Understanding Mormon Disbelief

This survey represents the first in a series that will explore the beliefs and practices of current and former Mormons (members of the Church of Jesus Christ of Latter-day Saints). This survey particularly focuses on reasons that Mormons question their belief in the Church or experience a "crisis of faith.

Can Women Become Priests? : A Catholic Feminist Perspective

Can women become priests? The answer to this question depends on whom you ask. For many Protestants, the answer is both yes and no. The only priest is Jesus Christ and all Christian share in the priesthood. As Luther wrote, we are all priests to one another, but there is no special ministry of priesthood that makes one person distinct from others. There are pastors, people who are called to preach and lead worship, but they are not priests. Luther, of course, did not consider women able to be pastors, but his followers (at least the non-Wisconsin or non-Missouri Synod ones) have thought otherwise. But they are not priests. For an Episcopalian who considers him or herself in union with the American and Anglican communions, the answer is yes, although this issue has been a very divisive one within the denomination. At least three dioceses within the American Episcopal Church do not think this question can be answered affirmatively. Indeed, a number of former Episcopal priests have become Roman Catholic priests, largely because of their opposition to women\u27s ordination. But then the Roman Catholic Church does not recognize the priesthood of the Anglican Communion. I will not address here the issue of the Orthodox priesthood, which deserves a separate discussion. These are just a few of the complicating issues surrounding this question

The Brahmin, the Aryan, and the powers of the priestly class : puzzles in the study of Indian religion

The classical account of the Brahmin priestly class and its role in Indian religion has seen remarkable continuity during the past two centuries. Its core claims appear to remain unaffected, despite the major shifts that occurred in the theorizing of Indian culture and in the study of religion. In this article, we first examine the issue of the power and status of the Brahmin and show how it generates explanatory puzzles today. We then turn to 18th- and 19th-century sources to identify the cognitive conditions which sustained the classical account of the Brahmin priest and allowed for its transmission. Three clusters of concepts were crucial here: Christian-theological ideas concerning heathen priesthood and idolatry; racial notions of biological and cultural superiority and inferiority; and anthropological speculations about ‘primitive man’ and his ‘magical thinking’. While all three clusters were rejected by 20th- and 21st-century scholarship, the related claims about Brahmanical ritual power continue to be presented as facts. What accounts for this peculiar combination of continuities and discontinuities in the study of (ancient) Indian religion? We turn to some insights from the philosophy of science to sketch a route toward answering this question

Depression and Contributors to Vocational Satisfaction in Roman Catholic Secular Clergy

A nationally selected, random sample of Roman Catholic secular (i.e., diocesan) priests was examined using the Center for Epidemiological Studies-Depression scale and an instrument developed for this study to assess contributors to priests’ vocational satisfaction. In addition, a self-report inventory gathered information regarding participants’ demographics as well as four categories of predictor variables (i.e., overall level of vocational satisfaction, social support, spiritual activities, physical environment). The study yielded a response rate of 45%. Secular clergy reported rates of depression approximately seven times greater than are found in the general population, and also indicated that the recent sexual abuse scandal in the Roman Catholic church had negatively affected their mood. Priests’ engagement in sacramental activities contributed greatly to their vocational satisfaction, and low levels of vocational satisfaction were found to be most predictive of depression. Factors comprising priests’ vocational satisfaction were External Manifestations (e.g., preaching, teaching), Internal Manifestations (e.g., prayer life, affirmation of God’s call), and Social Manifestations (e.g., relationships with parishioners, appreciation from others)

Will a man rob God? (Malachi 3:8): a Study of Tithing in the Old and New Testaments

Is tithing, that is, giving ten percent of one\u27s income, obligatory for Christians? This first in a series of two articles investigates this question by studying all references to tithing in Scripture. The discussion commences with OT references to tithing prior to the giving of the Mosaic Law, then in the Mosaic Low, the historical, and the prophetic books. This is followed by a study of the three major NT passages on tithing. This article concludes that none of the OT or NT passages can legitimately be used to argue for the continuation of tithing in the new covenant period

You are a chosen race

1 Peter 2:9

Christian Ministry and Ministries

(Excerpt) Surely there is no more complicated task in the repertoire of contemporary theological needs than that of accounting for the traditions of ordained ministries in the churches and the effects these have had on the ministry of the church over the past two thousand years. Should you doubt this, I am confident that all such doubt will be removed during these next two days. I am less confident that my colleagues and I will leave you with any greater clarity than when we started. Should this nonetheless occur, it will be due to their efforts more than to mine. And should it seem to you that I am occasionally clear in my own presentation, then you will doubtless have misunderstood me. For I can think of no one fundamental statement about Christian ministry or ministries that can be made without fear of or need for qualification. Christians, it seems, have been nowhere more creative than in what they have made of their ministries