Layers of powers: societies and institutions in Europe

Historians and social scientists have offered many and varied definitions of the term “community”. This chapter focuses on specific examples of face-to-face or local communities in order to test the possibilities and limits of the two major analytical approaches to communities: an anthropological approach which identifies ‘community’ as an organic entity, and a symbolic one which considers feelings of belonging and self-identification as constitutive aspects of a community. In this quest, close attention is paid to the question of the stabilization of community’s structures through legislation and institutions, a process that integrates such micro-societies into broader networks of power, and renders them visible to historians. In the first section we examine what we have called a “world of communities”, from periods when communities constituted the dominant element of social structure. Examining ancient Jewish and medieval Icelandic communities, and then early modern Irish and Scottish clans, we try to identify their basic characteristics and to reconstruct the way they related to the rest of the social structure. The second section analyzes the emergence of new loyalties and models of social membership from the 19th century onwards, emphasizing how the discourse on communities played a crucial role in the construction of these diverse patterns of identification and differentiation. Finally, we explore the permanence of the communitarian world supposedly replaced by nationalism and other major modern ideologies along with the new meanings and uses of communities in the 20th and 21st centuries. In sum, this broad overview provides a preliminary narrative of the changes in the structures of communities and their shifting position within wider patterns of social organizations while drawing attention to parallel transformations in theoretical reflection on communities

Jews as a Changing People of the Talmud: An American Exploration

[Excerpt] My project has two parts. The first part demonstrates that Jews were in fact a changing people of the Talmud. Even though I make some references to it, discussion of that large subject awaits further investigation. The second part of the project is to identify and evaluate reputations of Jews as a People of the Talmud. An aspect of that work is the primary concern of this article

The Substance of Things Hoped For: On the Faith and the Economy (Promoting what we Oppose, Part 2)

In the first part of this series it was argued that there is an inextricable bond between economic and cultural liberalism such that when Catholics identify the faith with the defence of neoliberal economics, even though they may oppose abortion, they end up promoting exactly that which they oppose. In this the second part this point is expanded upon and the argument made more explicit and that by reference to Pope Francis’ recent Apostolic Exhortation, Gaudium Evangelii. The Exhortation evidences a view of matters economic that sits ill with capitalism, a point understood by Catholic commentators who champion Neoliberalism. This essay argues that Francis’ comments are nothing new, especially when compared to what John Paul II and Benedict XVI have written on the subject; indeed, that Francis’ Exhortation can be seen as a tempering of their critique of economic liberalism. The essay attempts to tease out what it is that informs the critique of the popes and shows that it has to do with what flows out from the rejection of metaphysics proper, a rejection that defines Modernity, and which ends in the deracination of all things such that even the very concept of ‘substance’ is dissolved and, thereby, all is made plastic and malleable, including human life. The important point the essay wishes to make is this: the popes are quite clear that the form a culture’s economy takes can both ground and exacerbate this anti-essentialist logic, what’s more the economy above all others that does this is the one they identify with neoliberal capitalism. As a consequence, Catholics who champion this form of economic theory must think seriously as to whether or not they or the popes are wrong on this matter

3. Launched on a Quest: Transformation

Papers given at conf \u27Discovery \u2799: festival of faith and life\u27, Erindale College, Univ of Toronto in Mississauga, June 10-13 1999

2. Led Into The Interior: Incorporation

Papers given at conf \u27Discovery \u2799: festival of faith and life\u27, Erindale College, Univ of Toronto in Mississauga, June 10-13 1999

Is the Modern Parachurch a Reflection of Misguided Ecclesiology?

In light of the present situation of Christianity, it has become necessary to examine the biblical basis for ministries outside the normal parameters of the Church. One of the biggest problems with addressing this issue is that of defining the parachurch. An accurate and sufficient definition for what constitutes a parachurch ministry requires an investigation into biblical ecclesiology. The relationship between parachurch ministries and the local and universal church must be established in a time when the lines between them are blurred. Some basic principles need to be established which describe what constitutes a biblical reason for the creation of parachurch ministries, what guidelines those ministries should follow, and what type of relationship they should maintain with local churches

The Aesthetics of Healing in the Sacredness of the African American Female’s Bible: Zora Neale Hurston’s Moses, Man of the Mountain

Zora Neale Hurston’s Moses, Man of the Mountain (1939) stands in the tradition of African American use of the biblical musings that aims to relativize and yet uphold a new version of the sacred story under the gaze of a black woman that manipulates and admonishes the characters of the gospel to offer a feminist side of the Bible. The novel discloses Hurston’s mastering of the aesthetics that black folklore infused to the African American cultural experience and her accommodation to bring to the fore the needed voice of black women. Rejecting the role of religion as a reductive mode of social protest, the novel extends its jeremiadic ethos and evolves into a black feminist manifesto in which a world without women equates disruption and instability. Hurston showcases the importance of an inclusive and ethic sacred femininity to reclaim a new type of womanhood both socially and aesthetically. Three decades before the post-colonial era, Hurston’s bold representation of the sacred femininity recasts the jeremiad tradition to pin down notions of humanitarianism, social justice and the recognition of politics of art. All in all, in an era of a manly social protest literature Hurston opts for portraying the folkloric aesthetics of spirituality as creative agency simply to acknowledge the leadership of the sacred femininity that black women could remodel into art

Invitation to the Table Conversation: A Few Diverse Perspectives on Integration

This article represents an invitation to the integration table to several previously underrepresented perspectives within Christian psychology. The Judeo-Christian tradition and current views on scholarship and Christian faith compel us to extend hospitality to minority voices within integration, thereby enriching and challenging existing paradigms in the field. Contributors to this article, spanning areas of cultural, disciplinary, and theological diversity, provide suggestions for how their distinct voices can enhance future integrative efforts