The Lost Library of Anne Conway

The philosopher Anne Conway (1631-1679) owned a large library, and her reading and book ownership shaped her intellectual life in distinctive ways. Until now, however, almost nothing has been known about the details of her reading or her book collection. Current scholarship assumes that her library, like that of her husband, the third Viscount Conway (c. 1623–1683), was lost or dispersed after her death. This article presents previously unrecognised evidence of Conway’s book ownership, and identifies, for the first time, the only books currently known to survive from her personal library. It traces their path to their current location in the Old Library of Jesus College, Cambridge, through the library of the soldier, book collector, and Cambridge Fellow Francis Sterling (c. 1652-1692). The article demonstrates that the newly identified books reveal previously unknown patterns of intellectual exchange amongst Conway’s family, and argues that they have significant implications for our understanding of her early intellectual development

In search of the authentic nation: landscape and national identity in Canada and Switzerland

While the study of nationalism and national identity has flourished in the last decade, little attention has been devoted to the conditions under which natural environments acquire significance in definitions of nationhood. This article examines the identity-forming role of landscape depictions in two polyethnic nation-states: Canada and Switzerland. Two types of geographical national identity are identified. The first – what we call the ‘nationalisation of nature’– portrays zarticular landscapes as expressions of national authenticity. The second pattern – what we refer to as the ‘naturalisation of the nation’– rests upon a notion of geographical determinism that depicts specific landscapes as forces capable of determining national identity. The authors offer two reasons why the second pattern came to prevail in the cases under consideration: (1) the affinity between wild landscape and the Romantic ideal of pure, rugged nature, and (2) a divergence between the nationalist ideal of ethnic homogeneity and the polyethnic composition of the two societies under consideration

Peaks of Identity in Colorado’s San Juan Mountains

The glaciated ranges of southwestern Colorado constituting the San Juan Mountains are culturally significant to residents and visitors. As certain mountains are imbued with meaning, they become "peaks of identity," tangible and towering symbolic landscapes representing a distinctive set of community and cultural ideals. This paper explores the symbols and themes of San Juan peaks of identity, with a focus on the mountain amenity town of Lake City and nearby Uncompahgre Peak. Uncompahgre's icon dominates mountain representations in Lake City and instantly identifies the community; its symbolism embodies aesthetics of form and elevation and the sanctity of hallowed ground. Mountain symbolism in the San Juans is mainly projected through land use and the display of icons and names on signs and government seals. Although the San Juans are sacred to the Utes and Navajos and represent a rich mining heritage, they also symbolize idealized natural scenery, landmarks of home, recreation opportunities, and spiritual renewal. Many San Juan communities identify with mountains in a generic sense, but this article focuses on the traits, variability, and depth of meaning of the mountains that are landscape signatures of community identity