1,672 research outputs found

    Vietnamese children and adults' perceptions of genealogy's role in family tradition education

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    When one studies their ancestors, they acquire information and documentation about their marriages, births, and deaths as far back as possible, through their parents, grandparents, and great grandparents, as well as information and documentation about their children and grandchildren. In particular, the purpose of this study is to examine the perspectives of Vietnamese children and adults regarding the significance of genealogy in traditional family education in the country of Vietnam. One hundred and ninety-nine persons participated in the survey. In a questionnaire, they answered eight questions regarding the lives of their forefathers and foremothers. When this research came to a close, it was determined that the perceptions of Vietnamese children and adults about the function of genealogy in traditional family education fell into one of two categories: "below average" and "above average." All of the findings from this research are critical in terms of establishing family traditions in the minds of future generations

    Mixedness and Intersectionality : The Use of Relief Maps to Understand the Experiences of Multiracial Women of African Descent in Spain

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    This article analyzes the experiences of multiracial women of African descent in Catalonia, Spain-looking at their identity processes, social relations, experiences of racialization and discrimination, and strategies of resistance-using a novel qualitative research method called "Relief Maps," a very useful tool for the study of social inequalities from an intersectional and multilocational perspective. Relief Maps are a data collection tool and a means of visualizing and analyzing data-providing a graphical representation of interviewee narratives that discuss processes of social inclusion and exclusion. The maps represent three dimensions of experience: (1) psychological (indicating the respondent's level of discomfort or well-being); (2) geographical (including at least five physical or experiential locations: e.g., home, street, work, school); and (3) social (examining seven social variables or aspects of identity: i.e., gender, ethnicity/skin color, age, sexual orientation, social class, physical appearance, and religion). In this way, the maps show where greater or lesser well-being or discomfort is experienced by the respondent based on each aspect of identity, thus indicating personal places of oppression, places of controversial intersections, neutral places, and places of relief. We argue that this supplementary investigative technique is highly relevant to research in the social sciences, particularly in the field of mixed-race, critical race, and ethnic studies, as it provides an intersectional, reflective, nuanced, and contextual lens for understanding complex social phenomena, leading to information of greater analytical strength

    Tales of here and later coded forms of queer counter-visuality

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    This text and project in its explorations, failures, inquiries and anxiety seeks to feel, touch and animate a working queer space of counter visuality and its sites of resistance against dominant practices of historical visualization. Through a nuanced practice of coding, in bodily performance, language and associations of space and time, queerness has managed to avoid specific associations to historical periods while creating some of the most influential cultural manifestations that have consistantly resisted power structures and the contemporary economies of the image. This paper will explore in detail how we visualize a lived experience – queerness – while further coding it to counter dominant forms of visual language that have a great deal to gain from the monetizing of such an identity. The text while grappling with these structures of language and form will furthernavigate the ambivalence of queer desire, the often unspoken violence in intimacy, and the way outing visibility can be as destructive as it can be productive. These nuanced and often highly personal experiences will take form through a process of cutting, hiding and revealing, using a shifting coded visual language that will haunt the text. This is a refusal of a linear reading as the only productive means of engagement in understanding in full the relationship between each coded layer, between queerness and our bodies, spatial communities and time. These are tales, haunted stories, of a place where body, history and time blend into one another. You will come to know these ghost that haunt as the three sisters, each with a tale of here and later.XL201

