209 research outputs found
Textual Assemblages and Transmission: Unified models for (Digital) Scholarly Editions and Text Digitisation
Scholarly editing and textual digitisation are typically seen as two distinct, though related,
fields. Scholarly editing is replete with traditions and codified practices, while the digitisation
of text-bearing material is a recent enterprise, governed more by practice than theory. From
the perspective of scholarly editing, the mere digitisation of text is a world away from the
intellectual engagement and rigour on which textual scholarship is founded. Recent
developments have led to a more open-minded perspective. As scholarly editing has made
increasing use of the digital medium, and textual digitisation begins to make use of scholarly
editing tools and techniques, the more obvious distinctions dissolve. Such criteria as âcritical
engagementâ become insufficient grounds on which to base a clear distinction. However, this
perspective is not without its risks either. It perpetuates the idea that a (digital) scholarly
edition and a digitised text are interchangeable.
This thesis argues that a real distinction can be drawn. It starts by considering scholarly
editing and textual digitisation as textual transmissions. Starting from the ontological
perspective of Deleuze and Guattari, it builds a framework capable for considering the
processes behind scholarly editing and digitisation. In doing so, it uncovers a number of
critical distinction. Scholarly editing creates a regime of representation that is self-consistent
and self-validating. Textual digitisation does not. In the final chapters, this thesis uses the
crowd-sourced Letters of 1916 project as a test-case for a new conceptualisation of a scholarly
edition: one that is neither globally self-consistent nor self-validating, but which provides a
conceptual model in which these absences might be mitigated against and the function of a
scholarly edition fulfilled
CTRL SHIFT
CTRL SHIFT makes a case for design under contemporary computation. The abstractions of reading, writing, metaphors, mythology, code, cryptography, interfaces, and other such symbolic languages are leveraged as tools for understanding. Alternative modes of knowledge become access points through which users can subvert the control structures of software. By challenging the singular expertise of programmers, the work presented within advocates for the examination of internalized beliefs, the redistribution of networked power, and the collective sabotage of computational authority
JPEG: the quadruple object
The thesis, together with its practice-research works, presents an object-oriented
perspective on the JPEG standard. Using the object-oriented
philosophy of Graham Harman as a theoretical and also practical starting
point, the thesis looks to provide an account of the JPEG digital object and
its enfolding within the governmental scopic regime. The thesis looks to
move beyond accounts of digital objects and protocols within software
studies that position the object in terms of issues of relationality,
processuality and potentiality. From an object-oriented point of view, the
digital object must be seen as exceeding its relations, as actual, present and
holding nothing in reserve. The thesis presents an account of JPEG starting
from that position as well as an object-oriented account of JPEGâs position
within the distributed, governmental scopic regime via an analysis of
Facebookâs Timeline, tagging and Haystack systems.
As part of a practice-research project, the author looked to use that
perspective within photographic and broader imaging practices as a spur to
new work and also as a âlaboratoryâ to explore Harmanâs framework. The
thesis presents the findings of those âexperimentsâ in the form of a report
alongside practice-research eBooks. These works were not designed to be
illustrations of the theory, nor works to be âanalysedâ. Rather, following the
lead of Ian Bogost and Mark Amerika, they were designed to be
âphilosophical worksâ in the sense of works that âdidâ philosophy
- âŠ