9,246 research outputs found

    An American Knightmare: Joker, Fandom, and Malicious Movie Meaning-Making

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    This monograph concerns the long-standing communication problem of how individuals can identify and resist the influence of unethical public speakers. Scholarship on the issue of what Socrates & Plato called the “Evil Lover” – i.e., the ill-intended rhetor – began with the Greek philosophers, but has carried into [post]Modern anxieties. For instance, the study of Nazi propaganda machines, and the rhetoric of Hitler himself, rejuvenated interest in the study of speech and communication in the U.S. and Europe. Whereas unscrupulous sophists used lectures and legal forums, and Hitler used a microphone, contemporary Evil Lovers primarily draw on new, internet-related tools to share their malicious influence. These new tools of influence are both more far-reaching and more subtle than the traditional practices of listening to a designated speaker appearing at an overtly political event. Rhetorician Ashley Hinck has recently noted the ways that popular culture – communication about texts which are commonly accessible and shared – are now significant sites through which citizens learn moral and political values. Accordingly, the talk of internet influencers who interpret popular texts for other fans has the potential to constitute strong persuasive power regarding ethics and civic responsibility. The present work identifies and responds to a particular case example of popular culture text that has been recently, and frequently, leveraged in moral and civic discourses: Todd Phillips’ Joker. Specifically, this study takes a hermeneutic approach to understanding responses, especially those explicitly invoking political ideology, to Joker as a method of examining civic meaning-making. A special emphasis is placed on the online film criticisms of Joker from white nationalist movie fans, who clearly exemplify ways that media responses can be leveraged by unethical speakers (i.e., Evil Lovers) and subtly diffused. The study conveys that these racist movie fans can embed values related to “trolling,” incelism, and xenophobia into otherwise seemingly innocuous talk about film. While the sharing of such speech does not immediately mean its positive reception, this kind of communication yet constitutes a new and understudied attack on democratic values such as justice and equity. The case of white nationalist movie fan film criticism therefore reflects a particular brand of communicative strategy for contemporary Evil Lovers in communicating unethical messages under the covert guise of mundane movie talk

    Utilitarianism and the Social Nature of Persons

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    This thesis defends utilitarianism: the view that as far as morality goes, one ought to choose the option which will result in the most overall well-being. Utilitarianism is widely rejected by philosophers today, largely because of a number of influential objections. In this thesis I deal with three of them. Each is found in Bernard Williams’s ‘A Critique of Utilitarianism’ (1973). The first is the Integrity Objection, an intervention that has been influential whilst being subject to a wide variety of interpretations. In Chapter Two I give my interpretation of Williams’s Integrity objection; in Chapter Three I discuss one common response to it, and in Chapters Four and Five I give my own defence of utilitarianism against it. In Chapter Six I discuss a second objection: the problem of pre-emption. This problem is also found in Williams, but has received greater attention through the work of other authors in recent years. It suggests that utilitarianism is unable to deal with some of the modern world’s most pressing moral problems, and raises an internal tension between the twin utilitarian aims of making a difference and achieving the best outcomes. In Chapter Seven I discuss a third objection: that utilitarianism is insufficiently egalitarian. I find this claim to be unwarranted, in light of recent social science and philosophy. My responses to Williams’s objections draw upon resources from the socialist tradition – in particular, that tradition’s emphasis on the importance of social connections between individuals. Socialists have often been hostile to utilitarianism, in part for socialist-inflected versions of Williams’s objections. Thus, in responding to these objections I aim to demonstrate that socialist thought contains the means to defuse not only mainstream philosophy’s rejection of utilitarianism but also its own, and thus to re-open the possibilities for a productive engagement between the two traditions

    Waiting Nets: State Classes and Taxonomy

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    In time Petri nets (TPNs), time and control are tightly connected: time measurement for a transition starts only when all resources needed to fire it are available. Further, upper bounds on duration of enabledness can force transitions to fire (this is called urgency). For many systems, one wants to decouple control and time, i.e. start measuring time as soon as a part of the preset of a transition is filled, and fire it after some delay \underline{and} when all needed resources are available. This paper considers an extension of TPN called waiting nets that dissociates time measurement and control. Their semantics allows time measurement to start with incomplete presets, and can ignore urgency when upper bounds of intervals are reached but all resources needed to fire are not yet available. Firing of a transition is then allowed as soon as missing resources are available. It is known that extending bounded TPNs with stopwatches leads to undecidability. Our extension is weaker, and we show how to compute a finite state class graph for bounded waiting nets, yielding decidability of reachability and coverability. We then compare expressiveness of waiting nets with that of other models w.r.t. timed language equivalence, and show that they are strictly more expressive than TPNs