    The Spiritual Nature of the Italian Renaissance

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    This study seeks to investigate the influence of faith in the emergence and development of the Italian Renaissance, in both the artwork and writing of the major artists and thinkers of the day, and the impact that new expressions of faith had on the viewing public. While the Renaissance is often labeled as a secular movement by modern scholars, this interpretation is largely due to the political motives of the Medici family who dominated Florence as the center of this artistic rebirth, on and off again throughout the period. On close examination, the philosophical and creative undercurrents of the movement were much more complex. The thinkers of the era would often place Greco-Roman philosophers in the context of their Christian era and use their wisdom in addition to, rather than superseding, church and biblical authority, embracing figures like Virgil and Augustine in concert rather than opposition. These Christian humanists saw their work as a way to engage humanity in a quest for knowledge in ever expanding ways, but still with an undercurrent of reflection on the role of the divine. Spiritual inquiries of Dante, Lorenzo Valla, and Petrarch in written works are similarly manifested in the visual arts by Leonardo da Vinci, Michelangelo Buonarotti, and Raphael Sanzio. These ‘big three’ painters of the Renaissance portrayed their individual Christian ideas through their own writings, sketchbooks, and all forms of artistic expressions, many of which are evaluated in this paper. Finally, the transition of art to a scale inviting the viewer to experience it personally marked a vital change. The shift from divine proportions to more naturalistic and relatable art also logically harmonizes with the mindset of the broader Renaissance movement. This paper seeks to examine the depth and complexity of key Renaissance figures and how concepts of Christian faith and spirituality translated into their works

    SLIS Student Research Journal, Vol. 5, Iss. 2

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    Mobile-based application for discovering family relationship using rule based system in Tanzania

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    A Project Report Submitted in Partial Fulfillment of the Requirements of the Award the Degree of Master of Science in Embedded and Mobile Systems of The Nelson Mandela African Institution of Science and TechnologyFamily is a basic unit in society where traditionally, parents raise their children and family bonds survive longer and provide a primary sense of belonging. It has been observed that it become difficult when extended family become complex to find distant relatives using traditional approaches this is due to rural-urban migration and residential mobility, which has been weakened family relationship. Several researchers have developed systems to help relatives in discovering their family relationships using genealogical data, nevertheless, these systems may provide false-positive findings when there is lack of information. In Tanzania the genealogical sites have insufficient individual’s family information for family discovery. The purpose of this paper is to present a developed mobile based application for discovering family relationships with no use of genealogical data and use of rule-based system to identify the type of relationship with a person. Both primary and secondary data collection methods were used to collect data and analyzed using R-studio. The research revealed that rule-based system can easily discover family relationships, and families grow when people interact with the mobile application (MyFam). The system was validated with users, where results emphasized its efficiency as a discovery tool with performance of 40% in user experience, 40% in system functionalities and 55% in system interface. The contribution of this study is to provide a mobile application that can be used in many countries for discovering family members relationships. In addition, due to efficacy of the rule-based system, any relationship can be inferred simply and reliably based on how family relationships are named

    Marriage Mobility Visualization for Genealogical Data

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    Online Naturalization: Evolving Roles in Online Knowledge Production Communities

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    Web-based peer production communities, like Wikipedia and open source software, have created digital artifacts of growing cultural, financial, and technological importance. Understanding how and why people choose to join these communities, and why they eventually leave them, is therefore an important topic. We take all of the edit data from six years of activity on the online genealogy wiki WeRelate, and create monthly snapshots of behavior and interaction networks for all 9,570 users who edited the site. We use machine learning to cluster these behavioral snapshots into four behavioral roles . We identify one of these roles as being indicative of a community of practice, and we investigate how users move from role to role. As in many other online, peer production projects, the vast majority of users are only active for a short time, and contribute very little while a small number of users contribute a great deal. Figuring out how to recruit and encourage these users is very important to the success of peer production projects. We use visualizations, regression analysis, and stochastic actor-oriented modeling of four different types of interaction networks to study whether these very active users represent a community of practice that new users can learn from and join. We also study how people leave the community, and whether there are signals that someone is starting to disengage. We do not find much evidence that these users go through a period of legitimate peripheral participation or acculturation. Rather, those who will become core members show behavior that is similar to long-term core members from their first few months on the site. We find that these core members show a clear trend of disengaging from the community over a few months before leaving completely, indicating a period where intervention may be effective. We also find a potentially effective intervention, as those who are actively interacting with others who are core members are less likely to disengage. Our findings provide implications for understanding how online communities function, how interaction networks influence user activity, and how those who are members of these communities might make them more effective. The study also provides a new methodological framework for studying the influence of communicative interactions in online communities
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