Spectators’ aesthetic experiences of sound and movement in dance performance

In this paper we present a study of spectators’ aesthetic experiences of sound and movement in live dance performance. A multidisciplinary team comprising a choreographer, neuroscientists and qualitative researchers investigated the effects of different sound scores on dance spectators. What would be the impact of auditory stimulation on kinesthetic experience and/or aesthetic appreciation of the dance? What would be the effect of removing music altogether, so that spectators watched dance while hearing only the performers’ breathing and footfalls? We investigated audience experience through qualitative research, using post-performance focus groups, while a separately conducted functional brain imaging (fMRI) study measured the synchrony in brain activity across spectators when they watched dance with sound or breathing only. When audiences watched dance accompanied by music the fMRI data revealed evidence of greater intersubject synchronisation in a brain region consistent with complex auditory processing. The audience research found that some spectators derived pleasure from finding convergences between two complex stimuli (dance and music). The removal of music and the resulting audibility of the performers’ breathing had a significant impact on spectators’ aesthetic experience. The fMRI analysis showed increased synchronisation among observers, suggesting greater influence of the body when interpreting the dance stimuli. The audience research found evidence of similar corporeally focused experience. The paper discusses possible connections between the findings of our different approaches, and considers the implications of this study for interdisciplinary research collaborations between arts and sciences

Systems practice and the design of learning systems: orchestrating an ecological conversation

Human beings live in language and only they can take responsibility for how they think and act. So what understandings of response are possible? The relationship between responsibility and response-abilty is explored in the light of emerging critiques of the prevailing Western attitude to reason, viz: Lakoff and Johnson's (1999) fundamental challenge to prevailing models of Western thought. They argue that reason (on which much practice is built, including research practice) is: (i) not disembodied, but arises from the nature of our brains, bodies and bodily experience; (ii) evolutionary, in that abstract reason builds on and makes use of perceptual and motor inference present in 'lower' animals; (iii) is not universal in the transcendent sense but rather universal in that it is a capacity all humans share; (iv) mostly unconscious; (v) largely metaphorical and imaginative and (vi) not dispassionate but emotionally engaged. Systems practice is introduced as a means to orchestrate a particular type of conversation; it is also an ecological conversation. As a species our unique selling point is that we can engage in conversation. In the process we bring forth both ourselves and our world. To converse is to turn together, to dance, and thus an ecological conversation is a tango of responsibility. A conversation is inventive, unpredictable and is always particularizing to place and people. Drawing on experiences of teaching systems thinking and practice for environmental decision making a praxiology is outlined for stakeholder responsibility and response-ability. It is argued that capacity building in systemic inquiry and the design of learning systems are central to this praxiology

Metacognitive Development and Conceptual Change in Children

There has been little investigation to date of the way metacognition is involved in conceptual change. It has been recognised that analytic metacognition is important to the way older children acquire more sophisticated scientific and mathematical concepts at school. But there has been barely any examination of the role of metacognition in earlier stages of concept acquisition, at the ages that have been the major focus of the developmental psychology of concepts. The growing evidence that even young children have a capacity for procedural metacognition raises the question of whether and how these abilities are involved in conceptual development. More specifically, are there developmental changes in metacognitive abilities that have a wholescale effect on the way children acquire new concepts and replace existing concepts? We show that there is already evidence of at least one plausible example of such a link and argue that these connections deserve to be investigated systematically

Social Energy - A New Form of Perceiving Capital in Postmodern Economy

The presented paper deals with the issue of social creation of knowledge in the postmodern economic order. The concept of beneficients as a core idea of this conception in connection with thermodynamic analogy in interdisciplinary problem leads to the materialistic and intellectual dual analysis of sustainable phenomenon of development and creation of knowledge. The paper discusses the possibility of a new way of development of institutional economy in the direction of knowledge economy and the change in an approach to an organisation from the traditional systemic to a cooperating community. The presented considerations are a germ of intellectual infrastructure and supporting the process of structural learning and sustainable development with artificial intelligence. It has been suggested that social energy should be considered as an alternative way of perceiving development.entropy, social complex systems, postmodern economy, econophbysics, multiagent economy

Rich environments for active learning: a definition

Rich Environments for Active Learning, or REALs, are comprehensive instructional systems that evolve from and are consistent with constructivist philosophies and theories. To embody a constructivist view of learning, REALs: promote study and investigation within authentic contexts; encourage the growth of student responsibility, initiative, decision making, and intentional learning; cultivate collaboration among students and teachers; utilize dynamic, interdisciplinary, generative learning activities that promote higher-order thinking processes to help students develop rich and complex knowledge structures; and assess student progress in content and learning-to-learn within authentic contexts using realistic tasks and performances. REALs provide learning activities that engage students in a continuous collaborative process of building and reshaping understanding as a natural consequence of their experiences and interactions within learning environments that authentically reflect the world around them. In this way, REALs are a response to educational practices that promote the development of inert knowledge, such as conventional teacher-to-student knowledge-transfer activities. In this article, we describe and organize the shared elements of REALs, including the theoretical foundations and instructional strategies to provide a common ground for discussion. We compare existing assumptions underlying education with new assumptions that promote problem-solving and higher-level thinking. Next, we examine the theoretical foundation that supports these new assumptions. Finally, we describe how REALs promote these new assumptions within a constructivist framework, defining each REAL attribute and providing supporting examples of REAL strategies in action

An Interpretation of the Continuous Adaptation of the Self/Environment Process

Insights into the nondual relationship of organism and environment and their processual nature have resulted in numerous efforts at understanding human behavior and motivation from a holistic and contextual perspective. Meadian social theory, cultural historical activity theory (CHAT), ecological psychology, and some interpretations of complexity theory persist in relating human activity to the wider and more scientifically valid view that a process metaphysics suggests. I would like to articulate a concept from ecological psychology – that of the affordance, and relate it to aspects of phenomenology and neuroscience such that interpretations of the self, cognition, and the brain are understood as similar to interpretations of molar behaviors exhibited in social processes. Experience with meditation as a method of joining normal reflective consciousness with ‘awareness’ is described and suggested as a useful tool in coming to better understand the nondual nature of the body