116,061 research outputs found

    The Politics of Identity

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    The issue of Indigenous identity has gained more attention in recent years from social science scholars, yet much of the discussions still centre on the politics of belonging or not belonging. While these recent discussions in part speak to the complicated and contested nature of Indigeneity, both those who claim Indigenous identity and those who write about it seem to fall into a paradox of acknowledging its complexity on the one hand, while on the other hand reifying notions of ‘tradition’ and ‘authentic cultural expression’ as core features of an Indigenous identity. Since identity theorists generally agree that who we understand ourselves to be is as much a function of the time and place in which we live as it is about who we and others say we are, this scholarship does not progress our knowledge on the contemporary characteristics of Indigenous identity formations. The range of international scholars in this volume have begun an approach to the contemporary identity issues from very different perspectives, although collectively they all push the boundaries of the scholarship that relate to identities of Indigenous people in various contexts from around the world. Their essays provide at times provocative insights as the authors write about their own experiences and as they seek to answer the hard questions: Are emergent identities newly constructed identities that emerge as a function of historical moments, places, and social forces? If so, what is it that helps to forge these identities and what helps them to retain markers of Indigeneity? And what are some of the challenges (both from outside and within groups) that Indigenous individuals face as they negotiate the line between ‘authentic’ cultural expression and emergent identities? Is there anything to be learned from the ways in which these identities are performed throughout the world among Indigenous groups? Indeed why do we assume claims to multiple racial or ethnic identities limits one’s Indigenous identity? The question at the heart of our enquiry about the emerging Indigenous identities is when is it the right time to say me, us, we… them

    Where in the World Are the Lesbians?

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    In 2001 I became, as far as I can tell, the first person hired at a Catholic university specifically because of my work in LGBTQ studies. I am blessed, as it were, with a departmental colleague who publishes widely in postcolonial queer studies, a colleague in another department who teaches queer U.S. history every two years, and many supportive friends on the faculty. Still, I am the most public face of LGBTQ studies on campus, and if a new queer studies course is added to the curriculum, I am likely to be the one who develops it. Over the years I have come to realize that my role is not unusual, Catholic university or not. I was in a similar position at a large state university for seven years and have several friends and acquaintances across the country at a variety of institutions in similar spots. Most of us are not lucky enough to work among even a small clustering of others teaching in our field, even if we do have colleagues who assign queer theory in their courses or publish on queer topics. Of necessity this makes us chameleons, generalists. As an interdisciplinary scholar with an interdisciplinary doctorate, I feel suited to the role

    SPEECH PLANNINGS IN THE STUDENTS’ CONVERSATION (A CASE STUDY OF FOURTH SEMESTER STUDENTS OF ENGLISH DEPARTMENT, DIAN NUSWANTORO UNIVERSITY)

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    This study is aimed at describing the speech plannings employed by the fourth semester students of English Department, Dian Nuswantoro University in making conversation with their friends. The data was collected by recording the students’ conversation. The conversation lasted for about 30 minutes. The data, then, was transcribed into the written form. In analyzing the data, the writer used the framework proposed by Faerch and Kasper (1983:214). The result showed that the speech plannings the students usually attempted in making conversation are: temporal variables such as pause (filled), drawls ; hesitation phenomena such as filled pause, repetition, and correction; and other phenomena like slip, switch, uptake signal, and interjection. From the kinds of speech plannings mentioned above it can be said that pauses (filled) were the most attempted by the students so they could gain time for execution. In general, the speech plannings attempted by the students indicate that the students’ speaking readiness is low. In other words, they often find problems in their conversation

    Modes of Social Justice Volume 6, Issue 1 - Full Issue for download

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    When the theme for this issue of Catalyst was conceived, it was imagined that contributions might present both defenses and critiques of liberal justice, that is, one might say, that these contributions would either promote reformist or revolutionary modes of justice. Instead, all of the submissions took a fairly decisive position of critique of liberal modes of justice, though they are not necessarily in agreement about what constitutes a revolutionary mode of social justice, and they do not always adopt the term \u27revolution\u27 itself as a description of the critique they present and the direction in which they point. Not only did the spirit and letter of the submissions for this issue effectively endorse revolutionary modes of social justice, but these works hit the ground running, with most immediately moving into attempts to describe and help create a strategy of practice for a social justice which could be called revolutionary, and which rather decisively rejects liberalism and in some fundamental ways, conveying in spirit a sense of impatience even with justice as it is conceived and carried out by liberal systems. It is this spirit of the authors of these works and the feeling of eagerness to describe and participate in the effectuation of a revolutionary praxis which they convey, and also on the idea of liberalism as an ideology, on which I focus briefly in this introduction

    Film adaptation for knowing audiences: analysing fan on-line responses to the end of Breaking Dawn – Part 2 (2012)

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    Critics of film adaptations of literary works have historically evaluated the success or failure of the movie on the grounds of its fidelity to the original book. In contrast popular arguments for medium specificity have questioned whether fidelity is possible when adapting one medium to another. This article follows recent academic work which has focused awareness on the processes of adaptation by examining evidence of reading and viewing experience in online and social media forums.      The broader research project explored the online Twilight fan community as an example of a ‘knowing audience’ acquainted with both novel and film. Here we focus on the strong response within fan forums to the surprise ending of the final film adaptation Breaking Dawn – Part 2 (2012). The research uses the forum, blog and facebook page as sites for evidence of reading experience as defined by the Reading Experience Database (RED). The analysis sheds new light on the tensions that exist between fidelity and deviation and the article positions fan audiences as intensive readers who gained unexpected pleasure from a deviation from a canon. It argues that fans are also collaborators within the adaptation process who respect authorial authority and discuss the author’s, scriptwriter’s and director’s interpretation of the novel for the screen. The research identifies the creative and commercial advantages to be gained from a collaborative and open dialogue between adaptors and fans.  Keywords: Adaptation, fandom, online fan communities, Twilight, reading experience, film, audiences, fidelity, canon, collaboration, screenwriting, franchise, Stephenie Meyer, Melissa Rosenberg, Bill Condo

    Young people facing housing deprivation in Palmerston North: a crisis?

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    If you are a young person tonight, or any other night, living in Palmerston North, you will need to hope that you have somewhere to sleep, as currently the city provides no safe and secure emergency housing for young people. If, for a range of reasons, a young person is not able to, or chooses not to stay with their immediate or extended family, the social services in the city are forced to ask that young person to consider sleeping on friends’ couches or to seek other equally inadequate housing options in the absence of a service that could meet their housing needs.[From Executive Summary
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