Review of Religion Explained-- The Evolutionary Origins of Religious Thought by Pascal Boyer (2002) (review revised 2019)

You can get a quick summary of this book on p 135 or 326. If you are not up to speed on evolutionary psychology, you should first read one of the numerous recent texts with this term in the title. One of the best is "The Handbook of Evolutionary Psychology" 2nd ed by Buss. Until about 15 years ago, ´explanations´ of behavior have not really been explanations of mental processes at all, but rather vague and largely useless descriptions of what people did and what they said, with no insight into why. We might say that people gather to commemorate an event, praise god, receive his (or her or their) blessings, etc., but none of this describes the relevant mental processes, so we might say they are explanations in much the same way that it explains why an apple drops to the ground if we say its because we released it, and it's heavy-there is no mechanism and no explanatory or predictive power. This book continues the elucidation of the genetic basis of human behavior which has been almost universally ignored and denied by academia, religion, politics and the public (see Pinker´s excellent book ``The Blank Slatè`). His statement (p3) that it is meaningless to ask if religion is genetic is mistaken as the percentage of variation of any behavior due to genes and environment can be studied, just as they are for all other behaviors (see e.g., Pinker). The title should be Preliminary Attempts to Explain Some Aspects of Primitive Religion, since he does not treat higher consciousness at all (e.g., satori, enlightenment etc.) which are by far the most interesting phenomena and the only part of religion of personal interest to intelligent, educated people in the 21st century. Reading this entire book, you would never guess such things exist. Likewise, for the immense field of drugs and religion. It lacks a framework for rationality and does not mention the dual systems of thought view which is now so productive. For this I suggest my own recent papers. Nevertheless, the book has much of interest, and in spite of being dated is still worth reading. Those wishing a comprehensive up to date framework for human behavior from the modern two systems view may consult my book ‘The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle’ 2nd ed (2019). Those interested in more of my writings may see ‘Talking Monkeys--Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet--Articles and Reviews 2006-2019 3rd ed (2019), The Logical Structure of Human Behavior (2019), and Suicidal Utopian Delusions in the 21st Century 4th ed (2019

Ritualism, Symbolism and Magic in Consultancy Practice: An Exploratory Investigation

Purpose – The paper is an exploratory attempt to examine the practice of management consultancy and the cultural components of rituals, symbolism and magic in Botswana. Management consultants as catalytic agents of change remain relevant in organisational life and this study aims to investigate how they are perceived and how they perform their tasks in the African context. Design/methodology/approach – In-depth unstructured interviews were conducted with seven top management consultancy firms in Botswana, who agreed to participate in the study, focusing on six key research questions. Findings – Findings revealed that the role of cultural values, while relevant, does not affect actual consultancy practice. It also establishes that consultation process is limited to mainly big organisations and government departments. The activities of consultants may be ritualistic to the extent of repetitiveness; there are also symbolic practices, there is, however, no evidence of superstitious or magical acts. Research limitations/implications – Qualitative data generally struggles with the accusation of researchers bias, while a sample size of seven consultants, certainly limits the generalisability of the findings, how much can we possibly learn from such a small size? Practical implications – The need to reposition the consultation process for long-term survival in the non-Western context by inculcating indigenous values and mores was discussed as well as other policy implications. Originality/value – The paper demonstrates the need for a re-conceptualisation of what should constitute an effective management consultancy practice in non-Western settings. Since managers are not divorced from their socio-cultural environment their mental images reflect axioms that are deeply located in the uniqueness of their cultural settings

Value and selfhood: pragmatism, Confucianism, and phenomenology

This article articulates a dialogue between Edward Casey, Cheng Chung‐ying, and me that began at the Eastern Division annual meeting in Philadelphia of the American Philosophical Association, in a session sponsored by the International Society for Chinese Philosophy. There, we read brief versions of the papers presented in this issue and commented on one another. Casey represented Continental phenomenology, Cheng the Chinese tradition as he has developed it into onto‐generative hermeneutics, and I the melding of American pragmatic and Confucian traditions that I have been developing

Folly to the Greeks: Good Reasons to Give up Reason

A discussion of why a strong doctrine of 'reason' may not be worth sustaining in the face of modern scientific speculation, and the difficulties this poses for scientific rationality, together with comments on the social understanding of religion, and why we might wish to transcend common sense

THE ROLE OF ECONOMIC AND SOCIOCULTURAL FUNCTIONS OF ANIMAL PRODUCTION IN WELLBEING AND DEVELOPMENT OF RURAL COMMUNITIES OF TIMOR-LESTE

Livestock production in Timor-Leste is predominantly familiar being chickens, pigs, goats, cattle, horses, buffaloes and sheep the main species. The livestock species play very important economic and sociocultural roles for the well-being of rural households, such as food supply, source of income, asset saving, source of employment, soil fertility, livelihoods, transport, agricultural traction, agricultural diversification and sustainable agricultural production. The aim of this work was to identify and characterize the different roles that livestock and livestock species play in rural communities of Timor-Leste, highlighting the importance of animal production for the wellbeing and rural development, and relate the functions performed by livestock production with economic, social and cultural attributes of the communities. The data used in this study were collected in 2011 through a questionnaire survey in three rural communities in the district of Bobonaro -mountain area, irrigation plain and coastal zone, and were complemented with secondary dat

Europeana communication bug: which intervention strategy for a better cooperation with creative industry?

Although Europeana as well as many GLAMs are very engaged - beside the main mission, i.e. spreading cultural heritage knowledge- in developing new strategies in order to make digital contents reusable for creative industry, these efforts have been successful just only in sporadic cases. A significant know how deficits in communication often compromises expected outcomes and impact. Indeed, what prevails is an idea of communication like an enhancement “instrument” intended on the one hand in purely economic (development) sense, on the other hand as a way for increasing and spreading knowledge. The main reference model is more or less as follows: digital objects are to be captured and/or transformed by digital technologies into sellable goods to put into circulation. Nevertheless, this approach risks neglecting the real nature of communication, and more in detail the one of digital heritage where it is strategic not so much producing objects and goods as taking part into sharing environments creation (media) by engaged communities, small or large they may be. The environments act as meeting and interchange point, and consequently as driving force of enhancing. Only in a complex context of network interaction on line accessible digital heritage contents become a strategic resource for creating environments in which their re/mediation can occur – provided that credible strategies exist, shared by stakeholders and users. This paper particularly describes a case study including proposals for an effective connection among Europeana, GLAMs and Creative Industry in the framework of Food and Drink digital heritage enhancement and promotion. Experimental experiences as the one described in this paper anyway confirm the relevance of up-to-date policies based on an adequate communication concept, on solid partnerships with enterprise and association networks, on collaborative on line environments, on effective availability at least for most of contents by increasing free licensing, and finally on grassroots content implementation involving prosumers audience, even if filtered by GLAMs

Learning from the Dead: How Burial Practices in Roman Britain Reflect Changes in Belief and Society

This paper begins by examining the burial traditions of the Iron age Britons and Classical Romans to see how these practices reflect their societal values and belief systems. The funerary methods of both the Britons and Romans are then analyzed following the Roman occupation of Britain in 43 AD to see how these practices changed once the two groups came into contact with each other. The findings show that rather than Romanization, there is a hybridization of burial practices which incorporated and reflect both Roman and British beliefs and values