual Capital of the Aymara People. But negotiating who qualifies as Aymara, and in what contexts, is decidedly more complicated. Local political divisions between residents of the village of Tiahuanacu (who are seen locally as less-Aymara but not as not-Aymara) and residents of the surrounding rural communities (who are considered to be unquestionably Aymara) structure discussions about who has the right to earn income at the Tiwanaku archaeological site, who manages major public events, and who is responsible for the site\u27s maintenance and security. The situation is complicated further by national-level events such as the Winter Solstice, where urban Aymara travel to Tiwanaku to seek their roots, and Bolivian Presidents and politicians come to participate in national Aymara culture. I focus on the intervencin ( Intervention ) that took place in Tiahuanacu in August 2000, which resulted in the transfer of management of the Tiwanaku archaeological site from the Bolivian state to local municipal and indigenous authorities. Heritage researchers should take such local divisions into account, rather than assuming that locals are politically unified or easily delineated by geographical boundaries