Using film cutting in interface design

It has been suggested that computer interfaces could be made more usable if their designers utilized cinematography techniques, which have evolved to guide the viewer through a narrative despite frequent discontinuities in the presented scene (i.e., cuts between shots). Because of differences between the domains of film and interface design, it is not straightforward to understand how such techniques can be transferred. May and Barnard (1995) argued that a psychological model of watching film could support such a transference. This article presents an extended account of this model, which allows identification of the practice of collocation of objects of interest in the same screen position before and after a cut. To verify that filmmakers do, in fact, use such techniques successfully, eye movements were measured while participants watched the entirety of a commerciall

Beyond Desartes and Newton: Recovering life and humanity

Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought within science itself. Descartes divided the universe between res cogitans, thinking substances, and res extensa, the mechanical world. The latter won with Newton and we have, in most of objective science since, literally lost our mind, hence our humanity. Despite Darwin, biologists remain children of Newton, and dream of a grand theory that is epistemologically complete and would allow lawful entailment of the evolution of the biosphere. This dream is no longer tenable. We now have to recognize that science and scientists are within and part of the world we are striving to comprehend, as proponents of endophysics have argued, and that physics, biology and mathematics have to be reconceived accordingly. Interpreting quantum mechanics from this perspective is shown to both illuminate conscious experience and reveal new paths for its further development. In biology we must now justify the use of the word “function”. As we shall see, we cannot prestate the ever new biological functions that arise and constitute the very phase space of evolution. Hence, we cannot mathematize the detailed becoming of the biosphere, nor write differential equations for functional variables we do not know ahead of time, nor integrate those equations, so no laws “entail” evolution. The dream of a grand theory fails. In place of entailing laws, a post-entailing law explanatory framework is proposed in which Actuals arise in evolution that constitute new boundary conditions that are enabling constraints that create new, typically unprestatable, Adjacent Possible opportunities for further evolution, in which new Actuals arise, in a persistent becoming. Evolution flows into a typically unprestatable succession of Adjacent Possibles. Given the concept of function, the concept of functional closure of an organism making a living in its world, becomes central. Implications for patterns in evolution include historical reconstruction, and statistical laws such as the distribution of extinction events, or species per genus, and the use of formal cause, not efficient cause, laws

Wearable performance

This is the post-print version of the article. The official published version can be accessed from the link below - Copyright @ 2009 Taylor & FrancisWearable computing devices worn on the body provide the potential for digital interaction in the world. A new stage of computing technology at the beginning of the 21st Century links the personal and the pervasive through mobile wearables. The convergence between the miniaturisation of microchips (nanotechnology), intelligent textile or interfacial materials production, advances in biotechnology and the growth of wireless, ubiquitous computing emphasises not only mobility but integration into clothing or the human body. In artistic contexts one expects such integrated wearable devices to have the two-way function of interface instruments (e.g. sensor data acquisition and exchange) worn for particular purposes, either for communication with the environment or various aesthetic and compositional expressions. 'Wearable performance' briefly surveys the context for wearables in the performance arts and distinguishes display and performative/interfacial garments. It then focuses on the authors' experiments with 'design in motion' and digital performance, examining prototyping at the DAP-Lab which involves transdisciplinary convergences between fashion and dance, interactive system architecture, electronic textiles, wearable technologies and digital animation. The concept of an 'evolving' garment design that is materialised (mobilised) in live performance between partners originates from DAP Lab's work with telepresence and distributed media addressing the 'connective tissues' and 'wearabilities' of projected bodies through a study of shared embodiment and perception/proprioception in the wearer (tactile sensory processing). Such notions of wearability are applied both to the immediate sensory processing on the performer's body and to the processing of the responsive, animate environment. Wearable computing devices worn on the body provide the potential for digital interaction in the world. A new stage of computing technology at the beginning of the 21st Century links the personal and the pervasive through mobile wearables. The convergence between the miniaturisation of microchips (nanotechnology), intelligent textile or interfacial materials production, advances in biotechnology and the growth of wireless, ubiquitous computing emphasises not only mobility but integration into clothing or the human body. In artistic contexts one expects such integrated wearable devices to have the two-way function of interface instruments (e.g. sensor data acquisition and exchange) worn for particular purposes, either for communication with the environment or various aesthetic and compositional expressions. 'Wearable performance' briefly surveys the context for wearables in the performance arts and distinguishes display and performative/interfacial garments. It then focuses on the authors' experiments with 'design in motion' and digital performance, examining prototyping at the DAP-Lab which involves transdisciplinary convergences between fashion and dance, interactive system architecture, electronic textiles, wearable technologies and digital animation. The concept of an 'evolving' garment design that is materialised (mobilised) in live performance between partners originates from DAP Lab's work with telepresence and distributed media addressing the 'connective tissues' and 'wearabilities' of projected bodies through a study of shared embodiment and perception/proprioception in the wearer (tactile sensory processing). Such notions of wearability are applied both to the immediate sensory processing on the performer's body and to the processing of the responsive, animate environment

