Recombinant architecture on materiality in architectural methods

This thesis is an argument for the development of a sound material method in architecture. In order to establish what constitutes a sound material method for artistic production, an historical survey is made of architecture, fine arts and literature in the 20th century. The primary method of research used is the critical analysis and comparison of artistic methodologies. Key sources in this analysis are Walter Benjamin\u27s The Work of Art in the Age of Mechanical Reproduction, and The Author as Producer. It is found that artistic methods that use modern materials and methods creatively can be learned from to inform an architectural method. The final chapter outlines an initial attempt to demonstrate the research in what is called a Recombinant Architecture methodology. Of particular interest are new techniques advanced for (1) the use of modern materials, (2) the architect\u27s relationship with manufacture, (3) the architect\u27s interface with labor, and (4) Architectural drawing

Fighting for the mantle of science : the epistemological foundations of neoliberalism, 1931-1951

Cette thèse examine la genèse intellectuelle du néolibéralisme au prisme de son épistémologie. Elle interroge le développement de ses arguments concernant la production et la diffusion de la connaissance, guidée par l’hypothèse que la formulation d’une position épistémologique commune a été cruciale pour la consolidation de son programme idéologique. Je propose que le néolibéralisme, en provoquant une rupture avec le libéralisme classique, a opéré un recodage des principes libéraux à l’intérieur d’un cadre épistémologique basé sur le conventionnalisme, à l’aide de prémisses tirées des sciences naturelles, de la théorie économique, et de la philosophie des sciences. Afin d’obtenir un panorama contextuel de son émergence, cette thèse fournit une reconstruction des débats intellectuels des années 1930 en Angleterre sur deux plans principaux : le débat sur la planification de la science, et celui sur la planification de l’économie. Dans un climat propice aux idées planistes, perçues comme davantage rationnelles et scientifiques, les néolibéraux précoces s’attelèrent à montrer la portée limitée de la science positive pour orienter les décisions politiques. La montée du totalitarisme contribua à donner à leur discours une urgence singulière, puisqu’il expliquait le recours au collectivisme étatique par la prégnance d’opinions scientifiques erronées. Pendant la Seconde Guerre mondiale, la formation d’un réseau néolibéral déclencha une fertilisation croisée entre ces différents penseurs, dont l’agenda commun avait été défini au moment du Colloque Walter-Lippmann en 1938. En développant leurs intuitions sur le fonctionnement interne de la science et de l’économie comme modèles de coopération libre, Michael Polanyi, Friedrich Hayek, Louis Rougier, Walter Lippmann, et Karl Popper, élaborèrent une théorie sociale cohérente, qui supportaient les idéaux libéraux sur de nouvelles bases épistémologiques. Pour eux, le désir de mener une politique « scientifique » relevait d’un aveuglement méthodologique issu d’une mécompréhension de la nature de la connaissance et du travail scientifique, ainsi que d’une conception disproportionnée de leur potentiel. En reliant de manière analogique la liberté scientifique, avec celle garantie par le marché ou la règle de droit, la position de la pensée et de la connaissance dans la société est devenue leur préoccupation principale. Ce recodage met en lumière la forme particulière de l’idéologie néolibérale : la compétition et les marchés sont redéfinis comme procédures de découverte, les traditions sont perçues comme des réservoirs de connaissance tacite, et les institutions sont conçues comme les préconditions et les résultats d’ordres spontanés. L’institutionnalisation de ce collectif de pensée fragmentaire lors de la fondation de la Société du Mont-Pèlerin en 1947 révéla à la fois l’ambition idéologique de ce projet et ses limites immédiates.This dissertation examines the intellectual genesis of neoliberalism through the prism of its epistemology. It interrogates the development of its arguments regarding the production and diffusion of knowledge, guided by the hypothesis that formulating a common epistemological stance was crucial for the consolidation of its ideological program. I propose that early neoliberalism, by provoking a rupture with classical liberalism, recoded liberal principles into an epistemological framework based on conventionalism, with premises drawn from the natural sciences, economic theory, and the philosophy of science. To achieve a contextual picture of its emergence, the dissertation provides a reconstruction of the intellectual debates of the 1930s in England on two major fronts: the debate on planning in science, and the debate on planning in the economy. Amidst a general enthusiasm for planning ideas perceived as being more rational and scientific, early neoliberals warned of the limited value of positive science in guiding policy decisions. The rise of totalitarianism gave their discourse a dramatic urgency as it explicitly linked faulty scientific views with the rise of state collectivism. During the Second World War, the formation of a neoliberal network triggered a cross-fertilization between these early neoliberal thinkers, whose common agenda had been defined at the Walter-Lippmann Colloquium in 1938. Drawing from their intuitions about the inner workings of science and the economy held as models of free cooperation, Michael Polanyi, Friedrich Hayek, Louis Rougier, Walter Lippmann, and Karl Popper, cemented a coherent social theory which vindicated liberal ideals on new epistemological grounds. To them, the aspiration towards ‘scientific’ politics denoted a methodological delusion built on a misunderstanding of the nature of knowledge and of scientific work, as well as on a hubristic conception of their potential. By linking analogically the freedom experienced by the scientist, to the one guaranteed by the market or by the rule of law, the position of thought and knowledge in society became their core concern. Paying attention to this recoding process sheds light on the peculiar shape of neoliberal ideology: competition and markets were redefined as discovery procedures, traditions were seen as receptacles of tacit knowledge, and institutions were conceived as the preconditions and results of dynamic evolutionary orders. The institutionalization of this fragmentary thought collective at the foundation of the Mont-Pèlerin Society in 1947 revealed both the novelty of this project and its immediate limits, in particular the tensions between its scientific ambition and its ideological projection

