The Pursuit of Wisdom and Happiness in Education: Historical Sources and Contemplative Practices (Book Review)

Review of The Pursuit of Wisdom and Happiness in Education: Historical Sources and Contemplative Practices

Location, Location, Location: A Private Place and Other Ailments of Georgia Surveillance Law Curable Through Alignment with the Federal System

Georgia visual surveillance law prohibits any personfrom observing, photographing, or recording any otherperson in a private place and out of public view withoutthe consent of all persons observed. The rigidity of thisall-party consent requirement and the ambiguity of theprivate/public place distinction leave investigators andprosecutors in Georgia guessing as to the admissibility ofvisually recorded evidence much of the time. On the otherhand, federal visual surveillance law encompasses a one-party consent exception and is couched in terms of areasonable expectation of privacy under the Fourth Amendment. Moreover, several federal courts have statedthat defendants do not have a reasonable expectation ofprivacy in the illicit activities that they voluntarily exposeto third parties who secretly may be recording theinteraction.This Note explores the discrepancies between Georgiasurveillance law and its federal counterpartsand suggestsrevisions for the laws governing video recordings inGeorgia. It ultimately proposes that aligning Georgiasurveillance law with the federal system would allay manyof the problems caused by the current Georgia statute.This Note also argues that defendants should not have areasonable expectation of privacy in the criminal activitiesthat they voluntarily expose to third parties and thataligning the Georgia visual surveillance statute withfederal law would allow more probative evidence to comebefore fact-finders in Georgia courts

The Absence of Aspiration in the Era of Accountability

Reforms early in the 21st century purported to close the achievement gap between White students and students of color, to provide accountability and transparency to taxpayers, to implement meaningful consequences for low-performing schools, and to create the workforce for the century. In this study, I investigated the effects of school reform on the lived experiences of students who graduated from high school in 2014 by inquiring into six young people’s perceptions of their schooling. I sought to better understand whether participants were aware of the existence and intent of school reforms, and how or whether their aspirations for their futures had evolved over the course of their formal schooling in concert with the expressed goals of those reforms. The data set consisted of narratives from six recent low-income male and female high school graduates of color. Analysis revealed striking similarities between their experiences despite the variety in outcomes. The narratives indicated that school reforms have had little impact on students’ lives other than to graft the go-to-college imperative, onto the young people’s inherent aspirations. Young people remained alienated from their education, and outcomes continued to adhere to racist, classist, and gendered expectations

Architects and Foot Soldiers: The Catholic Influence within the New Christian Right

