Modelling cultural selection on biological fitness to integrate social transmission and adaptive explanations for human behaviour

One of the difficulties with cultural group selection theory highlighted in the review by Smith (2020, Evol. Hum. Sci., 2, e7) is its inability to separate the evolutionary effects of selection of cultural traits based on biological fitness (Cultural Selection 1) from the effects of selection based on cultural fitness (Cultural Selection 2). Confusing these two processes can hinder the integration of adaptive explanations for human behaviour, which focus on biological fitness, and cultural evolution explanations, which often focus on social transmission. Recent empirical work is starting to bridge this gap, but progress in mathematical modelling has been considerably slower. Here, I suggest that modellers can contribute to achieving this integration by further developing models of Cultural Selection 1, where behaviours are influenced by culturally inherited traits selected on the basis of their effects on biological fitness. These models should build on existing social evolution theory methods and replace genetic relatedness with cultural relatedness, that is the probability that two individuals share a cultural variant

Sibling competition and dispersal drive sex differences in religious celibacy

Religious practices vary greatly worldwide. Lifelong celibacy is present in many world religions, but it remains unclear why the frequency of monks and nuns (male and female celibates) varies at different times and places. Here, we develop a two-sex inclusive fitness model of lifelong celibacy. We find that the sex that competes more over parental resources is favoured to have more celibates, that is more monks than nuns are expected when brother-brother competition is higher than sister-sister competition. Moreover, the extent to which brothers and sisters compete over the same parental resources influences these patterns: intermediate sibling competition leads to more extreme differences in the proportion of monks and nuns. The sex that disperses less is also favoured to have more celibates. We show how our model can explain variation in the frequency of monks and nuns in three populations that differ in post-marital residence, marriage systems and inheritance rules

The demography of human warfare can drive sex differences in altruism

Recent years have seen great interest in the suggestion that between-group aggression and within-group altruism have coevolved. However, these efforts have neglected the possibility that warfare – via its impact on demography – might influence human social behaviours more widely, not just those directly connected to success in war. Moreover, the potential for sex differences in the demography of warfare to translate into sex differences in social behaviour more generally has remained unexplored. Here, we develop a kin-selection model of altruism performed by men and women for the benefit of their groupmates in a population experiencing intergroup conflict. We find that warfare can promote altruistic, helping behaviours as the additional reproductive opportunities winners obtain in defeated groups decrease harmful competition between kin. Furthermore, we find that sex can be a crucial modulator of altruism, with there being a tendency for the sex that competes more intensely with relatives to behave more altruistically and for the sex that competes more intensely with non-relatives in defeated groups to receive more altruism. In addition, there is also a tendency for the less-dispersing sex to both give and receive more altruism. We discuss implications for our understanding of observed sex differences in cooperation in human societies