Written in Black, White, and Red: An Exploration of Civilizer Theology in American History

This paper proposes an extended definition and discusses examples of civilizer theology within the perceptions and practices of white Protestant American Christianity faith traditions. Civilizer theology is defined as a self-referential, self-fulfilling framework actively shaping the expectations, behaviors and practices of societal norms driving cultural practices. Examples are selected as guided by three significant and interdependent dispositions characterizing civilizer theology: cultural decay/moral decline, authority, and violence. This paper hypothesizes theological interpretation, application and exegesis, mediated by the three dispositions, are deliberately applied to support socio-economic, cultural and political ends with the goal of maintaining power structures benefiting a particular group

Special Libraries, December 1928

Volume 19, Issue 10https://scholarworks.sjsu.edu/sla_sl_1928/1009/thumbnail.jp

The role of the EU in the external reach of regulatory private law - gentle civilizer or neoliberal hegemon? : Epilogue

Peer reviewe

Mapping the “invisible college of international lawyers” through obituaries

Since Oscar Schachter’s famous articulation of the concept, scholars have attempted to know more about the composition and functioning of the ‘invisible college of international lawyers’ which makes up our profession. They have done this though surveying public rosters of certain sections of the profession (arbitrators, International Court of Justice counsel), providing general anecdotal accounts about informal connections between members, or establishing certain individuals’ influence in the development of discrete legal concepts. Departing from these approaches, we use the obituaries published in the British Yearbook of International Law (1920-2017) to draw a map of the ‘invisible college of international lawyers’. Obituaries are a unique window into international law’s otherwise private inner life, unveiling professional connections between international lawyers and their shared career paths beyond a single academic or judicial institution. Employing network analysis, a method commonly used in social sciences to describe complex social phenomena such as this, we are able to demonstrate the ubiquity of informal networks whereby ideas move, and provide evidence of the community’s homogeneity. Exploring the connections between international lawyers and their shared characteristics in this novel way, we shed light on the features of the community and the impact individual personalities have on the law. These characteristics of the profession and its members may be obvious to insiders, but are seldom acknowledged. Graphic representation is a powerful tool in bolstering critiques for diversity and contestation of mainstream law-making narratives. More than an exercise in exhaustive mapping, we seek to take the ‘dead white men’ trope to an extreme, provoking the reader to question the self-image of the profession an impersonal expert science