Subjective Well-Being in Two Himalayan Communities, Post Road Development

Although the first road to ever be built into Humla, Nepal is still under construction, it has already spurred numerous sociocultural and economic changes, including an increased integration into the market economy, changing access to market-purchased foods, and new kinds of health-seeking behavior. This paper is part of a larger research project where we examined changing health and nutrition outcomes co-synchronous with the arrival of this road. In this paper, we focus on whether and how the road is affecting villagers’ subjective well-being (SWB). We studied this while living and working with people from two Humli villages, one that is on the road, and one that is far from it. In these villages, we developed two local models of SWB, using the villagers’ own conceptual frameworks and sense of the factors that play a role in wellbeing. Our analyses showed that villagers’ conceptualization of SWB varied substantially according to road proximity. Additionally, we quantified indices from villagers’ SWB assessments and tested which variables were significant determinants of wellbeing. We discovered a significant relationship between an individual’s well-being level and two variables: available resources per household and levels of social support. The purpose of this paper is threefold: to better understand how villagers from Upper Humla define SWB, to identify which subset of the population is not benefitting in terms of their SWB from the new road, and to present a mixed-methods, anthropologically-based approach for the development of a locally meaningful measure of SWB

Subjective Well-Being in Two Himalayan Communities, Post Road Development

Although the first road to ever be built into Humla, Nepal is still under construction, it has already spurred numerous sociocultural and economic changes, including an increased integration into the market economy, changing access to market-purchased foods, and new kinds of health-seeking behavior. This paper is part of a larger research project where we examined changing health and nutrition outcomes co-synchronous with the arrival of this road. In this paper, we focus on whether and how the road is affecting villagers’ subjective well-being (SWB). We studied this while living and working with people from two Humli villages, one that is on the road, and one that is far from it. In these villages, we developed two local models of SWB, using the villagers’ own conceptual frameworks and sense of the factors that play a role in wellbeing. Our analyses showed that villagers’ conceptualization of SWB varied substantially according to road proximity. Additionally, we quantified indices from villagers’ SWB assessments and tested which variables were significant determinants of wellbeing. We discovered a significant relationship between an individual’s well-being level and two variables: available resources per household and levels of social support. The purpose of this paper is threefold: to better understand how villagers from Upper Humla define SWB, to identify which subset of the population is not benefitting in terms of their SWB from the new road, and to present a mixed-methods, anthropologically-based approach for the development of a locally meaningful measure of SWB

Evolution of the Okvik/Old Bering Sea culture of the Bering Strait as a major transition

Great transitions are thought to embody major shifts in locus of selection,labour diversification and communication systems. Such expectations arerelevant for biological and cultural systems as decades of research hasdemonstrated similar dynamics within the evolution of culture. The evolutionof the Neo-Inuit cultural tradition in the Bering Strait provides anideal context for examination of cultural transitions. The Okvik/OldBering Sea (Okvik/OBS) culture of Bering Strait is the first representativeof the Neo-Inuit tradition. Archaeological evidence drawn for settlementand subsistence data, technological traditions and mortuary contextssuggests that Okvik/OBS fits the definition of a major transition givenchange in the nature of group membership (from families to politicalgroups with social ranking), task organization (emergent labour specialization)and communication (advent of complex art forms conveying socialand ideological information). This permits us to develop a number of implications about the evolutionary process recognizing that transitions mayoccur on three scales: (1) ephemeral variants, as for example, simple technological entities; (2) integrated systems, spanning modular technology tosocio-economic strategies; and (3) simultaneous change across all scaleswith emergent properties.This article is part of the theme issue ‘Human socio-cultural evolution inlight of evolutionary transitions’

Entering Sacred Landscapes: Cultural Expectations Versus Legal Realities in the Northwestern Plains

The spiritual part of this earth is as powerful, maybe more powerful than the physical life that we have - that we understand. We have lived in the spiritual environment, and are very much aware of its powers. The certain power places that have certain gifts to man, such as the Covenants, the many Teachings, the many blessings that come from these places-these places we call the Holy Places. The Holy Places are the spiritual environment that we have come to understand, that here is a place that the teachings, the Covenants, are received

Evaluation of 3 rapid influenza diagnostic tests during the 2012-2013 epidemic: influences of subtype and viral load.

&lt;p&gt;This article evaluates the performance of 3 rapid influenza diagnostic tests (RIDTs), in correlation with the influenza subtypes and the viral load. A total of 236 samples were prospectively analyzed with BinaxNOW Influenza A/B, Directigen EZ Flu A and B, and bioNexia Influenza A+B. The results were compared to cell cultures and real-time polymerase chain reaction. Positive samples were further subtyped. Thirty-seven samples were positive for influenza A, and 57, for influenza B. For A(H1N1), the sensitivities were 71.42% for BinaxNOW, 78.57% for Directigen, and 67.85% for bioNexia. Eight samples were positive for A(H3N2), and only the bioNexia test had 1 false-negative result. Lowest sensitivities were observed for influenza B/Yamagata, (56.86% for BinaxNOW and Directigen and 39.21% for bioNexia). The 3 evaluated RIDTs were more efficient at detecting influenza A(H3N2) than for A(H1N1) and B/Yamagata. Highest viral loads in the samples were associated with better rate of detection.&lt;/p&gt;</p