1,048 research outputs found

    On an Ungrounded Earth: Towards a New Geophilosophy

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    For too long, the Earth has been used to ground thought instead of bending it; such grounding leaves the planet as nothing but a stage for phenomenology, deconstruction, or other forms of anthropocentric philosophy. In far too much continental philosophy, the Earth is a cold, dead place enlivened only by human thought—either as a thing to be exploited, or as an object of nostalgia. Geophilosophy seeks instead to question the ground of thinking itself, the relation of the inorganic to the capacities and limits of thought. This book constructs an eclectic variant of geophilosophy through engagements with digging machines, nuclear waste, cyclones and volcanoes, giant worms, secret vessels, decay, subterranean cities, hell, demon souls, black suns, and xenoarcheaology, via continental theory (Nietzsche, Schelling, Deleuze, et alia) and various cultural objects such as horror films, videogames, and weird Lovecraftian fictions, with special attention to Speculative Realism and the work of Reza Negarestani. In a time where the earth as a whole is threatened by ecological collapse, On an Ungrounded Earth generates a perversely realist account of the earth as a dynamic engine materially invading and upsetting our attempts to reduce it to merely the ground beneath our feet

    Entanglement of Infrastructures and Action: Exploring the Material Foundations of Technicians’ Work in Smart Infrastructure Context

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    This study explores the mutual constitution of materiality and action in smart infrastructure context by focusing on technicians’ IT-enabled work with complex, distributed, and inherently unreliable smart power grid. Past research suggests infrastructures form a context and a topic unlike the dyadic interaction of humans and computers, and have provided accounts of the ways in which the smart infrastructures shape technicians’ work. This study develops a view of agency in smart infrastructure context in order to increase understanding on materiality of action. A concept of infra-acting is brought forth that situates action as part of (the material constitution of) infrastructure. Infra-acting posits that performing actions as part of infrastructures are (1) conditioned by material history; (2) dependent on mobilizing actors; (3) shaped by invisible and dynamic actors; and (4) riddled by vagaries. An ethnographic research provides an empirical illustration to foreground technicians’ actions corollary to the materiality of infrastructure

    Conflicts, integration, hybridization of subcultures: An ecological approach to the case of queercore

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    This paper investigates the case study of queercore, providing a socio-historical analysis of its subcultural production, in the terms of what Michel Foucault has called archaeology of knowledge (1969). In particular, we will focus on: the self-definition of the movement; the conflicts between the two merged worlds of punk and queer culture; the \u201cinternal-subcultural\u201d conflicts between both queercore and punk, and between queercore and gay\lesbian music culture; the political aspects of differentiation. In the conclusion, we will offer an innovative theoretical proposal about the interpretation of subcultures in ecological and semiotic terms, combining the contribution of the American sociologist Andrew Abbot and of the Russian semiologist Jurij Michajlovi\u10d Lotma

    Code and the Transduction of Space

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    The effects of software (code) on the spatial formation of everyday life are best understood through a theoretical framework that utilizes the concepts of technicity (the productive power of technology to make things happen) and transduction (the constant making anew of a domain in reiterative and transformative practices). Examples from the lives of three Londoners illustrate that code makes a difference to everyday life because its technicity alternatively modulates space through processes of transduction. Space needs to be theorized as ontogenetic, that is, understood as continually being brought into existence through transductive practices (practices that change the conditions under which space is (re)made). The nature of space transduced by code is detailed and illustrated with respect to domestic living, work, communication, transport, and consumption

    Code and the Transduction of Space

    Get PDF
    The effects of software (code) on the spatial formation of everyday life are best understood through a theoretical framework that utilizes the concepts of technicity (the productive power of technology to make things happen) and transduction (the constant making anew of a domain in reiterative and transformative practices). Examples from the lives of three Londoners illustrate that code makes a difference to everyday life because its technicity alternatively modulates space through processes of transduction. Space needs to be theorized as ontogenetic, that is, understood as continually being brought into existence through transductive practices (practices that change the conditions under which space is (re)made). The nature of space transduced by code is detailed and illustrated with respect to domestic living, work, communication, transport, and consumption

    Being and Literature: The Disclosure of Place in Modernity

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    The dissertation develops an original ontology of place by reading Modernist literature (1864-1950) as a critical reaction to Modern philosophy (1641-1800), and builds a platform upon movements implicit in literature from which future metaphysical and epistemological inquiries can begin. Western metaphysics and epistemology have been conditioned by the Cartesian commitment to the ego cogito, primarily understood as a subject to which the world appears as represented in concepts or ideas. The postmodern and deconstructive criticisms of such philosophical foundations – and indeed, on the very notion of foundation itself – have become well worn, but have failed to offer a viable alternative, everywhere heralding the “end of metaphysics” while simultaneously carrying on metaphysical discourse as if unaware of their own dictum! Being and Literature: The Disclosure of Place in Modernity offers the ontology of place as an alternative to postmodern anti-realism, showing that Modernist literature prefigures the postmodern critical project and implicitly leads the way toward an ontology of place that would de-center the cogito subject from the heart of Western metaphysics and epistemology. We avoid anti-realism through the reading of Modernism, while developing the alternative placial ontology capable of responding the weaknesses of postmodern anti-realism

    Sensual Alterity of Digital Objects

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    This thesis hypothesizes ways in which contemporary theory constructs sensual qualities in digital objects. I disrupt the common epistemological understandings of objects to describe what constitutes a sensual alterity. The sensible object is defined to be something more than representing a real object. This thesis expands upon demonstration files available in breve, an open-source, multi-agent simulation software. The digital object substructure is unpacked through the lenses of theorists Karan Barad and Graham Harman. I negotiate digital bodies as vertices and attributes to be ontologically stable. I formulate rasterization (transferring vector to pixel visualization) to be a model of the intra-actions (assemblage of causal forces) of agential separability (practice of mattering) showcasing the apparatus as inexhaustible in its penetrative cut. I explore this sensual exteriority and apply the apparatus of touch to indicate the capacity of digital objects to experience otherness, or sensual alterity

    Why Biology is Beyond Physical Sciences?

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    In the framework of materialism, the major attention is to find general organizational laws stimulated by physical sciences, ignoring the uniqueness of Life. The main goal of materialism is to reduce consciousness to natural processes, which in turn can be translated into the language of math, physics and chemistry. Following this approach, scientists have made several attempts to deny the living organism of its veracity as an immortal soul, in favor of genes, molecules, atoms and so on. However, advancement in various fields of biology has repeatedly given rise to questions against such a denial and has supplied more and more evidence against the completely misleading ideological imposition that living entities are particular states of matter. In the recent past, however, the realization has arisen that cognitive nature of life at all levels has begun presenting significant challenges to the views of materialism in biology and has created a more receptive environment for the soul hypothesis. Therefore, instead of adjudicating different aprioristic claims, the development of an authentic theory of biology needs both proper scientific knowledge and the appropriate tools of philosophical analysis of life. In a recently published paper the first author of present essay made an attempt to highlight a few relevant developments supporting a sentient view of life in scientific research, which has caused a paradigm shift in our understanding of life and its origin [1]. The present essay highlights the uniqueness of biological systems that offers a considerable challenge to the mainstream materialism in biology and proposes the Vedāntic philosophical view as a viable alternative for development of a biological theory worthy of life
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