14 research outputs found

    Der Lehrstuhl Datenbank- und Informationssysteme der Universität Rostock

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    Im Jahr 2014 feierte der Lehrstuhl Datenbank- und Informationssysteme (LS DBIS) an der Universität Rostock sein zwanzigjähriges Bestehen. Zur Jubiläumsveranstaltung mit ehemaligen und aktuellen Studenten, Mitarbeitern, Kollegen und Kooperationspartnern wurde diverses Material aus 20 Jahren aufbereitet. In diesem Beitrag soll daraus ein Rückblick auf 20 Jahre Forschung und Lehre im Bereich Datenbank- und Informationssysteme sowie ein Ein- und Ausblick auf aktuelle Forschungsarbeiten gegeben werden

    Anfrageoptimierung in objektrelationalen Datenbanken durch kostenbedingte Termersetzungen

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    Stages of Evil: Occultism in Western Theater and Drama

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    “The evil that men do” has been chronicled for thousands of years on the European stage, and perhaps nowhere else is human fear of our own evil more detailed than in its personifications in theater. In Stages of Evil, Robert Lima explores the sociohistorical implications of Christian and pagan representations of evil and the theatrical creativity that occultism has engendered. By examining examples of alchemy, astronomy, demonology, exorcism, fairies, vampires, witchcraft, hauntings, and voodoo in prominent plays, Stages of Evil explores American and European perceptions of occultism from medieval times to the modern age.https://uknowledge.uky.edu/srls_book/1001/thumbnail.jp

    Handbook of Easy Languages in Europe

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    The Handbook of Easy Languages in Europe describes what Easy Language is and how it is used in European countries. It demonstrates the great diversity of actors, instruments and outcomes related to Easy Language throughout Europe. All people, despite their limitations, have an equal right to information, inclusion, and social participation. This results in requirements for understandable language. The notion of Easy Language refers to modified forms of standard languages that aim to facilitate reading and language comprehension. This handbook describes the historical background, the principles and the practices of Easy Language in 21 European countries. Its topics include terminological definitions, legal status, stakeholders, target groups, guidelines, practical outcomes, education, research, and a reflection on future perspectives related to Easy Language in each country. Written in an academic yet interesting and understandable style, this Handbook of Easy Languages in Europe aims to find a wide audience

    Handbook of Easy Languages in Europe

    Get PDF
    The Handbook of Easy Languages in Europe describes what Easy Language is and how it is used in European countries. It demonstrates the great diversity of actors, instruments and outcomes related to Easy Language throughout Europe. All people, despite their limitations, have an equal right to information, inclusion, and social participation. This results in requirements for understandable language. The notion of Easy Language refers to modified forms of standard languages that aim to facilitate reading and language comprehension. This handbook describes the historical background, the principles and the practices of Easy Language in 21 European countries. Its topics include terminological definitions, legal status, stakeholders, target groups, guidelines, practical outcomes, education, research, and a reflection on future perspectives related to Easy Language in each country. Written in an academic yet interesting and understandable style, this Handbook of Easy Languages in Europe aims to find a wide audience

    Handbook of Easy Languages in Europe

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    Le cas de la sous-culture punk féministe américaine : vers une redéfinition de la relation dialectique "mainstream -underground" ?

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    This dissertation seeks to analyze the complex and ambivalent relationships that exist between mainstream "dominant" culture and oppositional underground subcultures, through the study of American feminist punk subculture (notably under the form initiated by the riot grrrl networks). By confronting the views and discourses expressed by insiders of this feminist and anticapitalist subculture on the one hand, and drawing from the theoretical background of subcultural studies on the other hand, we want to examine the social function of these types of networks. How do insiders conceive their own involvement and their subcultural practices? What is the purpose of an anti-establishment underground subculture, if ever there is one? We also seek to question the concept of subversion: is it possible for a subcultural group to exert a disruptive potential in a society that apparently largely feeds on criticism of itself. We will sketch out some answers to these issues in the last part of this work by drawing some parallels between punk and feminist punk subcultures, medieval carnivalesque practices as they are described by Mikhaïl Bakhtin, and the Dionysian spirit depicted by Nietzsche.Ce travail doctoral consiste en une considération de la nature complexe et ambivalente des relations qui sont tissées entre "culture dominante "("mainstream") et sous-cultures contestataires "underground", à travers l’examen du cas de la sous-culture punk, et plus spécifiquement, du cas de la sous-culture punk féministe américaine (sous la forme du courant "riot grrrl" notamment). En nous appuyant sur les discours des actrices et acteurs de ces sphères féministes et anticapitalistes d’une part, et d’autre part sur la production théorique à laquelle ont pu donner lieu les phénomènes sous-culturels marginaux et/ou contestataires, en particulier depuis la fin des années 1970, nous souhaitons mener une réflexion sur le rôle social que peut revêtir ce genre de regroupements sociaux. De quel(s) sens leurs protagonistes investissent-t-ils leurs pratiques ? Quel peut être l’objectif d’une telle démarche, si tant est qu’il y en ait un ? Par ailleurs, il s’agit également de s’interroger sur le concept de subversion : où peut-encore se situer un éventuel potentiel disruptif, dans une société qui, comme l’ont déjà souligné beaucoup de penseurs, ainsi que beaucoup des détracteurs de cette "idéologie dominante", semble en dernière analyse assez bien s’alimenter, paradoxalement, de sa critique. Ce sont ces questionnements qui sous-tendent, dans le cadre d’une dernière partie, la mise en perspective diachronique du punk que nous proposons, en comparant cette tendance avec les réjouissances carnavalesques médiévales telles que les a décrites Mikhaïl Bakhtine, et avec l’esprit dionysiaque que Nietzsche s’est employé à cerner
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