2,653 research outputs found
Faculty members engaging in transformative PETE: a feminist perspective
The purpose of this study was to describe sport pedagogy faculty membersâ (FMs) efforts at engaging in transformative physical education teacher education (T-PETE). T-PETE stresses the importance of FMs creating social change through their pedagogical approach and begins by asking preservice teachers (PTs) to reflect on their perspectives and practices (Tinning, 2017 Tinning, R. (2017). Transformative pedagogies and physical education. In C. Ennis (Ed.), The Routledge handbook of physical education pedagogies (pp. 295â306). New York: Taylor & Francis. [Google Scholar]. Transformative pedagogies and physical education. In C. Ennis (Ed.), The Routledge handbook of physical education pedagogies (pp. 295â306). New York: Taylor & Francis; Ukpokodu, 2009. The practice of transformative pedagogy. Journal on Excellence in College Teaching, 20(2), 43â67.). Participants were three white, female, able-bodied, lesbian/gay sport pedagogy FMs. The study was conducted in the United States. Feminist theory and feminist pedagogy drove data collection and analysis. Data were collected by employing a series of qualitative methods. An inductive and deductive analysis revealed that FMs had specific T-PETE goals, content, and pedagogies. Furthermore, several factors served to facilitate and limit the FMsâ effectiveness when engaging in T-PETE. The findings suggest that program-wide PETE reform is necessary in the United States for creating social change, and influencing PTs perspectives and practices. In addition, they suggest that American PETE programs might benefit from greater diversity among the FMs who staff them
Politicising the âpersonalâ:the resistant potential of creative pedagogies in teaching and learning âsensitiveâ issues
Drawing upon student narratives gleaned through qualitative interviews, this paper argues that teaching and learning âsensitiveâ issues surrounding gender and sexualities through âcreativeâ pedagogies can be a mode of resistance against the reproduction of problematic social discourses, and to the negative impacts of neoliberalism on studentâs learning within higher education. The findings point to the importance of speaking about sensitive issues; the value of creative approaches for enhancing learning; and that together these can enable students to articulate an agenda for social change. Students saw the âpersonal as politicalâ â of sharing personal journeys around sensitive issues as important. They further spoke of âapathyâ in an neoliberal era of student âconsumersâ and how this could curtail âcreativeâ teaching and jeopardise learning. Overall, it is argued that creative approaches to teaching and learning sensitive issues can invoke a resistant potentiality which exposes the âhidden injuriesâ of the neoliberal university
Effect of a Pre-Dinner Walnut Snack on Nutrient Intake Among University Students
https://openriver.winona.edu/urc2018/1021/thumbnail.jp
Women, know your limits: Cultural sexism in academia
Despite the considerable advances of the feminist movement across Western societies, in Universities women are less likely to be promoted, or paid as much as their male colleagues, or even get jobs in the first place. One way in which we can start to reflect on why this might be the case is through hearing the experiences of women academics themselves. Using feminist methodology, this article attempts to unpack and explore just some examples of
âcultural sexismâ which characterise the working lives of many women in British academia.This article uses qualitative methods to describe and make sense of just some of those experiences. In so doing, the argument is also made that the activity of academia is profoundly gendered and this explicit acknowledgement may contribute to our
understanding of the under-representation of women in senior positions
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Mothers behaving badly: chaotic hedonism and the crisis of neoliberal social reproduction
This article focuses on the significance of the plethora of representations of mothers âbehaving badlyâ in contemporary anglophone media texts, including the films Bad Moms, Fun Mom Dinner and Bad Momâs Christmas, the book and online cartoons Hurrah for Gin and the recent TV comedy dramas Motherland, The Let Down and Catastrophe. All these media texts include representations of, first, mothers in the midst of highly chaotic everyday spaces where any smooth routine of domesticity is conspicuous by its absence; and second, mothers behaving hedonistically, usually through drinking and partying, behaviour that is more conventionally associated with men or women without children. After identifying the social type of the mother behaving badly (MBB), the article locates and analyses it in relation to several different social and cultural contexts. These contexts are: a neoliberal crisis in social reproduction marked by inequality and overwork; the continual if contested role of women as âfoundation parentsâ; and the negotiation of longer-term discourses of female hedonism. The title gestures towards a popular British sitcom of the 1990s, Men Behaving Badly, which popularized