Hell

The mention of hell usually invokes imagery of a fiery place, below the earth, in which the wicked are tortured for eternity. Although this dominant model of hell owes much to the history of interpretation of Jewish and Christian scriptures, the reader of the Bible is hard-pressed to locate this specific depiction of hell in the Bible itself. There are a number of reasons for this apparent paucity of references to hell in the Bible. To begin, the concepts of the abode of the dead in ancient Judaism (e.g., Sheol, the Pit, Abaddon) did not refer to a lively afterlife per se, and these were not places in which a person received rewards or punishments. Instead, many of the ideas about the abode of the dead in the Hebrew Bible depict it as a generally unpleasant place in which all departed persons reside in a kind of shadowy existence. During the Hellenistic and early Roman periods, new ideas about the afterlife begin to develop within Judaism and Christianity, for a number of reasons. In particular, Hellenism allowed for greater exposure to ideas from other cultures. The social and political pressures of this period also led to internal developments within Second Temple Judaism, including the development of new genres of literature that addressed the changing concerns of ancient Judaism. The New Testament documents reflect a time period in which the Judeo-Christian concept of hell was in flux, containing conceptual breadth because of the dynamic cultural climate in which they were written. For instance, the association of eternal punishment with fire and torment emerged within the Jewish and Christian apocalyptic literature of the Hellenistic period. As a result of this development, the extent to which a New Testament text engages the idea of hell as a fiery place of punishment is often determined by the author’s apocalyptic outlook. Investigations into the study of the topic of “hell” in the bible deal with the constellation of Hebrew and Greek words that are translated as “hell.” Scholars are not only attentive to the way these words are used the biblical texts, but also to the relationship between the ancient Jewish and Christian uses of these terms and the correlative concepts in surrounding cultures. In order to trace the history of the idea of hell within Second Temple Judaism and early Christianity, research also considers the Pseudepigrapha and Apocrypha that discuss eternal punishment

2019 Payton Lectures: The Self and Spirituality in Second Temple Judaism

Fuller Seminary instituted the Payton Lectures in 1948, providing for a series of divinity lectures by a notable scholar outside the regular faculty. The lectureship is named for Dr. John E. and Mrs. Eliza Payton, parents of the late Mrs. Grace Fuller, wife of seminary founder Charles E. Fuller. For additional information, including respondent bios, parking information, and campus maps, visit Fuller.edu/PaytonLectures

[Photograph 2012.201.B0381.0129]

Photograph used for a story in the Daily Oklahoman newspaper. Caption: "Manuela Maleeva, who has been ranked among the top 10 tennis players in the worlds for five straight years, has decided to play in the Virginia Slims of Oklahoma Feb. 17-25.

Women's Bible commentary

Kentxxv, 501 p.; 23 cm

[Photograph 2012.201.B0359B.0080]

Photograph used for a newspaper owned by the Oklahoma Publishing Company. Caption: "Tennis Player

The woman Bible commentary

xx, 396 p.; 24 cm

Women's Bible commentary

Louisville, Kentuckyxxv, 501 p.; 23 cm

The Women's Bible commentary

Louisvillexix, 396 p.; 25 c