Phenomenology of Black Spirit with Biko Mandela Gray and Ryan J. Johnson

Overview & Shownotes We’re reframing the philosophical canon today with Biko Mandela Gray and Ryan J. Johnson. Their new book, Phenomenology of Black Spirit, puts major Black thinkers in conversation with the work of the philosopher Hegel. For the episode transcript, download a copy or read it below. Contact us at [email protected] Links to people and ideas mentioned in the show Biko Mandela Gray Ryan J. Johnson Phenomenology of Black Spirit Ethics and phenomenology Ronald Judy, Sentient Flesh: Thinking in Disorder, Poiēsis in Black More on Ella Baker Credits Thanks to Evelyn Brosius for our logo. Music featured in the show: “Single Still” by Blue Dot Sessions “Cran Ras” by Blue Dot Session

The theological anthropology of Simon Maimela: Democratisation of power and being human in relationship

The lacuna around race in (white) Christian theological anthropology has often been pointed out. The canon of academic systematic theology seldom reflects on the implication of modern race and racism for our theological anthropologies and, therefore, fails to provide adequate resources for dealing with one of the most fundamental problems of modern theological anthropology � that the modern human was conceived through a white racial lens. Black theology, in its various streams, has responded with a theological anthropology that consciously disrupted a modern anthropology which thought of �man� as white (and male). This article analyses the sustained work around theological anthropology of South African Black Theologian Simon Maimela. Maimela over a number of years attempted to articulate the theological problem of white anthropology, or the anthropological problem of white theology, in South Africa. Two dominant pillars are identified in Maimela�s theological anthropology and these are connected to the influence of Black theology and African theology on his work, and his attempt at drawing these traditions together. Maimela�s theological critique on whiteness will be discussed and key contemporary implications noted.Intradisciplinary and/or interdisciplinary implications: While the article is most explicitly situated in the discipline of systematic theology, it challenges dominant narratives on what the theological problem with apartheid was, which also has implications for the broader fields of whiteness studies and critical race studies in South Africa.</p

Clinical practice: The care of children with Down syndrome

Down syndrome (DS) is one of the most common chromosomal abnormalities. Because of medical advances and improvements in overall medical care, the median survival of individuals with DS has increased considerably. This longer life expectancy requires giving the necessary care to the individual with DS over their total longer lifespan. DS medical guidelines are designed for the optimal care of the child in whom a diagnosis of DS has been confirmed. We present an overview of the most important issues related to children with DS based on the most relevant literature currently available

Major Factors Affecting Incidence of Childhood Thyroid Cancer in Belarus after the Chernobyl Accident: Do Nitrates in Drinking Water Play a Role?

One of the major health consequences of the Chernobyl Nuclear Power Plant accident in 1986 was a dramatic increase in incidence of thyroid cancer among those who were aged less than 18 years at the time of the accident. This increase has been directly linked in several analytic epidemiological studies to iodine-131 (131I) thyroid doses received from the accident. However, there remains limited understanding of factors that modify the 131Irelated risk. Focusing on post-Chernobyl pediatric thyroid cancer in Belarus, we reviewed evidence of the effects of radiation, thyroid screening, and iodine deficiency on regional differences in incidence rates of thyroid cancer. We also reviewed current evidence on content of nitrate in groundwater and thyroid cancer risk drawing attention to high levels of nitrates in open well water in several contaminated regions of Belarus, i.e. Gomel and Brest, related to the usage of nitrogen fertilizers. In this hypothesis generating study, based on ecological data and biological plausibility, we suggest that nitrate pollution may modify the radiationrelated risk of thyroid cancer contributing to regional differences in rates of pediatric thyroid cancer in Belarus. Analytic epidemiological studies designed to evaluate joint effect of nitrate content in groundwater and radiation present a promising avenue of research and may provide useful insights into etiology of thyroid cancer

Adolescent reproduction and contraception

No Abstract. Obstetrics and Gynaecology Forum Vol. 16(2) 2006: 55-5

Retrieving Biko: a black consciousness critique of whiteness

There is an important history often neglected by genealogies of ‘critical whiteness studies’: Steve Biko's Black Consciousness critique of white liberalism. What would it mean to retrieve this criticism in the context of white anti-racism in the post-apartheid era? Said's (2003) contrapuntal method proves useful here as a juxtaposing device whereby the writings of a past figure can be critically harnessed, travelling across temporal and ideological boundaries to interrogate the present. Four interlinked modes of disingenuous white anti-racism can thus be identified: (1) a fetishistic preoccupation with disproving one's racism; (2) ostentatious forms of anti-racism that function as means of self-promotion, as paradoxical means of white self-love; (3) the consolidation and extension of agency through redemptive gestures of ‘heroic white anti-racism’; (4) ‘charitable anti-racism’ which fixes tolerance within a model of charity, as an act of generosity and that reiterates the status and role of an anti-racist benefactor

A critical psychology of the postcolonial

Of the theoretical resources typically taken as the underlying foundations of critical social psychology, elements, typically, each of Marxism, feminism, psychoanalysis, and Post-Structuralism, one particular mode of critique remains notably absent: postcolonial theory. What might be the most crucial contributions that postcolonial critique can make to the project of critical psychology? One answer is that of a reciprocal forms of critique, the retrieval of a ‘psychopolitics’ in which we not only place the psychological within the register of the political, but - perhaps more challengingly - in which the political is also, strategically, approached through the register of the psychological. What the writings of Fanon and Biko make plain in this connection is the degree to which the narratives and concepts of the social psychological may be reformulated so as to fashion a novel discourse of resistance, one that opens up new avenues for critique for critical psychology, on one hand, and that affords an innovative set of opportunities for the psychological investigation of the vicissitudes of the postcolonial, on the othe

Xenophobic Violence and Struggle Discourse in South Africa.

This paper argues that xenophobia in South Africa is entangled in discourses of liberation struggle, which are often used to justify anti-foreigner violence. We first examine some existing academic explanations for xenophobia, namely internalised racism, poverty/inequality, nationalism, and township and informal settlement politics. To avoid deterministically explaining xenophobia as ‘caused’ by any of these factors, however, we introduce a concept from social psychology, the concept of ‘working models of contact’. These are common frames of reference in which contact between groups is understood in terms of shared meanings and values. Xenophobic violence is not caused but instantiated in ways that are explained and justified according to particular understandings of the meaning of the ‘citizen-foreigner’ relationship. We then review three case studies of xenophobic violence whose perpetrators constructed a model of contact in which African ‘foreigners’ were undermining the struggles of South Africans in various socio-economic contexts. We also examine three cases where xenophobic violence was actively discouraged by invoking an inclusive rather than divisive form of struggle discourse. Thus the nature of the struggle itself becomes contested. We conclude by considering some dilemmatic implications that our analysis provokes