    The Future of New Testament Theology

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    This collection of essays appears at the confluence of two major streams—the flowering of the “biblical theology movement” in a range of New Testament theologies published in the past two or three decades and the recent emergence of significant contributions to reflection on and the practice of theological interpretation of the Bible. To some, these two interests overlap enough to parade them under a single banner. To others, these are disparate approaches that draw on and display competing methodological commitments. Seasoned scholars and relative newcomers to the conversation orient readers to these concerns, not so much to resolve these differences but to explore them with an eye to the future of theological work with the New Testament

    The Student Movement Volume 107 Issue 14: Week of Prayer, Wind Symphony, and Working at WAUS: Another Week at AU

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    HUMANS Andrews University Social Justice Club: Sara Santana, Interviewed by: Timmy Duado Honors Thesis Project: Alexander Hess, Interviewed by: Anna Pak Meet Reagan McCain of WAUS, Interviewed by: Nora Martin ARTS & ENTERTAINMENT Currently: MrBeast, Solana Campbell IN a World of Fascination: The Thematic Musicality of the AU Wind Symphony Concert, Bella Hamann Where Do I Find God - Part III, Anonymous NEWS Getting Unrealistic with Pastor Snell, Interviewed by: Gloria Oh New Recession Cracks Egg Economics Open, Andrew Francis What\u27s Happening in Peru?, Julia Randall IDEAS Facing the End of the World: What Apocalypse Stories Teach Us About Humanity, Isabella Koh I Knew You Were Trouble: On Ticketmaster\u27s Judiciary Hearing, Nora Martin Ron\u27s Gone Wrong: The Implications of the Stop W.O.K.E. Act, Bella Hamann PULSE Rutgers University Poet and Professor to Speak for Environmental Fridays, Desmond H. Murray Sex Education in the Adventist System, Zothile Sibanda Week of Prayer: Get Unrealistic, Amelia Stefanescu LAST WORD Knock Knock, Gio Leehttps://digitalcommons.andrews.edu/sm-107/1013/thumbnail.jp

    ENABLING EFFICIENT FLEET COMPOSITION SELECTION THROUGH THE DEVELOPMENT OF A RANK HEURISTIC FOR A BRANCH AND BOUND METHOD

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    In the foreseeable future, autonomous mobile robots (AMRs) will become a key enabler for increasing productivity and flexibility in material handling in warehousing facilities, distribution centers and manufacturing systems. The objective of this research is to develop and validate parametric models of AMRs, develop ranking heuristic using a physics-based algorithm within the framework of the Branch and Bound method, integrate the ranking algorithm into a Fleet Composition Optimization (FCO) tool, and finally conduct simulations under various scenarios to verify the suitability and robustness of the developed tool in a factory equipped with AMRs. Kinematic-based equations are used for computing both energy and time consumption. Multivariate linear regression, a data-driven method, is used for designing the ranking heuristic. The results indicate that the unique physical structures and parameters of each robot are the main factors contributing to differences in energy and time consumption. improvement on reducing computation time was achieved by comparing heuristic-based search and non-heuristic-based search. This research is expected to significantly improve the current nested fleet composition optimization tool by reducing computation time without sacrificing optimality. From a practical perspective, greater efficiency in reducing energy and time costs can be achieved.Ford Motor CompanyNo embargoAcademic Major: Aerospace Engineerin

    Grasping nothing: a study of minimal ontologies and the sense of music

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    If music were to have a proper sense – one in which it is truly given – one might reasonably place this in sound and aurality. I contend, however, that no such sense exists; rather, the sense of music takes place, and it does so with the impossible. To this end, this thesis – which is a work of philosophy and music – advances an ontology of the impossible (i.e., it thinks the being of what, properly speaking, can have no being) and considers its implications for music, articulating how ontological aporias – of the event, of thinking the absolute, and of sovereignty’s dismemberment – imply senses of music that are anterior to sound. John Cage’s Silent Prayer, a nonwork he never composed, compels a rerethinking of silence on the basis of its contradictory status of existence; Florian Hecker et al.’s Speculative Solution offers a basis for thinking absolute music anew to the precise extent that it is a discourse of meaninglessness; and Manfred Werder’s [yearn] pieces exhibit exemplarily that music’s sense depends on the possibility of its counterfeiting. Inso-much as these accounts produce musical senses that take the place of sound, they are also understood to be performances of these pieces. Here, then, thought is music’s organon and its instrument

