10 research outputs found

    Susan Mc Rae, Cross-Class Families. A Study of Wives Occupational Superiority

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    Hamoumou Mohand. Susan Mc Rae, Cross-Class Families. A Study of Wives Occupational Superiority. In: Annales. Économies, SociĂ©tĂ©s, Civilisations. 42ᔉ annĂ©e, N. 5, 1987. pp. 1181-1182

    Maurice Faivre Les combattants musulmans de la guerre d'Algérie, L'Harmattan, coll. "Histoire et Perspectives Méditerranéennes", 1995

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    Hamoumou Mohand. Maurice Faivre Les combattants musulmans de la guerre d'Algérie, L'Harmattan, coll. "Histoire et Perspectives Méditerranéennes", 1995. In: Hommes et Migrations, n°1210, Novembre-décembre 1997. Portugais de France. pp. 173-174

    Martine Muller, Couscous pommes frites. Le couple franco-maghrébin d'hier à aujourd'hui

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    Hamoumou Mohand. Martine Muller, Couscous pommes frites. Le couple franco-maghrĂ©bin d'hier Ă  aujourd'hui. In: Annales. Économies, SociĂ©tĂ©s, Civilisations. 43ᔉ annĂ©e, N. 6, 1988. pp. 1409-1410

    Maurice Faivre Les combattants musulmans de la guerre d'Algérie, L'Harmattan, coll. "Histoire et Perspectives Méditerranéennes", 1995

    No full text
    Hamoumou Mohand. Maurice Faivre Les combattants musulmans de la guerre d'Algérie, L'Harmattan, coll. "Histoire et Perspectives Méditerranéennes", 1995. In: Hommes et Migrations, n°1210, Novembre-décembre 1997. Portugais de France. pp. 173-174

    Martine Muller, Couscous pommes frites. Le couple franco-maghrébin d'hier à aujourd'hui

    No full text
    Hamoumou Mohand. Martine Muller, Couscous pommes frites. Le couple franco-maghrĂ©bin d'hier Ă  aujourd'hui. In: Annales. Économies, SociĂ©tĂ©s, Civilisations. 43ᔉ annĂ©e, N. 6, 1988. pp. 1409-1410

    Susan Mc Rae, Cross-Class Families. A Study of Wives Occupational Superiority

    No full text
    Hamoumou Mohand. Susan Mc Rae, Cross-Class Families. A Study of Wives Occupational Superiority. In: Annales. Économies, SociĂ©tĂ©s, Civilisations. 42ᔉ annĂ©e, N. 5, 1987. pp. 1181-1182

    L'honneur perdu : les relations parents-enfants dans les familles d'immigrés algériens

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    Lost Honor: Parent/Child Relationships in Algerian Immigrant Families. M. Hamoumou. This sociological study utilizes projections of girls of Algerian origin, sollicited by Rorschach and Murray (TAT) psychological tests, in order to shed light on parent/child relationships in families from the Maghreb who have immigrated to France. Beyond the particularities of the individual girls tested, the results point to a set of elements common to all of them. This article examines certain of these elements: the complexity of the daughter/parent relationships which is colored by violence and ambivalence; and the disturbance of this relationship due to "decontextualization" of the sense of honor—this demonstrates that "conflict between generations" is conflict between ways of generating the thinkable and the unthinkable.Hamoumou Mohand. L'honneur perdu : les relations parents-enfants dans les familles d'immigrĂ©s algĂ©riens. In: Annales. Économies, SociĂ©tĂ©s, Civilisations. 41ᔉ annĂ©e, N. 4, 1986. pp. 771-788

    POSTCOLONIAL VOICES: VINDICATING THE HARKIS

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    Blurring the boundaries between perpetrators and victims: Pied-noir memories and the harki community

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    This article seeks to trace the evolving relationship between the collective memories of the pied-noir community, the former settler population of French Algeria, and the harkis, those Algerians who fought for the French during the Algerian War of Independence (1954-62). Although regarded by many as at best complicit in, and at worst the perpetrators of, a system of colonial domination, the pieds-noirs view themselves as innocent casualties of a destructive and erroneous historical force, decolonization. In light of this, the article will focus on the ways in which pieds-noirs, primarily through their strong associational network, have attempted to retrospectively redeem themselves by converting their status from that of perpetrators into that of victims by grafting their collective memories onto those of a clearly identified ‘victim’ population, the harkis with whom they feel a special affinity. The reaction of the harki community to this process and the implications for the development of their own memories will also be examined
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