the idea of the ânew ladâ; and this article suggests that the new ladâs counterpart, the ladette, is mutating into the mother behaving badly, or the âlad momâ. Asking what work this figure does now, in a later neoliberal context, it argues that the mother behaving badly is simultaneously indicative of a widening and liberating range of maternal subject positions and symptomatic of a profound contemporary crisis in social reproduction. By focusing on the classed and racialised dynamics of the MBB â by examining who exactly is permitted to be hedonistic, and how â and by considering the MBBâs limited and partial imagining of progressive social change, the article concludes by emphasizing the urgency of creating more connections between such discourses and âparents behaving politicallyâ
Racism, anti-racist practice and social work: articulating the teaching and learning experiences of Black social workers
In the mid 1990s a Black practice teacher programme was established in Manchester and Merseyside with the primary aim to increase the number of Black practice teachers in social work organisations, and in turn provide a supportive and encouraging learning environment for Black student social workers whilst on placement. In the northâwest of England research has been undertaken, to establish the quality of the practice teaching and student learning taking place with Black practice teachers and students. This paper is an exploration of the ideas generated within the placement process that particularly focused on the discourse of racism and antâracist practice. Black students and practice teachers explain their understanding of racism and antiâracist practice within social work. From the research, the paper will critique some of the ideas concerning antiâracism. In particular, it will question whether antiâracist social work practice needs to be reâevaluated in the light of a context with new migrants, asylum seekers and refugees. It will concluded, by arguing that whilst the terms antiâracism, Black and Minority Ethnic have resonance as a form of political strategic essentialism, it is important to develop more positive representations in the future
Radio-to-UV monitoring of AO 0235+164 by the WEBT and Swift during the 2006--2007 outburst
The blazar AO 0235+164 was claimed to show a quasi-periodic behaviour in the
radio and optical bands. Moreover, an extra emission component contributing to
the UV and soft X-ray flux was detected, whose nature is not yet clear. A
predicted optical outburst was observed in late 2006/early 2007. We here
present the radio-to-optical WEBT light curves during the outburst, together
with UV data acquired by Swift in the same period. We found the optical
outburst to be as strong as the big outbursts of the past: starting from late
September 2006, a brightness increase of 5 mag led to the outburst peak in
February 19-21, 2007. We also observed an outburst at mm and then at cm
wavelengths, with an increasing time delay going toward lower frequencies
during the rising phase. Cross-correlation analysis indicates that the 1 mm and
37 GHz flux variations lagged behind the R-band ones by about 3 weeks and 2
months, respectively. These short time delays suggest that the corresponding
jet emitting regions are only slightly separated and/or misaligned. In
contrast, during the outburst decreasing phase the flux faded contemporaneously
at all cm wavelengths. This abrupt change in the emission behaviour may suggest
the presence of some shutdown mechanism of intrinsic or geometric nature. The
behaviour of the UV flux closely follows the optical and near-IR one. By
separating the synchrotron and extra component contributions to the UV flux, we
found that they correlate, which suggests that the two emissions have a common
origin.Comment: 9 pages, 7 figures, in press for Astronomy and Astrophysic
Transcendence over Diversity: black women in the academy
Universities, like many major public institutions have embraced the notion of âdiversityâ virtually uncritically- it is seen as a moral âgood in itselfâ. But what happens to those who come to represent âdiversityâ- the black and minority ethnic groups targeted to increase the institutions thirst for global markets and aversion to accusations of institutional racism? Drawing on existing literature which analyses the process of marginalization in higher education, this paper explores the individual costs to black and female academic staff regardless of the discourse on diversity. However despite the exclusion of staff, black and minority ethnic women are also entering higher education in relatively large numbers as students. Such âgrassrootsâ educational urgency transcends the dominant discourse on diversity and challenges presumptions inherent in top down initiatives such as âwidening participationâ. Such a collective movement from the bottom up shows the importance of understanding black female agency when unpacking the complex dynamics of gendered and racialised exclusion. Black womenâs desire for education and learning makes possible a reclaiming of higher education from creeping instrumentalism and reinstates it as a radical site of resistance and refutation
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