1997-1998 Cedarville College Annual Report

https://digitalcommons.cedarville.edu/annual_report/1029/thumbnail.jp

Taylor: A Magazine for Taylor University Alumni and Friends (Fall 1999)

The Fall 1999 edition of Taylor Magazine, published by Taylor University in Upland, Indiana.https://pillars.taylor.edu/tu_magazines/1100/thumbnail.jp

Family Line, July 1999

https://digitalcommons.cedarville.edu/family_line/1023/thumbnail.jp

Xavier University Newswire

https://www.exhibit.xavier.edu/student_newspaper/4178/thumbnail.jp

Focus, 1999, Fall

FOCUS (ISSN 1077-9345) is published quarterly, free of charge, for alumni and friends of Andrews University, an institution owned and operated by the Seventh-day Adventist Church.https://digitalcommons.andrews.edu/focus/1036/thumbnail.jp

Political Satire and Political Information Dissemination Among Millennials

The proposed quantitative research will examine the shift in news seeking habits from traditional sources to new, nontraditional media outlets by Millennials (Generation Y) in the modern American society using the Uses and Gratifications Theory. The focus of the study is on the use of the late night comedy and satirical news sources as primary information seeking channels for news dissemination between the ages of 18 to 29. Participants will consist of a minimum of 100 students who attend a Midwestern university with a student body of approximately 7,500 students. Participants will be chosen using a convenience sampling method and will be asked to complete an anonymous survey. The proposed research will call to attention the methods that are frequently used by Millennials to obtain information regarding their source of attaining political gratifications

Evangelical Visitor - March/April, 1999 Vol. 112. No. 2

Vol. 112. No.

Evangelical Visitor - May/June, 1999 Vol. 112. No. 3

Vol. 112. No.

From Amuq to Glastonbury: Situating the apocalypticism of Shaykh Nazim and the Naqshbandi-Haqqaniyya

The Naqshbandi-Haqqaniyya are one of the most well known and researched tariqas in the West. Until May 2014 the leader of the tariqa was Shaykh Nazim Adil al-Qubrusi al-Haqqani (1922-1914) who somewhat unusually among modern Sunni Sufi shaykhs taught consistently that the world is in its last days and approaching a global apocalyptic change. It is these apocalyptic teachings, primarily articulated by Shaykh Nazim, that are the focus of this thesis. While an element of Shaykh Nazim’s teachings that has been noted by a number of scholars, there has been little in the way of comprehensive research on the apocalyptic teachings past the year 2000 or on how Shaykh Nazim’s apocalypse compares to those found either in wider Islamic thought or other religious traditions. By utilising sources produced until Shaykh Nazim’s death in 2014 this thesis thus aims to make a distinct contribution to the knowledge by identifying what characterises the apocalypticism of Shaykh Nazim and the Naqshbandi-Haqqaniyya, how this compares to other Muslim apocalypses, whether its form can be accounted for, and how murids in one branch of the tariqa interpret teachings in the post-millennial period. This thesis argues that it is important we come to a better understanding of Shaykh Nazim’s apocalypse not just to further our understanding the Naqshbandiyya, but to address an imbalance in contemporary apocalyptic studies on how Islamic apocalyptic belief is presented. The thesis presents a new phenomenological dimensional approach to apocalyptic belief which forms the structure of the investigation. It begins by outlining broad trends in Islamic apocalyptic thought in order to provide a comparative base for the rest of the work. This is followed by an examination of where Shaykh Nazim’s apocalypse converges and diverges from these broad trends. The following chapters seek to account for the distinctive form of Shaykh Nazim’s apocalypse by discussing firstly whether they might be presented to appeal to Westerners, whether they might be seen as a way of addressing modernity, and if they act as a theodicy. These chapters are then followed by a discussion on authorities used to legitimise the apocalyptic teachings and how they are interpreted by a small group of murids in the Glastonbury branch of the tariqa. This thesis concludes by arguing Shaykh Nazim’s apocalypse is distinctive in many respects, particularly in regards his absolute millenarian vision. Ultimately this millenarian vision is made necessary by a need to cleanse the world of satanic influence in a way not possible by reform. It also argues the apocalyptic teachings remained an important part of Shaykh Nazim’s teachings post the millennium and that there are a number of strategies employed by murids to make sense of living in the end of times. It argues future research should monitor changes in apocalyptic emphasis given the new leadership of the tariqa and wider attention be paid to apocalyptic belief in Islam in general.University of Exeter School of Social Sciences and International Studie