After the 1980 presidential election, the New Christian Right (NCR) became a political force that could no longer be ignored. Since the early 1980s the political agenda of the NCR has expanded beyond culture war issues. Currently the NCR addresses several international issues such as, human trafficking, the spread of HIV, and religious persecution. Since the NCR is one of many political forces that presently influences policy makers, it’s become crucial for the public to possess a good understanding of what the NCR is, and grasp what lies behind its intersecting religious dynamics. Unfortunately, much of the American public as well as the mainstream media are unaware of, or glaze over the intellectual and religious complexity of the NCR. Most media coverage highlights its evangelical leadership, while it fails to emphasize the role non-evangelical political activists, and intellectuals played in the development of this alliance. This type of media coverage not only mischaracterizes the NCR, but leads the public to believe that all evangelicals are a part of this interfaith alliance. This thesis attempts to expand beyond the evangelical aspect of the NCR. Like evangelical leaders, a group of Catholic conservative elites played a pivotal role in establishing the intellectual as well as political foundation of the NCR. Although evangelical leaders provided the NCR with much of its public leadership, Catholic conservatives such as William F. Buckley, Phyllis Schlafly, Brent Bozell, Paul Weyrich, and Richard Viguerie provided political guidance, and created a religious conservatism which became the intellectual foundation of the NCR. These claims are argued by historically reconstructing the formation of the NCR. This reconstruction illustrates how historical events in conjunction with the actions of few Catholic conservatives, resulted in the formation of religious conservatism, and led to political activism in the defense of traditional family values. Another important reason I choose to reconstruct the formation of the NCR is to dispel common misconceptions regarding this interfaith alliance. One misconception I hope to correct is that evangelical leaders primarily became politically involved to fight a moral quest against abortion. Although abortion became one of the prime culture wars issues, the Roe v. Wade decision was not the event that led to the political unification of these historically hostile faiths. I want the reader to understand that the formation of the NCR was a complex and lengthy process that did not occur overnight, or due to the efforts of leaders from one religious faith. Conclusion: After researching this topic, I concluded that the NCR is a fragile and loosely knit political alliance. Historical inter-faith tension still lingers amongst some leaders of the NCR, which leads me to believe that political pragmatism is the main adhesive keeping this interfaith alliance together. As author Randall Balmer stated, “The New Christian Right is a marriage of political convenience.”[1] This coalition is extremely reminiscent of a business relationship, in which all parties gain from associating with one another. Simply put, at the core of the NCR there seems to be nothing more that a strategic coalition developed, and maintained to reach common political objectives. While researching the formation of the NCR I also discovered that the events that took place from 1950 to the 1970s were catalysts that incited the formation of this defensive alliance. These historical events increasingly polarized religious faiths from within, and created common political goals amongst the religiously orthodox.[2] Although these historical events were important factors that contributed to the formation of the NCR, I also found that Catholic conservatives played a critical role in the development of this interfaith alliance. Catholic conservative intellects and political activists filled an intellectual void that existed within the evangelical political movement. Thesis Sources: In researching this topic I used a variety of sources. Throughout my research I attempted to balance my first and secondary sources. My first hand sources consisted of interviews, and several books written by some of the Catholic conservatives I focused on within the thesis. Interviewees Phyllis Schlafly, Randall Balmer, and George Weigel were chosen because I felt that they would provide my work with a variety of opinions and historical information regarding the NCR. Phyllis Schlafly, founder of the Eagle Forum and prominent political activist, provided my work with invaluable insight on the development of the pro-family movement. Author and Columbia University professor, Randall Balmer also provided my thesis with insight on the role evangelical leaders played in the formation of the NCR. Secondary sources varied from books written by historians, to documentaries and internet resources. Although, I tried to minimally incorporate internet resources for this project. In order to write a comprehensive piece on this interfaith alliance, I included a wide variety of sources, and read books that varied within their historical interpretations regarding the formation of the NCR. Several other insightful books exist on the topic, however given the magnitude of this projected I was unable to include them all. [1] Randall Balmer, interview by author, Columbus, GA, April 24, 2007. [2] The word orthodox is not used in the traditional sense that describes specific doctrinal creeds or practices. But is used to describe a group of people whose world view and belief system is committed to an “external definable authority,” which defines “at least in abstract, a consistent, unchangeable measure of value, purpose, goodness, bother personal and collective.” James Davison Hunter. Culture Wars the Struggle to Define America: Making sense of the battles over the family, art, education, laws, and politics [New York: Basic Books, 1991], 44

The Lived Experiences of 911 Telecommunicators: Life Outside of the Call Center

911 operators are tasked with solving the caller\u27s problem by promptly and efficiently decoding a cry for help, collecting pertinent information, quickly deciding its priority level, and dispatching the appropriate assistance. These employees are responsible for what happens on that line, internalizing their problems to solve those of the callers, which often result in stress disorders, trauma, and personal, professional, and social issues. Their job duties are extensive, the responsibility is vast, and the overall environment can be overwhelming. Aside from the environmental stressors, the details of each critical incident leave the employee susceptible to various risk factors and other adverse outcomes that could affect their lives and overall well- being. Few studies have examined how deeply 911 operators are impacted by their career choice, specifically, how their lives off duty may have changed because of what they experienced while on the job. This study explored the lived experiences of 911 operators and the impact that the line of work has had on the personal, relational, and social areas of their lives by utilizing the Interpretative Phenomenological Analysis approach. The results suggest that 911 operators are affected by chronic exposure to traumatic events and details, which has forced changes in their personal lives (family, mental and physical health, social, and behavioral). This study adds to the literature on 911 operators and the potential benefits of implementing trauma, stress, and therapeutic health services/benefits/training on an organization-wide basis, where these types of services are extended to civilian employees working in police organizations.Recommendations for future research are also discussed

