We should be just a number, and we should embrace it

Purpose - This viewpoint article supports the use of unique identifiers for the authors of scientific publications. This, we believe, aligns with the views of many others as it would solve the problem of author disambiguation. If every researcher had a unique identifier there would be significant opportunities to provide even more services. These extensions are proposed in this paper. Design/methodology/approach - We discuss the bibliographic services that are currently available. This leads to a discussion of how these services could be developed and extended. Findings - We suggest a number of ways that a unique identifier for scientific authors could support many other areas of importance to the scientific community. This will provide a much more robust system that provides a much richer, and more easily maintained, scientific environment. Originality/value - The scientific community lags behind most other communities with regard to the way it identfies individuals. Even if the current vision for a unique identifier for authors were to become more widespread, there would still be many areas where the community could improve its operations. This viewpoint paper suggests some of these, along with a financial model that could underpin the functionalit

Chewing over in vitro meat: Animal ethics, cannibalism and social progress

Despite its potential for radically reducing the harm inflicted on nonhuman animals in the pursuit of food, there are a number of objections grounded in animal ethics to the development of in vitro meat. In this paper, I defend the possibility against three such concerns. I suggest that worries about reinforcing ideas of flesh as food and worries about the use of nonhuman animals in the production of in vitro meat can be overcome through appropriate safeguards and a fuller understanding of the interests that nonhuman animals actually possess. Worries about the technology reifying speciesist hierarchies of value are more troublesome, however. In response to this final challenge, I suggest that we should be open not just to the production of in vitro nonhuman flesh, but also in vitro human flesh. This leads to a consideration of the ethics of cannibalism. The paper ultimately defends the position that cannibalism simpliciter is not morally problematic, though a great many practices typically associated with it are. The consumption of in vitro human flesh, however, is able to avoid these problematic practices, and so should be considered permissible. I conclude that animal ethicists and vegans should be willing to cautiously embrace the production of in vitro flesh

Religious Pluralism and the Some-Are-Equally-Right View

In this essay I identify and develop an alternative to pluralism which is overlooked in contemporary debate in philosophy of religion and in theology. According to this view, some but not all of the great world religions are equally correct, that is to say, they are just as successful when it comes to tracking the truth and providing a path to salvation. This alternative is not haunted by the same difficulty as pluralism, namely the problem of emptiness. It is therefore more rational at least for many Muslims, but probably also for many Christians and Jews, to embrace it rather than to embrace pluralism. Whether it is also to be preferred over exclusivism and inclusivism is a topic which I will not address in this essa

Pragmatism, Pluralism, and the Burdens of Judgment

Robert Talisse and Scott Aikin have argued that substantive versions of value pluralism are incompatible with pragmatism, and that all such versions of pluralism must necessarily collapse into versions of strong metaphysical pluralism. They also argue that any strong version of value pluralism is incompatible with pragmatism’s meliorist commitment and will block the road of inquiry. I defend the compatibility of a version of value pluralism with pragmatism, and offer counterarguments to all of these claims

The Triumph of Gay Marriage and the Failure of Constitutional Law

The Supreme Court\u27s much anticipated invalidation of gay marriage bans improved the personal lives of millions of ordinary Americans. It made the country a more decent place. Even Chief Justice Roberts, at the conclusion of his otherwise scathing dissent, acknowledged that the decision was a cause for many Americans to celebrate. But although the Chief Justice thought that advocates of gay marriage should by all means celebrate today\u27s decision, he admonished them not [to] celebrate the Constitution. The Constitution, he said, had nothing to do with it . Part I of this article quarrels with the Chief Justice\u27s assertion that the Constitution had nothing to do with it. It argues that it is the dissenting justices, rather than their colleagues in the majority, who have ignored the traditions of American Constitutional law. Part II argues that the Chief Justice is exactly right when he says that we should celebrate the Obergefell decision, but not the Constitution, but he is right for reasons that he, himself, would disagree with. The Court\u27s decision marks a partial and flawed but nonetheless important advance toward inclusion and decency. The majority\u27s opinion, replete with invocations of the supposedly binding force of constitutional obligation, belittling of the large and growing number of Americans who are unmarried, and mischaracterization of the nature of the movement for gay rights, is exclusionary, reactionary, and authoritarian. Even as the Court demonstrates its (concededly limited) capacity to advance the cause of social justice, it unwittingly also demonstrates the failure of constitutional law to serve its core purpose of providing a just ground for cooperation among people who disagree about fundamentals. A brief conclusion discusses the implications of this failure

Characterization of a dense aperture array for radio astronomy

EMBRACE@Nancay is a prototype instrument consisting of an array of 4608 densely packed antenna elements creating a fully sampled, unblocked aperture. This technology is proposed for the Square Kilometre Array and has the potential of providing an extremely large field of view making it the ideal survey instrument. We describe the system,calibration procedures, and results from the prototype.Comment: 17 pages, accepted for publication in A&

For Hierarchy in Animal Ethics

In my forthcoming book, How to Count Animals, More or Less (based on my 2016 Uehiro Lectures in Practical Ethics), I argue for a hierarchical approach to animal ethics according to which animals have moral standing but nonetheless have a lower moral status than people have. This essay is an overview of that book, drawing primarily from selections from its beginning and end, aiming both to give a feel for the overall project and to indicate the general shape of the hierarchical position that I defend there. In this essay, I contrast the hierarchical approach with its most important rival (which holds that people and animals have the very same moral status), sketch the main idea behind one central argument for hierarchy, and briefly review three potentially troubling implications of the hierarchical view. I close with a discussion of a promising possible solution to the most worrisome of the three objections

The Ontology of Quantum Field Theory: Structural Realism Vindicated?

In this paper I elicit a prediction from structural realism and compare it, not to a historical case, but to a contemporary scientific theory. If structural realism is correct, then we should expect physics to develop theories that fail to provide an ontology of the sort sought by traditional realists. If structure alone is responsible for instrumental success, we should expect surplus ontology to be eliminated. Quantum field theory (QFT) provides the framework for some of the best confirmed theories in science, but debates over its ontology are vexed. Rather than taking a stand on these matters, the structural realist can embrace QFT as an example of just the kind of theory SR should lead us to expect. Yet, it is not clear that QFT meets the structuralist's positive expectation by providing a structure for the world. In particular, the problem of unitarily inequivalent representations threatens to undermine the possibility of QFT providing a unique structure for the world. In response to this problem, I suggest that the structuralist should endorse pluralism about structure

Defending Contingentism in Metaphysics

Metaphysics is supposed to tell us about the metaphysical nature of our world: under what conditions composition occurs; how objects persist through time; whether properties are universals or tropes. It is near orthodoxy that whichever of these sorts of metaphysical claims is true is necessarily true. This paper looks at the debate between that orthodox view and a recently emerging view that claims like these are contingent, by focusing on the metaphysical debate between monists and pluralists about concrete particulars. This paper argues that we should be contingentists about monism and pluralism, and it defends contingentism against some necessitarian objections by offering an epistemology of contingent metaphysical claims