Scientific Integrity

http://deepblue.lib.umich.edu/bitstream/2027.42/89281/1/1993_Scientific_Integrity_1.2_1-14-93.pd

Etiological challenges to religious practices

There is a common assumption that evolutionary explanations of religion undermine religious beliefs. Do etiological accounts similarly affect the rationality of religious practices? To answer this question, this paper looks at two influential evolutionary accounts of ritual, the hazard-precaution model and costly signaling theory. It examines whether Cuneo’s account of ritual knowledge as knowing to engage God can be maintained in the light of these evolutionary accounts. While the evolutionary accounts under consideration are not metaphysically incompatible with the idea that religious rituals engage God, they cast doubt on whether many, if not all, rituals can do this successfully

What's wrong with Psychology, anyway?

This chapter considers various factors that have been responsible for the comparatively slow development of psychology into a cumulative empirical science. Special attention is devoted to correctable methodological mistakes, the over-reliance upon significance testing (and the fact that, in psychology, the null hypothesis is almost always false), and an analysis of the concept of replication

Geoengineering the climate: science, governance and uncertainty

Geoengineering, or the deliberate large-scale manipulation of the planetary environment to counteract anthropogenic climate change, has been suggested as a new potential tool for addressing climate change. Efforts to address climate change have primarily focused on mitigation, the reduction of greenhouse gas emissions, and more recently on addressing the impacts of climate change—adaptation. However, international political consensus on the need to reduce emissions has been very slow in coming, and there is as yet no agreement on the emissions reductions needed beyond 2012. As a result global emissions have continued to increase by about 3% per year (Raupach et al. 2007), a faster rate than that projected by the Intergovernmental Panel on Climate Change (IPCC) (IPCC 2001)7 even under its most fossil fuel intensive scenario (A1FI8) in which an increase in global mean temperature of about 4°C (2.4 to 6.4°C) by 2100 is projected (Rahmstorf et al. 2007). The scientifi c community is now becoming increasingly concerned that emissions will not be reduced at the rate and magnitude required to keep the increase in global average temperature below 2°C (above pre-industrial levels) by 2100. Concerns with the lack of progress of the political processes have led to increasing interest in geoengineering approaches. This Royal Society report presents an independent scientifi c review of the range of methods proposed with the aim of providing an objective view on whether geoengineering could, and should, play a role in addressing climate change, and under what conditions

Sustainability and the politics of transformations: from control to care in moving beyond modernity

Sustainable development brings together a series of normative themes related to negotiating environmental limits, to addressing equity, needs and development, and to the process of transformation and transition. To mark the thirtieth anniversary of Our Common Future (1987), that first placed sustainable development on the global agenda, the editors have brought together a group of international scholars from a range of social science backgrounds. They have discussed these same themes - looking backwards in terms of what has been achieved, assessing the current situation with respect to sustainable development, and looking forwards to identify the key elements of the future agenda. This book presents a series of critical reflections on these enduring themes. The overriding concern is with the present and with the future as the editors seek to explore the question: What next for sustainable development

After Cannibal Tours: Cargoism and Marginality in a Post-touristic Sepik River Society

This article challenges the ethical allegory of the widely hailed film Cannibal Tours, drawing on two decades of ethnographic research in the Sepik region of Papua New Guinea, most recently in 2010. First, I sketch the contemporary plight of a middle Sepik, Iatmul-speaking community that yearns for a “road” to modernity and tourism but increasingly sees itself as “going backwards.” Second, I argue that tourism allows middle Sepik inhabitants to express artistically subtle messages about contemporary gender, identity, and sociality in the Melanesian postcolony. Third, I demonstrate what happens when the tourists go home. And almost all of them have done so, especially after the sale of the tourist ship, th