Civic Culture and Economic Transition in Russia

In this paper we try to describe the main feature of Russian civic culture that could influence the outcome of the reform, initiated in 1992, and discuss channels through which the influence was realized. We begin with consideration of paternalism and what we call “habitual deviationism”, ordinary and routine deviation from official rules and laws. Both features were inherited from the Soviet period. Paternalism and habitual deviationism determine a system of people’s attitudes towards the state, the law, the property, and the liberal values. It will be demonstrated that this system entails an adversarial (using a Stiglitz’s term) style of governance and the opportunism and corruptibility of the ruling elite. It is argued that “shock therapy” may be destructive under this cultural environment and result in strong initial distortions since fast liberalization and privatization release a huge volume of rent and strengthen incentives for rent seeking activity. It is further argued that a good reform strategy should take civic culture into account and not put forward overly ambitious tasks. One has to build a sequence of interim institutions which would be more congruent to the initial cultural and institutional environment, facilitate the adaptation of the people, and stimulate modernization of cultural norms to reach an effective market system with time.Civic culture; economic transition; Russia

Geographically touring the eastern bloc: British geography, travel cultures and the Cold War

This paper considers the role of travel in the generation of geographical knowledge of the eastern bloc by British geographers. Based on oral history and surveys of published work, the paper examines the roles of three kinds of travel experience: individual private travels, tours via state tourist agencies, and tours by academic delegations. Examples are drawn from across the eastern bloc, including the USSR, Poland, Romania, East Germany and Albania. The relationship between travel and publication is addressed, notably within textbooks, and in the Geographical Magazine. The study argues for the extension of accounts of cultures of geographical travel, and seeks to supplement the existing historiography of Cold War geography

Stagnation of a “Miracle”:Botswana’s Governance Record Revisited

Botswana has been dubbed an “African miracle.” The country has been praised not only for maintaining a multiparty system and high growth rates since independence but also for its good governance record. In contrast to other African countries, the extent of neopatrimonialism, which runs counter to good governance, is said to be low. This article aims to a) precisely assess Botswana’s neopatrimonial profile and b) put forward explanations for the comparatively low level of neopatrimonialism and for the recent “stagnation of a miracle.” The paper finds that there have always been neopatrimonial tendencies in Botswana, though they have been largely overlooked by mainstream analyses. The crucial difference is the limited nature of these tendencies relative to other African countries. This can be attributed to the independence period, characterized by the homogeneity of political, economic, and administrative interests in safeguarding private property rights through a “strong” rational-legal state, that is, by limiting neopatrimonialism. Financed by massive revenues stemming from diamonds, the Southern African Customs Union (SACU), and the Bank of Botswana, the government of the Botswana Democratic Party (BDP) was able to secure its reign through the provision of public goods and limited neopatrimonial exchange relations. However, due to decreasing electoral dominance and elite cohesion, the ruling party is now reverting to some neopatrimonial and authoritarian means in order to safeguard its rule.neopatrimonialism, corruption, governance, institutions, interests, development, Botswana

New Music Diary

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Xavier University Newswire

https://www.exhibit.xavier.edu/student_newspaper/4076/thumbnail.jp

Suffolk Journal, vol. 70, no. 14, 2/3/2011

https://dc.suffolk.edu/journal/1530/thumbnail.jp

Coercion, Contract and the Limits of the Market

It is a widely accepted principle of economics that if two or more adults voluntarily agree to a contract or an exchange that has no negative fall-out on others, then the government should not stop such a contract. This is often called the 'principle of free contract' (PFC). There is a body of writing in economics which upholds the PFC. Yet, this ubiquitous principle is ill-defined and full of ambiguities. For instance, since it refers to voluntary choice, its proper use presumes an understanding of what is 'voluntary' and, therefore, also, of what is coercive. What is ironic is that, while philosophers and legal scholars have debated and analyzed these concepts and the validity of the principle of free contract, there is very little discussion of these in economics, even though so much of economics is founded on this principle. This has caused a lot of policy confusion. The aim of this paper is to construct general rules for when we may violate the PFC. The argument is constructed within the Paretian framework. Hence, the violation of the PFC is not justified by appeal to deontological ethics or non-welfarist criteria. This is not an easy task since the principle of free contract is often viewed as a rule that is a derivative of the Pareto principle.