Traditional Knowledge about Polar Bears (Ursus maritimus) in Northwestern Alaska

Polar bears (Ursus maritimus) are an iconic Arctic species, but residents of Arctic coastal communities are among the few who have opportunities to observe their behavior for extended periods of time. Documenting traditional knowledge about polar bears is thus an important research approach, especially in light of recent rapid changes to summer sea ice extent. We interviewed polar bear hunters in seven Alaska Native communities along the coast of the northern Bering Sea and Chukchi Sea. Our study confirmed findings from similar research conducted in the mid-1990s and added information about the responses of polar bears to more recent environmental change. The distribution and local abundance of polar bears have changed over time, though different communities report different patterns. Polar bears arrive from the north later in fall than previously. Despite substantial changes in sea ice and other aspects of polar bear habitat, the animals generally appear to be in good body condition, and cubs continue to be observed regularly. While polar bears continue to feed primarily on seals, they have been observed eating a diverse range of foods, including eggs, greens, fish, berries, and other foods as available. Reduction in harvest levels due to environmental, economic, and social factors is the overriding trend; however, in years when bears are particularly abundant around villages, this pattern is temporarily reversed. Polar bears remain important spiritually and culturally for the indigenous communities of northern and western Alaska.Les ours polaires (Ursus maritimus) constituent une espèce iconique de l’Arctique, mais les résidents des collectivités côtières de l’Arctique figurent parmi les quelques personnes qui ont l’occasion d’observer leur comportement pendant des périodes prolongées. C’est pourquoi la consignation des connaissances traditionnelles sur les ours polaires représente un aspect important de la recherche, surtout à la lumière des changements rapides caractérisant l’étendue de la glace de mer en été. Nous avons interviewé des chasseurs d’ours polaires de sept collectivités autochtones de l’Alaska situées le long de la côte nord de la mer de Béring et de la mer des Tchouktches. Notre étude a permis de confirmer les observations émanant de travaux de recherche similaires réalisés dans le milieu des années 1990 ainsi que d’enrichir l’information sur la réaction des ours polaires vis-à-vis des changements environnementaux plus récents. La répartition et l’abondance locale d’ours polaires ont changé au fil du temps, bien que les tendances diffèrent d’une collectivité à l’autre. À l’automne, les ours polaires arrivent du Nord plus tard qu’avant. Malgré les importants changements qui caractérisent les glaces de mer et d’autres aspects de l’habitat de l’ours polaire, les animaux semblent généralement en bon état corporel, et l’on continue d’observer des oursons régulièrement. Même si les ours polaires continuent de s’alimenter principalement de phoques, on les a vus en train de manger divers aliments, dont des oeufs, des plantes vertes, du poisson, des petits fruits et d’autre nourriture, selon les disponibilités. Les taux de récolte à la baisse en raison de facteurs environnementaux, économiques et sociaux constituent la tendance prépondérante. Cependant, au cours des années pendant lesquelles les ours sont nombreux autour des villages, cette tendance est renversée temporairement. Par ailleurs, les ours polaires continuent de revêtir une importance spirituelle et culturelle pour les collectivités indigènes du nord et de l’ouest de l’Alaska

Animal Metropolis

Animal Metropolis brings a Canadian perspective to the growing field of animal history, ranging across species and cities, from the beavers who engineered Stanley Park to the carthorses who shaped the city of Montreal. Some essays consider animals as spectacle: orca captivity in Vancouver, polar bear tourism in Churchill, Manitoba, fish on display in the Dominion Fisheries Museum, and the racialized memory of Jumbo the elephant in St. Thomas, Ontario. Others examine the bodily intimacies of shared urban spaces: the regulation of rabid dogs in Banff, the maternal politics of pure milk in Hamilton and the circulation of tetanus bacilli from horse to human in Toronto. Another considers the marginalization of women in Canada’s animal welfare movement. The authors collectively push forward from a historiography that features nonhuman animals as objects within human-centered inquiries to a historiography that considers the eclectic contacts, exchanges, and cohabitation of human and nonhuman animals. With contributions by: Kristoffer Archibald, Jason Colby, George Colpitts, Joanna Dean, Carla Hustak, Darcy Ingram, Sean Kheraj, William Knight, Sherry Olson, Rachel Poliquin, and Christabelle Sethn

Rare books as historical objects: a case study of the Elmer E. Rasmuson Library rare books collection