Practices of physical and digital special effect practices of physical and digital special effects making : an exploration of similarities

This paper looks at practices of physical and digital special effects making in the context of the growing use of digital technologies in movie making. It develops a theoretical framework based on Lévi-Strauss's notion of bricolage and applies this framework to direct and indirect sources in order to develop an understanding of the elements and processes that characterize the making of special effects. After discussing the usefulness of bricolage as a perspective for organizational analysis, the paper concludes with the authors' views about the evolution of special effects making practices

Digital Color Imaging

This paper surveys current technology and research in the area of digital color imaging. In order to establish the background and lay down terminology, fundamental concepts of color perception and measurement are first presented us-ing vector-space notation and terminology. Present-day color recording and reproduction systems are reviewed along with the common mathematical models used for representing these devices. Algorithms for processing color images for display and communication are surveyed, and a forecast of research trends is attempted. An extensive bibliography is provided

Shakespeare and media ecology: beyond historicism and presentism

This article proposes media ecology-a combination of media studies and performance studies with literary and cultural history-as a research perspective for Shakespeare studies. In contrast to a hermeneutics of renewal-as evinced in both New Historicism and what has been called presentism-media ecology combines a sense of historical alterity with an awareness of the continuing transformations of Shakespeare in changing media settings: from manuscripts and printed texts to theatrical performances, music, opera, cinema, and new media. As an example, the article focuses on the masque in The Tempest, which poses obvious difficulties for a hermeneutics of renewal and is often cut from performance. Productions and adaptations frequently extend the spectacular qualities of the masque to The Tempest as a whole and ignore the skepticism about theatrical illusion that is voiced by Prospero in the play. In the case of The Tempest, cultural productions ranging from theatrical performances to the closing ceremony of the London Olympics of 20 12 are difficult to conceptualize in the framework of adaptation studies (which relies on the precedence of an original over its derivations). The article argues that media ecology can help scholars map out such connections and differences between performances and cultural phenomena relating to Shakespeare as cannot be fully grasped either in a historicist or presentist perspective

Banal or extraordinary? Pedagogical dilemmas in the new audiovisual environment

The article identifies some of the pedagogical challenges that arise in relation to technological, institutional and discursive changes in the production, circulation and reception of audiovisual texts which suggest a re-negotiation in the ways in which we value, conceptualise and engage with audiovisual texts. It relates these challenges to the specific pedagogic environment of British Film Studies by considering in detail the institutional context within which they operate. It focuses on specific issues of legitimisation as they arise when the belief in the 'extraordinary' nature of the film experience is replaced by an all-engulfing technology that enables the production and enjoyment of 'banal' works. It concludes by proposing a way in which such perceived 'banality' can be creatively recuperated within Film Studies

Review of Edward Branigan, Narrative Comprehension and Film. London and New York: Routledge, 1992. (Distributed by the Law Book Company Ltd.). 325pp. ISBN 0415075114. (pbk), $45.00.

If Point of View in the Cinema introduced its author as one of the leading film analysts by its attention to the details of the process of cinematic presentation, Narrative Comprehension and Film establishes Edward Branigan as a creative theorist beyond the boundaries of film. The book's voice is that of a craftsman speaking from his workshop. No deconstructive symplok and certainly no rhetorical terrorism. Instead, we find a certain modesty of style, which is deceptive considering that Branigan offers a great deal of substance and a range of attractive speculative insights. The author's mastery of technical intricacies within the broader frame of general narrative makes Narrative Comprehension and Film an outstanding teaching book for film studies as well as other disciplines in the humanities. What makes it especially appealing is its careful elaboration of an inferential account of how we make sense of narrative. For this and other reasons, it is well worth paying closer attention than is perhaps usual for a review article to how the book's argument unfolds and in particular to how it manages to relate the double argument about narrative in film and human perception as interpretive construals

Cultural ecology and Chinese Hamlets

This essay examines the critical potential of cultural ecology and cultural mobility studies for modeling the relations between literature and culture. It investigates the mobility and portability of literary effects across different media, periods, and cultural and geographical spaces. It intends to offer a glimpse of what a continentally informed view of cultural ecology can contribute to the understanding of literary history as a cultural history of media effects. With a view to the twofold promise of cultural ecology, it hopes to accommodate both the historical singularity of literary objects (mostly, but not exclusively, texts) and their multifarious continuations in other media configurations. As a paradigmatic example, it explores the global cultural mobility of Shakespeare. Using the example of the adaptation of Hamlet in recent Chinese films, the essay demonstrates how literary effects circulate in different media contexts across temporal and spatial distances, beyond the range of traditional literary history. In the larger framework of cultural mobility studies, these suggestions also attempt to overstep the self-imposed generic limits of current world literature studies and to find an alternative to their methodological problems