199 research outputs found
(b2023 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2006-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy (this manuscript would require a REVOLUTION in international academy environment!)
(b2023 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2006-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy (this manuscript would require a REVOLUTION in international academy environment!
Gabriel Vacariu (c2023 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2006-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy
Unbelievable similar ideas to my ideas published long before..
Rethinking inconsistent mathematics
This dissertation has two main goals. The first is to provide a practice-based analysis of the field of inconsistent mathematics: what motivates it? what role does logic have in it? what distinguishes it from classical mathematics? is it alternative or revolutionary? The second goal is to introduce and defend a new conception of inconsistent mathematics - queer incomaths - as a particularly effective answer to feminist critiques of classical logic and mathematics. This sets the stage for a genuine revolution in mathematics, insofar as it suggests the need for a shift in mainstream attitudes about the rolee of logic and ethics in the practice of mathematics
Canguilhem and Continental Philosophy of Biology
This edited volume presents papers on this alternative philosophy of biology that could be called “continental philosophy of biology,” and the variety of positions and solutions that it has spawned. In doing so, it contributes to debates in the history and philosophy of science and the history of philosophy of science, as well as to the craving for ‘history’ and/or ‘theory’ in the theoretical biological disciplines. In addition, however, it also provides inspiration for a broader image of philosophy of biology, in which these traditional issues may have a place. The volume devotes specific attention to the work of Georges Canguilhem, which is central to this alternative tradition of “continental philosophy of biology”. This is the first collection on Georges Canguilhem and the Continental tradition in philosophy of biology. The book should be of interest to philosophers of biology, continental philosophers, historians of biology and those interested in broader traditions in philosophy of science
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Higher-Order Logical Pluralism as Metaphysics
Higher-order metaphysics is in full swing. One of its principle aims is to show that higher-order logic can be our foundational metaphysical theory. A foundational metaphysical theory would be a simple, powerful, systematic theory which would ground all of our metaphysical theories from modality, to grounding, to essence, and so on. A satisfactory account of its epistemology would in turn yield a satisfactory epistemology of these theories. And it would function as the final court of appeals for metaphysical questions. It would play the role for our metaphysical community that ZFC plays for the mathematical community.
I think there is much promise in this project. There is clear value in having a shared foundational theory to which metaphysicians can appeal. And there is reason to think that higher-order logic can play this role. After all, it has long been known that one can do math in higher-order logic. And there is growing reason to think that one can do metaphysics in higher-order logic in much the same way. However, most of the research approaches higher-order logic from a monist perspective, according to which there is 'one true' higher-order logic. And in the midst of the enthusiasm, metaphysicians seem to have overlooked that this approach leaves the program susceptible to epistemological problems that plague monism about other areas, like set theory.
The most significant of these is the Benacerraf Problem. This is the problem of explaining the reliability of our higher-order-logical beliefs. The problem is sufficiently serious that, in the set-theoretic case, it has led to a reconception of the foundations of mathematics, known as pluralism. In this dissertation I investigate a pluralist approach to higher-order metaphysics. The basic idea is that any higher-order logic which can play the role of our foundational metaphysical theory correctly describes the metaphysical structure of the world, in much the way that the set-theoretic pluralist maintains that any set theory which can play the role of our foundational mathematical theory is true of a mind-independent platonic universe of sets. I outline my view about what it takes for a higher-order logic to play this role, what it means for such a logic to correctly describe the metaphysical structure of the world, and how it is that different higher-order logics which seem to disagree with each other can meet both of these conditions.
I conclude that higher-order logical pluralism is the most tenable version of the higher-order logic as metaphysics program. Higher-order logical pluralism constitutes a radical departure from conventional wisdom, requiring a significant reconception of the nature of validity, modality, and metaphysics in general. It renders moot some of the most central questions in these domains, such as: Is the law of excluded middle valid? Is it the case that necessarily everything is necessarily something? Is the grounding relation transitive? On this picture, these questions no longer have objective answers. They become like the question of whether the Continuum Hypothesis is true, according to the set-theoretic pluralist. The only significant question in the neighborhood of the aforementioned questions is: which metaphysical principles are best suited to the task at hand
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Examining university student satisfaction and barriers to taking online remote exams
Recent years have seen a surge in the popularity of online exams at universities, due to the greater convenience and flexibility they offer both students and institutions. Driven by the dearth of empirical data on distance learning students' satisfaction levels and the difficulties they face when taking online exams, a survey with 562 students at The Open University (UK) was conducted to gain insights into their experiences with this type of exam. Satisfaction was reported with the environment and exams, while work commitments and technical difficulties presented the greatest barriers. Gender, race and disability were also associated with different levels of satisfaction and barriers. This study adds to the increasing number of studies into online exams, demonstrating how this type of exam can still have a substantial effect on students experienced in online learning systems and
technologies
Metasemantics and fuzzy mathematics
The present thesis is an inquiry into the metasemantics of natural languages, with a particular focus on the philosophical motivations for countenancing degreed formal frameworks for both psychosemantics and truth-conditional semantics. Chapter 1 sets out to offer a bird's eye view of our overall research project and the key questions that we set out to address. Chapter 2 provides a self-contained overview of the main empirical findings in the cognitive science of concepts and categorisation. This scientific background is offered in light of the fact that most variants of psychologically-informed semantics see our network of concepts as providing the raw materials on which lexical and sentential meanings supervene. Consequently, the metaphysical study of internalistically-construed meanings and the empirical study of our mental categories are overlapping research projects. Chapter 3 closely investigates a selection of species of conceptual semantics, together with reasons for adopting or disavowing them. We note that our ultimate aim is not to defend these perspectives on the study of meaning, but to argue that the project of making them formally precise naturally invites the adoption of degreed mathematical frameworks (e.g. probabilistic or fuzzy). In Chapter 4, we switch to the orthodox framework of truth-conditional semantics, and we present the limitations of a philosophical position that we call "classicism about vagueness". In the process, we come up with an empirical hypothesis for the psychological pull of the inductive soritical premiss and we make an original objection against the epistemicist position, based on computability theory. Chapter 5 makes a different case for the adoption of degreed semantic frameworks, based on their (quasi-)superior treatments of the paradoxes of vagueness. Hence, the adoption of tools that allow for graded membership are well-motivated under both semantic internalism and semantic externalism. At the end of this chapter, we defend an unexplored view of vagueness that we call "practical fuzzicism". Chapter 6, viz. the final chapter, is a metamathematical enquiry into both the fuzzy model-theoretic semantics and the fuzzy Davidsonian semantics for formal languages of type-free truth in which precise truth-predications can be expressed
Contemporary Materialism: Its Ontology and Epistemology
Materialism has been the subject of extensive and rich controversies since Robert Boyle introduced the term for the first time in the 17th century. But what is materialism and what can it offer today? The term is usually defined as the worldview according to which everything real is material. Nevertheless, there is no philosophical consensus about whether the meaning of matter can be enlarged beyond the physical. As a consequence, materialism is often defined in stark exclusive and reductionist terms: whatever exists is either physical or ontologically reducible to it. This conception, if consistent, mutilates reality, excluding the ontological significance of political, economic, sociocultural, anthropological and psychological realities. Starting from a new history of materialism, the present book focuses on the central ontological and epistemological debates aroused by today’s leading materialist approaches, including some little known to an anglophone readership. The key concepts of matter, system, emergence, space and time, life, mind, and software are checked over and updated. Controversial issues such as the nature of mathematics and the place of reductionism are also discussed from different materialist approaches. As a result, materialism emerges as a powerful, indispensable scientifically-supported worldview with a surprising wealth of nuances and possibilities
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