Lifelong Learning in a Global Context: Towards a Reconceptualization of Adult Education

The paper argues that a reconceptualization of adult education around lifelong learning and globalization requires a rethinking of curricular and research issues. The paper highlights curricular issues involved in creating in such a reconceptualization. It does this by juxtapositioning the objectives and goals of this “new focus with the CPAE’s Standards for Graduate Programs. Objectives and goals are suggested that revolve around integrated notions of learning that account for the impact of globalization on learning as inseparable from political and social processes

Joining the dots through Scottish crofting education

The ‘Crofting Connections’ (Ceanglaichean Croitearachd) project is described in this article as an exemplar of the prescribed ‘Scottish approach’ to Education for Sustainable Development (ESD). Drawing upon the evaluation of this project an argument is made for increased attention to such initiatives that seek to (re)connect children with issues of community, heritage, land and place. In doing so, we also call for a reconceptualization of crofting in academic discourse and in the curriculum. While crofting is a specifically Scottish phenomenon, this may be of interest to readers in other nations with similar small scale agricultural traditions

A Narrower than Necessary Focus : Jason Ellis and Benjamin Kearl on Special Education History: A Multilogue Response to Benjamin Kelsey Kearl and Jason Ellis

Donald Warren reads Benjamin Kearl\u27s examination of special education history as an advance on the reconceptualization project,not a distraction from the historiographical work Ellis recommends

Adult Education and Critical Global Citizenship

This paper addresses two areas of critical concern regarding adult education and conceptions of global citizenship: the impact of deep integration of the Americas and the invisibility of the Indigenous world view in adult education literature regarding citizenship and human rights. It argues for a radial reconceptualization of these key areas

Huebner\u27s Critical Encounter with the Philosophy of Heidegger in \u3cem\u3eBeing and Time\u3c/em\u3e: Learning, Understanding, and the Authentic Unfolding of History in the Curriculum

This paper responds to the following question: What are the issues concerned with potential educational reform that arise from Huebner\u27s critical encounter with Heidegger and the tradition in education and curriculum theory? In attempting a rejoinder, I revisit Huebner\u27s groundbreaking essay, Curriculum as Concern for Man\u27s Temporality, which introduces the phenomenological method in education and curriculum studies, with the goal of examining in detail the underlying themes, issues, and concepts, which ground Huebner\u27s reconceptualization of curriculum reform, as they emerge from Heidegger\u27s philosophy. I show that Huebner\u27s understanding of Being-in-the-world in terms of the design of the educational environment, not only mirrors, but as well, embodies the flux, flow, and rhythmic dynamics of history\u27s dialectic unfolding as a temporal phenomenon, which for Heidegger represents our authentic historizing in the moment of vision, or Augenblick, and this for Heidegger is the definitive embodiment of Dasein\u27s authentic mode of existence as historical Being-in-the-world as Being-with Others

Literary Reality: Rhetoricizing Literature and English Studies

Drawing on conceptual metaphor theory and John Bender and David E. Wellbery's description of rhetoricality, I offer a reconceptualization of literature as a conceptual metaphorization of the experience of the cognitive concept of LIFE. I demonstrate the value of such a rhetoricized reconceptualization of literature and literary study by applying them to four American autobiographies written after 1970: Bill Clinton's My Life, James Frey's A Million Little Pieces, Audre Lorde's Zami, and Walter Dean Myers' Autobiography of my Dead Brother. I also speculate about what a rhetoricized English studies in contemporary American higher education - one that sees (what Pierre Bourdieu describes as) heteronomy rather than autonomy as its primary organizing principle - might entail

Brother, Can You Paradigm? Toward a Theory of Pedagogical Content Knowledge in Social Studies

Although research on pedagogical content knowledge (PCK) has accelerated in recent years, social studies educators have not generally been part of the conversation. This article explores why a theory of PCK for social studies has been so difficult to elaborate, focusing on the field’s inability to come to consensus on its aims and purposes and on a pervasive distrust of traditional academic disciplines and scholarship they produce. These factors have helped make the effective preparation of social studies teachers, something researchers studying PCK hope to improve, exceptionally difficult. This article proposes that if the field can resolve its relationship to the disciplines, a more coherent conceptualization of teacher education in social studies could come into focus. Such a reconceptualization could help position social studies teacher educators to contribute to the knowledge base on PCK, particularly with regard to the transformation of disciplinary content into school curriculum

IMPROVING THE UNIVERSITY'S PERFORMANCE IN PUBLIC POLICY EDUCATION

Teaching/Communication/Extension/Profession,