    Science and corporeal religion: a feminist materialist reconsideration of gender/sex diversity in religiosity

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    This dissertation develops a feminist materialist interpretation of the role the neuroendocrine system plays in the development of gender/sex differences in religion. Data emerging from psychology, sociology, and cognitive science have continually indicated that women are more religious than men, in various senses of those contested terms, but the factors contributing to these findings are little understood and disciplinary perspectives are often unhelpfully siloed. Previous scholarship has tended to highlight socio-cultural factors while ignoring biological factors or to focus on biological factors while relying on problematic and unsubstantiated gender stereotypes. Addressing gender/sex difference is vital for understanding religion and how we study it. This dissertation interprets this difference by means of a multidisciplinary theoretical and methodological approach. This approach builds upon insights from the cognitive and evolutionary science of religion, affect theory and affective neuroscience, and social neuroendocrinology, and it is rooted in the foundational insights of feminist materialism, including that cultural and micro-sociological forces are inseparable from biological materiality. The dissertation shows how a better way of understanding gender/sex differences in religion emerges through focusing on the co-construction of biological materiality and cultural meanings. This includes deploying a gene-culture co-evolutionary explanation of ultrasociality and an understanding of the biology of performativity to argue that religious behavior and temperaments emerge from the enactment and hormonal underpinnings of six affective adaptive desires: the desires for (1) bonding and attachment, (2) communal mythos, (3) deliverance from suffering, (4) purpose, (5) understanding, and (6) reliable leadership. By hypothesizing the patterns of hormonal release and activation associated with ritualized affects—primarily considering oxytocin, testosterone, vasopressin, estrogen, dopamine, and serotonin—the dissertation theorizes four dimensions of religious temperament: (1) nurturant religiosity, (2) ecstatic religiosity, (3) protective/hierarchical religiosity, and (4) antagonistic religiosity. This dissertation conceptualizes hormones as chemical messengers that enable the diversity emerging from the imbrication of physical materiality and socio-cultural forces. In doing so, it demonstrates how hormonal aspects of gender/sex and culturally constructed aspects of gender/sex are always already intertwined in their influence on religiosity. This theoretical framework sheds light on both the diversity and the noticeable patterns observed in gender/sex differences in religious behaviors and affects. This problematizes the terms of the “women are more religious than men” while putting in place a more adequate framework for interpreting the variety of ways it appears in human lives

    Modern Folk Devils

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    The devilish has long been integral to myths, legends, and folklore, firmly located in the relationships between good and evil, and selves and others. But how are ideas of evil constructed in current times and framed by contemporary social discourses? Modern Folk Devils builds on and works with Stanley Cohen’s theory on folk devils and moral panics to discuss the constructions of evil. The authors present an array of case-studies that illustrate how the notion of folk devils nowadays comes into play and animates ideas of otherness and evil throughout the world. Examining current fears and perceived threats, this volume investigates and analyzes how and why these devils are constructed. The chapters discuss how the devilish may take on many different forms: sometimes they exist only as a potential threat, other times they are a single individual or phenomenon or a visible group, such as refugees, technocrats, Roma, hipsters, LGBT groups, and rightwing politicians. Folk devils themselves are also given a voice to offer an essential complementary perspective on how panics become exaggerated, facts distorted, and problems acutely angled.;Bringing together researchers from anthropology, sociology, political studies, ethnology, and criminology, the contributions examine cases from across the world spanning from Europe to Asia and Oceania

    Perspectives on Public Policy in Societal-Environmental Crises

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    This is an open access book. Histories we tell never emerge in a vacuum, and history as an academic discipline that studies the past is highly sensitive to the concerns of the present and the heated debates that can divide entire societies. But does the study of the past also have something to teach us about the future? Can history help us in coping with the planetary crisis we are now facing? By analyzing historical societies as complex adaptive systems, we contribute to contemporary thinking about societal-environmental interactions in policy and planning and consider how environmental and climatic changes, whether sudden high impact events or more subtle gradual changes, impacted human responses in the past. We ask how societal perceptions of such changes affect behavioral patterns and explanatory rationalities in premodernity, and whether a better historical understanding of these relationships can inform our response to contemporary problems of similar nature and magnitude, such as adapting to climate change
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