Session C-1: What Goes Up Must Come Down – Are all Parachutes Created Equal

Participants engage in a guided inquiry: making a parachute and investigating its falling behavior; then develop a list of questions about the behaviors and determine which are testable. Next, small groups each choose one question to test and do so. Finally participants reflect on the process skills used. Although designed as a professional development activity, the lesson may be used with students to focus on testable questions or process skills necessary for scientific investigation

Rumen fluke in Irish sheep: prevalence, risk factors and molecular identification of two paramphistome species

peer-reviewedBackground Rumen flukes are trematode parasites found globally; in tropical and sub-tropical climates, infection can result in paramphistomosis, which can have a deleterious impact on livestock. In Europe, rumen fluke is not regarded as a clinically significant parasite, recently however, the prevalence of rumen fluke has sharply increased and several outbreaks of clinical paramphistomosis have been reported. Gaining a better understanding of rumen fluke transmission and identification of risk factors is crucial to improve the control of this parasitic disease. In this regard, a national prevalence study of rumen fluke infection and an investigation of associated risk factors were conducted in Irish sheep flocks between November 2014 and January 2015. In addition, a molecular identification of the rumen fluke species present in Ireland was carried out using an isolation method of individual eggs from faecal material coupled with a PCR. After the DNA extraction of 54 individual eggs, the nuclear fragment ITS-2 was amplified and sequenced using the same primers. Results An apparent herd prevalence of 77.3 % was determined. Several risk factors were identified including type of pasture grazed, regional variation, and sharing of the paddocks with other livestock species. A novel relationship between the Suffolk breed and higher FEC was reported for the first time. The predominant rumen fluke species found was C. daubneyi. Nevertheless, P. leydeni was unexpectedly identified infecting sheep in Ireland for the first time. Conclusions An exceptionally high prevalence of rumen fluke among Irish sheep flocks has been highlighted in this study and a more thorough investigation is necessary to analyse its economic impact. The isolation of individual eggs coupled with the PCR technique used here has proven a reliable tool for discrimination of Paramphistomum spp. This technique may facilitate forthcoming studies of the effects of paramphistomosis on livestock production. The most noteworthy finding was the identification of P. leydeni affecting sheep in Ireland, however further studies are required to clarify its implications. Also, a significant relationship between Suffolk breed and a heavier infection was found, which can be used as a starting point for future research on control strategies of rumen fluke infection.This study was funded by Irish Department of Agriculture, Food and the Marine research stimulus funding; project reference 13/ S/405

Environmental justice and the SDGs: from synergies to gaps and contradictions

Through their synergies, trade-offs, and contradictions, the sustainable development goals (SDGs) have the potential to lead to environmental justices and injustices. Yet, environmental justice (EJ), and social justice more broadly, are not currently embedded within the language and spirit of the SDGs. We part from the premise that “many ‘environmental’ problems are, by their very nature, problems of justice” (Lele, Wiley Interdiscip Rev Water 4:e1224, 2017). We review progress in EJ frameworks in recent years, arguing for the need to move beyond a focus on the four principles of mainstream EJ (distribution, procedure, recognition, and capabilities) towards a more intersectional decolonial approach to environmental justice that recognises the indispensability of both humans and non-humans. EJ frameworks, and the SDGs should recognise power dynamics, complex interactions among injustices, and listens to the different ‘senses of justice’ and desires of theorists, activists, and other stakeholder from the Global South. We analyze how EJ frameworks are, or fail to be, incorporated in the SDGs with a focus on the food–water–health nexus (SDG2, 3, 6); climate-energy (SDG7, 13), conservation (SDG14, 15); and poverty and inequality (SDG1, 10). We call attention to the ‘elephant in the room’—the failure to go beyond GDP but instead include economic growth as a goal (SDG8). We argue that sustainable degrowth and intersectional decolonial environmental justices would create better conditions for the transformative changes needed to reach the broader aim of the SDGs: to leave no one behind