Thesis (M.S.) University of Alaska Fairbanks, 2015Once upon a time all the books in the Arctic were rare books, incomparable treasures to the men and women who carried them around the world. Few of these tangible remnants of the past have managed to survive the ravages of time, preserved in libraries and special collections. This thesis analyzes the over 22,000-item rare book collection of the Elmer E. Rasmuson Library at the University of Alaska Fairbanks, the largest collection of rare books in the State of Alaska and one of the largest polar regions collections in the world. Content, chronology, authorship, design, and relevance to northern and polar history were a few of the criteria used to evaluate the collection. Twenty items of particular value to the study of Alaskan history were selected and studied in depth. The collection not only reflects the social, political and economic development of Alaska, but also the interests, personalities and expertise of collectors and authors, including works owned or written by key individuals in Alaska history, such as Hieromonk Gideon, Ivan Veniaminov, Ivan Pan’kov, Iakov Netsvietov, Kiril Khlebnikov, Hubert Howe Bancroft, George Davidson, Hudson Stuck, Sheldon Jackson, James Wickersham, Charles Bunnell, Alfred H. Brooks and others. Accident and happenstance also played a role in filling the shelves. There are more mysteries than answers—why some of these particular works resisted hundreds of years of neglect, cold, flood, and fire can never be known. While some books have no marks, no identifiable owners or traceable past, the provenance of others makes them unique. Sometimes the story behind the story is the story.Chapter 1: Rare Books Studies: Methodological Discussion -- 1.1 Historical Research Based on Libraries -- 1.2 Research Statement -- 1.3 Description of the Data – The Elmer E. Rasmuson Library Rare Books Collection -- 1.4 Defining Rare Books and Their Roles in Library Collections -- 1.5 Structure of a Book -- 1.6 Book Materials -- 1.7 Methodological Conclusion -- Chapter 2: The Book in Alaska -- 2.1 Arctic and Antarctic Books as Travelers -- 2.2 Arctic and Antarctic Libraries as Travelers: Ship Publishing, Ship Libraries -- 2.3 First Books in Alaska -- 2.4 Nikolai Rezanov’s View of the Enlightenment -- 2.5 The Kodiak Library -- 2.6 The Sitka Library -- 2.7 The Sitka Museum -- 2.8 Ivan Veniaminov: Language Studies and the Sitka Seminary -- 2.9 Educated “Americans”: The Case of Ivan Pan’kov -- 2.10 RAC Officials and Missionaries: The Necessity of Bilingual Communication -- 2.11 The Educational Backgrounds of Russian American Governors -- 2.12 Conclusion -- Chapter 3: Missionaries, Prospectors, and Collectors -- 3.1 Early American Era: The Battle of School Books -- 3.2 American-Era Missionaries: Books, Reading, Literacy -- 3.3 Gold Rushes in Alaska and the Yukon: Illusion and Ephemera -- 3.4 Missionary Periodicals at the Time of the Alaska Gold Rushes -- 3.5 Periodicals Exchanges, Reading Rooms and Libraries during the Late Nineteenth – Early Twentieth Century -- 3.6 Collectors of Alaskana and Alaskan Collectors of Rarities -- 3.6.1 The Challenges of Rare Book Collecting in Alaska -- 3.6.2 The Bancroft Library -- 3.6.3 The George Davidson Library -- 3.6.4 The James Wickersham Library -- 3.6.5 The Clarence L. Andrews Library -- 3.6.6 Valerian Lada-Mocarski Library -- 3.6.7 Women in Book Collecting: Laura K. Lada-Mocarski -- 3.7 Conclusion -- Chapter 4: Rare Books as Historical Objects, Elmer E. Rasmuson Library Rare Books Collection -- 4.1 History of the Elmer E. Rasmuson Library and Its Rare Books Collection -- 4.2 Study of the Rare Books Sample, Elmer E. Rasmuson Library Rare Book Collection -- 4.2.1 Books in Russian Published before 1867 -- 4.2.2 Books in English Published before 1867 -- 4.2.3 Books in English Published after 1867 -- 4.2.4 Books in Alaska Native Languages Published after 1867 -- 4.2.5 Nineteenth-Century Missionary Literature -- 4.2.6 Nineteenth-Century Writings by U.S. Government Officials -- 4.2.7 Nineteenth-Century U.S. Exploration Literature -- 4.2.8 Twentieth-Century U.S. Exploration Literature -- 4.2.9 Gold Rush Literature -- 4.2.10 Twentieth-Century Business Literature -- 4.2.11 Late Nineteenth-Early Twentieth Century Periodicals -- 4.2.12 World War II Literature -- 4.2.13 Rare Books Sample: Summary -- Conclusion -- Literature cited

Visitor engagement and learning behaviour in science centres, zoos and aquaria

The purpose of this research was to devise an assessment tool to effectively capture the nature of visitors' learning experiences with live animal exhibits in zoos and aquaria. A comprehensive learning framework was developed and field-tested with a total of 900 visitor. The resulting framework provides researchers and practitioners in zoos and aquaria with a valuable tool to assess the learning impact of exhibits through observable behavioural indicators

The Art of Climate Change

The warnings about global warming and climate change started in 1965 when “President Lyndon B. Johnson’s Scientific Advisory Council cautioned that constant increase in atmospheric carbon dioxide could modify the heat balance of the atmosphere” (Marshall, 2014). In 2014, the Intergovernmental Panel on Climate Change states that “continued emission of greenhouse gases will cause further warming and long-lasting changes in all components of the climate system, increasing the likelihood of severe, pervasive and irreversible impacts for people and ecosystems” (IPCC, 2014). Yet, globally, we have made little progress on addressing this large-scale, human-induced environmental threat. Dr. Renee Lertzman explains that it is “environmental melancholia” (Gregoire, 2016), an unprocessed sense of anxiety that causes powerlessness and paralysis, that is contributing to societal inertia to address this problem. Current climate change strategies are focused at the policy level and do little to address the emotional state surrounding climate change. Visual art presents an opportunity to explore emotions and unconscious thoughts, and allows exploration of feelings surrounding climate change. It also may be a way to humanize climate change in a way that data and science cannot. This project involves participatory design research through individual photography, personal anecdotes and small group image sorting and discussion. It attempts to evoke personal meaning associated with climate change and suggests ways to scale the dialogue. KEYWORDS: climate change, photography, participatory researc