Nonbelief: An Islamic Perspective

Psychology of religion research is typically conducted with Protestant populations living in the West. Only recently has non-belief in God become a central topic in the field. And while it remains an open question whether or not the research assumptions and theoretical frameworks designed for Western populations of Protestants can be applied to non-believers, exploring non-belief in the Islamic context may pose additional problems. For example, do Western concepts and terms such as “church attendance” or “atheist” have equivalent meaning in the Muslim world? Are there any structural differences within Islam and Christianity that may contribute to the uneven number of self-reported non-believers within these cultures? In this article, we argue that a cultural psychological approach can provide a useful perspective for researching non-belief in the Muslim cultural context

Using Bi-Weekly Surveys to Portray Adolescent Partnership Dynamics: Lessons From a Mobile Diary Study.

Partnership formation is an important developmental task for adolescents, but cross-sectional and periodic longitudinal studies have lacked the measurement precision to portray partnership stability and flux and to capture the range of adolescent partnership experiences. This article assesses the promises and challenges of using bi-weekly mobile diaries administered over the course of a year to study adolescent partnership dynamics. Descriptive findings illustrate the potential of bi-weekly diaries for both capturing the longitudinal complexity and fluidity of adolescent partnerships as well as for reducing retrospection biases. Results also underscore several challenges, including those posed by missing data, and highlight several strategies for maximizing participant engagement and reliably tracing adolescent partnerships

Tweeting about sexism motivates further activism: A social identity perspective

Women, more so than men, are using social media activism to respond to sexism. However, when they do, they are also faced with gendered criticisms (\u27hashtag feminism\u27) that may instead serve to silence them. Based in social identity theory, this research examined how women\u27s social media activism, in response to sexism, may be a first step toward further activism. Two studies used a simulated Twitter paradigm to expose women to sexism and randomly assigned them to either tweet in response, or to a no-tweet control condition. Both studies found support for a serial mediation model such that tweeting after sexism strengthened social identity, which in turn increased collective action intentions, and in turn, behavioural collective actions. Study 2 further showed that validation from others increases the indirect effect of tweeting on behavioural collective action through collective action intentions, but group efficacy did not moderate any indirect effects. It was concluded that when social media activism in response to sexism promotes an enactment of women’s social identity, thereby mobilizing them to further action

Secularism, fundamentalism or Catholicism: the religious composition of the United States to 2043

We provide a cohort-component projection of the religious composition of the United States, considering differences in fertility, migration, intergenerational religious transmission, and switching among 11 ethnoreligious groups. If fertility and migration trends continue, Hispanic Catholics will experience rapid growth and expand from 10 to 18 percent of the American population between 2003 and 2043. Protestants are projected to decrease from 47 to 39 percent over the same period, while Catholicism emerges as the largest religion among the youngest age cohorts. Liberal Protestants decline relative to other groups due to low fertility and losses from religious switching. Immigration drives growth among Hindus and Muslims, while low fertility and a mature age structure causes Jewish decline. The low fertility of secular Americans and the religiosity of immigrants provide a countervailing force to secularization, causing the nonreligious population share to peak before 2043

Stigma Toward Individuals Engaged in Consensual Nonmonogamy: Robust and Worthy of Additional Research

Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/102134/1/asap12020.pd

The Myth of the Angry Atheist

Atheists are often portrayed in the media and elsewhere as angry individuals. Although atheists disagree with the pillar of many religions, namely the existence of a God, it may not necessarily be the case that they are angry individuals. The prevalence and accuracy of angry-atheist perceptions were examined in 7 studies with 1,677 participants from multiple institutions and locations in the United States. Studies 1–3 revealed that people believe atheists are angrier than believers, people in general, and other minority groups, both explicitly and implicitly. Studies 4–7 then examined the accuracy of these beliefs. Belief in God, state anger, and trait anger were assessed in multiple ways and contexts. None of these studies supported the idea that atheists are particularly angry individuals. Rather, these results support the idea that people believe atheists are angry individuals, but they do not appear to be angrier than other individuals in reality

"'Asianness Under Construction:' The Contours and Negotiation of Panethnic Identity/Culture among Interethnically Married Asian Americans."

Based on life-history interviews of interethnically married U.S.-raised Asians, this article examines the meaning and dynamics of Asian American interethnic marriages, and what they reveal about the complex incorporative process of this “in-between” racial minority group into the U.S.. In particular, this article explores the connection between Asian American interethnic marriage and pan-Asian consciousness/identity, both in terms of how panethnicity shapes romantic/ marital desires of individuals and how pan-Asian culture and identity is invented and negotiated in the process of family-making. My findings indicate that while strong pan-Asian consciousness/ identity underlies the connection among intermarried couples, these unions are not simply a defensive effort to “preserve” Asian-ethnic identity and cultur against a society that still racializes Asian Americans, but a tentative and often unpremeditated effort to navigate a path toward integration into the society through an ethnically based, albeit hybrid and reconstructed identity and culture, that helps the respondents retain the integrity of “Asianness.

Parametrizing Brexit: Mapping Twitter Political Space to Parliamentary Constituencies

In this paper, a proof of concept study is performed to validate the use of social media signal to model the ideological coordinates underpinning the Brexit debate . We rely on geographically - en rich ed Twitter data and a purpose - built , deep learning algorithm to map the political value space of users tweeting the referendum onto Parliamentary Constituencies. We find a significant incidence of nationalist sentiments and economic views expressed on Twitter , which pers ist throughout the campaign and are only offset in the last days when a globalist upsurge brings the British Twittersphere closer to a divide between nationalis t and globalis t standpoints . Upon combining demographic variables with the classifier scores , we f i nd that the model explains 41% of the variance in the referendum vote, an indi cation that not only material inequality, but also ideological readjustments have contributed to the outcome of the referendum . We conclude with a discussion of conceptual and methodological challenges in signal - processing social media data as a source for the measurement of public opinion

Tents, tweets, and events: The interplay between ongoing protests and social media

Recent protests have fuelled deliberations about the extent to which social media ignites popular uprisings. In this article, we use time-series data of Twitter, Facebook, and onsite protests to assess the Granger causality between social media streams and onsite developments at the Indignados, Occupy, and Brazilian Vinegar protests. After applying Gaussianization to the data, we found contentious communication on Twitter and Facebook forecasted onsite protest during the Indignados and Occupy protests, with bidirectional Granger causality between online and onsite protest in the Occupy series. Conversely, the Vinegar demonstrations presented Granger causality between Facebook and Twitter communication, and separately between protestors and injuries/arrests onsite. We conclude that the effective forecasting of protest activity likely varies across different instances of political unrest