Undesigned Cooperation within a Serious Game Observations during a Mechanical Engineering Course

International audienc

Data and the city – accessibility and openness. a cybersalon paper on open data

This paper showcases examples of bottom–up open data and smart city applications and identifies lessons for future such efforts. Examples include Changify, a neighbourhood-based platform for residents, businesses, and companies; Open Sensors, which provides APIs to help businesses, startups, and individuals develop applications for the Internet of Things; and Cybersalon’s Hackney Treasures. a location-based mobile app that uses Wikipedia entries geolocated in Hackney borough to map notable local residents. Other experiments with sensors and open data by Cybersalon members include Ilze Black and Nanda Khaorapapong's The Breather, a "breathing" balloon that uses high-end, sophisticated sensors to make air quality visible; and James Moulding's AirPublic, which measures pollution levels. Based on Cybersalon's experience to date, getting data to the people is difficult, circuitous, and slow, requiring an intricate process of leadership, public relations, and perseverance. Although there are myriad tools and initiatives, there is no one solution for the actual transfer of that data

From Resilience-Building to Resilience-Scaling Technologies: Directions -- ReSIST NoE Deliverable D13

This document is the second product of workpackage WP2, "Resilience-building and -scaling technologies", in the programme of jointly executed research (JER) of the ReSIST Network of Excellence. The problem that ReSIST addresses is achieving sufficient resilience in the immense systems of ever evolving networks of computers and mobile devices, tightly integrated with human organisations and other technology, that are increasingly becoming a critical part of the information infrastructure of our society. This second deliverable D13 provides a detailed list of research gaps identified by experts from the four working groups related to assessability, evolvability, usability and diversit

Collective and Individual Rationality: Some Episodes in the History of Economic Thought

This thesis argues for the fundamental importance of the opposition between holistic and reductionistic world-views in economics. Both reductionism and holism may nevertheless underpin laissez-faire policy prescriptions. Scrutiny of the nature of the articulation between micro and macro levels in the writings of economists suggests that invisible hand theories play a key role in reconciling reductionist policy prescriptions with a holistic world. An examination of the prisoners' dilemma in game theory and Arrow's impossibility theorem in social choice theory sets the scene. The prisoners' dilemma epitomises the collective irrationality coordination problems lead to. The source of the dilemma is identified as the combination of interdependence in content and independence in form of the decision making process. Arrovian impossibility has been perceived as challenging traditional views of the relationship between micro and macro levels in economics. Conservative arguments against the possibility in principle of a social welfare function are criticised here as depending on an illicit dualism. The thesis then reviews the standpoints of Smith, Hayek and Keynes. For Smith, the social desirability of individual self-seeking activity is ensured by the 'invisible hand' of a god who has moulded us so to behave, that the quantity of happiness in the world is always maximised. Hayek seeks to re-establish the invisible hand in a secular age, replacing the agency of a deity with an evolutionary mechanism. Hayek's evolutionary theory, criticised here as being based on the exploded notion of group selection, cannot underpin the desirability of spontaneous outcomes. I conclude by arguing that Keynes shares the holistic approach of Smith and Hayek, but without their reliance on invisible hand mechanisms. If spontaneous processes cannot be relied upon to generate desirable social outcomes then we have to take responsibility for achieving this ourselves by establishing the appropriate institutional framework to eliminate macroeconomic prisoners' dilemmas

Governance Through Social Learning

Governance connotes the way an organization, an economy, or a social system co-ordinates and steers itself. Some insist that governing is strictly a top-down process guided by authority and coercion, while others emphasize that it emerges bottom-up through the workings of the free market. This book rejects these simplistic views in favour of a more distributed view of governance based on a mix of coercion, quid pro quo market exchange and reciprocity, on a division of labour among the private, public, and civic sectors, and on the co-evolution of these different integration mechanisms. This book is for both practitioners confronted with governance issues and for citizens trying to make sense of the world around them