Right Family Relationships

Right family relationships are identical with happy family relationships. This thought, a magic wand, lightens all of our candles but one-the strange little blue one- and in their soft but intense light the treasures of our home will shine, will send out new streams of light. For our home is the focus into which we gather faithfully the best that is in our time and from which we send out more powerful rays, intensified by the best of the members of the family, to illuminate the world and to show the roads to progress

Treading the Winepress; or, A Mountain of Misfortune

“Every life hath its chapter of sorrow. No matter how rich the gilding or fair the pages of the volume, Trouble will stamp it with his sable signet.” So begins the novel Treading the Winepress; or, A Mountain of Misfortune by Clarissa Minnie Thompson Allen, which, had it appeared in book form in 1885–1886 instead of serialized in The Boston Advocate, would have been the second novel published by a black woman in the United States. Instead, Allen has been mostly forgotten by literary history. Now, thanks to the painstaking efforts of editors Gabrielle Brown, Eric Willey, and Jean MacDonald, an edition of Allen’s Treading the Winepress; or, A Mountain of Misfortune is available to readers for the first time as an open access, hybrid book from Downstate Legacies, part of its ongoing translation and lost books series, Undiscovered Americas. In this novel of manners set in Capitolia (a thinly veiled stand-in for Columbia, South Carolina, the author’s hometown), Allen recounts the entangled lives of the De Vernes and the Tremaines, two well-to-do black families. The novel unfurls the stories of multiple tragedies endured by each family through episodes of romance, mystery, and murder. Chief among these is the love triangle involving protagonist Gertie Tremaine, esteemed doctor Will De Verne, and Gertie’s sister Lenore “Gypsy” Tremaine. The heartbreaks that follow lead Gertie to lament the “mountains of misfortune” she and her family endure. Even though Allen regarded the novel as “a girlish protest against what seemed to be serious dangers threatening our race,” she insists her “object was not to gain ‘name and fame’ but to call the attention of thinking people to these blots in our social firmament.” It is with great excitement that we reintroduce this overlooked classic to contemporary readers.https://ir.library.illinoisstate.edu/ua/1001/thumbnail.jp

The Iowa Homemaker vol.5, no.10

Table of Contents Right Family Relationships by Mrs. Minnie Allen, page 1 Refinishing Your Personality by Thirza Hull, page 2 Changing a House Into a Home by R. M. Ballie, page 2 Ethics of the Crew by Ruth M. Lindquist, page 3 Housecleaning by Edith Ruggles, page 4 Girls’ 4-H Page, page 5 With the Iowa State Home Economics Association, page 6 Editorial, page 7 Who’s There and Where, page 8 Impressions of a Marketing Trip, page 9 The Eternal Question, page 10 Pottery – It’s Use in the Home, page 1

Hanging Out the Wash.

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Animal welfare considerations for using large carnivores and guardian dogs as vertebrate biocontrol tools against other animals

Introducing consumptive and non-consumptive effects into food webs can have profound effects on individuals, populations and communities. This knowledge has led to the deliberate use of predation and/or fear of predation as an emerging technique for controlling wildlife. Many now advocate for the intentional use of large carnivores and livestock guardian dogs as more desirable alternatives to traditional wildlife control approaches like fencing, shooting, trapping, or poisoning. However, there has been very little consideration of the animal welfare implications of deliberately using predation as a wildlife management tool. We assess the animal welfare impacts of using dingoes, leopards and guardian dogs as biocontrol tools against wildlife in Australia and South Africa following the ‘Five Domains’ model commonly used to assess other wildlife management tools. Application of this model indicates that large carnivores and guardian dogs cause considerable lethal and non-lethal animal welfare impacts to the individual animals they are intended to control. These impacts are likely similar across different predator-prey systems, but are dependent on specific predator-prey combinations; combinations that result in short chases and quick kills will be rated as less harmful than those that result in long chases and protracted kills. Moreover, these impacts are typically rated greater than those caused by traditional wildlife control techniques. The intentional lethal and non-lethal harms caused by large carnivores and guardian dogs should not be ignored or dismissively assumed to be negligible. A greater understanding of the impacts they impose would benefit from empirical studies of the animal welfare outcomes arising from their use in different contexts

Why humans kill animals and why we cannot avoid it

Killing animals has been a ubiquitous human behaviour throughout history, yet it is becoming increasingly controversial and criticised in some parts of contemporary human society. Here we review 10 primary reasons why humans kill animals, discuss the necessity (or not) of these forms of killing, and describe the global ecological context for human killing of animals. Humans historically and currently kill animals either directly or indirectly for the following reasons: (1) wild harvest or food acquisition, (2) human health and safety, (3) agriculture and aquaculture, (4) urbanisation and industrialisation, (5) invasive, overabundant or nuisance wildlife control, (6) threatened species conservation, (7) recreation, sport or entertainment, (8) mercy or compassion, (9) cultural and religious practice, and (10) research,education and testing. While the necessity of some forms of animal killing is debatable and further depends on individual values, we emphasise that several of these forms of animal killing are a necessary component of our inescapable involvement in a single, functioning, finite, global food web. We conclude that humans (and all other animals) cannot live in a way that does not require animal killing either directly or indirectly, but humans can modify some of these killing behaviours in ways that improve the welfare of animals while they are alive, or to reduce animal suffering whenever they must be killed. We encourage a constructive dialogue that (1) accepts and permits human participation in one enormous global food web dependent on animal killing and (2) focuses on animal welfare and environmental sustainability. Doing so will improve the lives of both wild and domestic animals to a greater extent than efforts to avoid, prohibit or vilify human animal-killing behaviour. Animal ethics Conservation biology Culling Factory farmingpublishedVersio

Why humans kill animals and why we cannot avoid it

Killing animals has been a ubiquitous human behaviour throughout history, yet it is becoming increasingly controversial and criticised in some parts of contemporary human society. Here we review 10 primary reasons why humans kill animals, discuss the necessity (or not) of these forms of killing, and describe the global ecological context for human killing of animals. Humans historically and currently kill animals either directly or indirectly for the following reasons: (1) wild harvest or food acquisition, (2) human health and safety, (3) agriculture and aquaculture, (4) urbanisation and industrialisation, (5) invasive, overabundant or nuisance wildlife control, (6) threatened species conservation, (7) recreation, sport or entertainment, (8) mercy or compassion, (9) cultural and religious practice, and (10) research,education and testing. While the necessity of some forms of animal killing is debatable and further depends on individual values, we emphasise that several of these forms of animal killing are a necessary component of our inescapable involvement in a single, functioning, finite, global food web. We conclude that humans (and all other animals) cannot live in a way that does not require animal killing either directly or indirectly, but humans can modify some of these killing behaviours in ways that improve the welfare of animals while they are alive, or to reduce animal suffering whenever they must be killed. We encourage a constructive dialogue that (1) accepts and permits human participation in one enormous global food web dependent on animal killing and (2) focuses on animal welfare and environmental sustainability. Doing so will improve the lives of both wild and domestic animals to a greater extent than efforts to avoid, prohibit or vilify human animal-killing behaviour. Animal ethics Conservation biology Culling Factory farmingpublishedVersio

Right Family Relationships

Right family relationships are identical with happy family relationships. This thought, a magic wand, lightens all of our candles but one-the strange little blue one- and in their soft but intense light the treasures of our home will shine, will send out new streams of light. For our home is the focus into which we gather faithfully the best that is in our time and from which we send out more powerful rays, intensified by the best of the members of the family, to illuminate the world and to show the roads to progress.</p

Letter to "My Dearest Friend", from Minnie B. Allen, Monday, ca. 1927

An item in the Keyes Family papers collection