Numbers and functions in Hilbert's finitism

David Hilbert's finitistic standpoint is a conception of elementary number theory designed to answer the intuitionist doubts regarding the security and certainty of mathematics. Hilbert was unfortunately not exact in delineating what that viewpoint was, and Hilbert himself changed his usage of the term through the 1920s and 30s. The purpose of this paper is to outline what the main problems are in understanding Hilbert and Bernays on this issue, based on some publications by them which have so far received little attention, and on a number of philosophical reconstructions of the viewpoint (in particular, by Hand, Kitcher, and Tait)

Models, Brains, and Scientific Realism

Prediction Error Minimization theory (PEM) is one of the most promising attempts to model perception in current science of mind, and it has recently been advocated by some prominent philosophers as Andy Clark and Jakob Hohwy. Briefly, PEM maintains that “the brain is an organ that on aver-age and over time continually minimizes the error between the sensory input it predicts on the basis of its model of the world and the actual sensory input” (Hohwy 2014, p. 2). An interesting debate has arisen with regard to which is the more adequate epistemological interpretation of PEM. Indeed, Hohwy maintains that given that PEM supports an inferential view of perception and cognition, PEM has to be considered as conveying an internalist epistemological perspective. Contrary to this view, Clark maintains that it would be incorrect to interpret in such a way the indirectness of the link between the world and our inner model of it, and that PEM may well be combined with an externalist epistemological perspective. The aim of this paper is to assess those two opposite interpretations of PEM. Moreover, it will be suggested that Hohwy’s position may be considerably strengthened by adopting Carlo Cellucci’s view on knowledge (2013)

Hilbert's Program Then and Now

Hilbert's program was an ambitious and wide-ranging project in the philosophy and foundations of mathematics. In order to "dispose of the foundational questions in mathematics once and for all, "Hilbert proposed a two-pronged approach in 1921: first, classical mathematics should be formalized in axiomatic systems; second, using only restricted, "finitary" means, one should give proofs of the consistency of these axiomatic systems. Although Godel's incompleteness theorems show that the program as originally conceived cannot be carried out, it had many partial successes, and generated important advances in logical theory and meta-theory, both at the time and since. The article discusses the historical background and development of Hilbert's program, its philosophical underpinnings and consequences, and its subsequent development and influences since the 1930s.Comment: 43 page

Informal proof, formal proof, formalism

Increases in the use of automated theorem-provers have renewed focus on the relationship between the informal proofs normally found in mathematical research and fully formalised derivations. Whereas some claim that any correct proof will be underwritten by a fully formal proof, sceptics demur. In this paper I look at the relevance of these issues for formalism, construed as an anti-platonistic metaphysical doctrine. I argue that there are strong reasons to doubt that all proofs are fully formalisable, if formal proofs are required to be finitary, but that, on a proper view of the way in which formal proofs idealise actual practice, this restriction is unjustified and formalism is not threatened

Takeuti's Well-Ordering Proof: Finitistically Fine?

If it could be shown that one of Gentzen's consistency proofs for pure number theory could be shown to be finitistically acceptable, an important part of Hilbert's program would be vindicated. This paper focuses on whether the transfinite induction on ordinal notations needed for Gentzen's second proof can be finitistically justified. In particular, the focus is on Takeuti's purportedly finitistically acceptable proof of the well-ordering of ordinal notations in Cantor normal form. The paper begins with a historically informed discussion of finitism and its limits, before introducing Gentzen and Takeuti's respective proofs. The rest of the paper is dedicated to investigating the finitistic acceptability of Takeuti's proof, including a small but important fix to that proof. That discussion strongly suggests that there is a philosophically interesting finitist standpoint that Takeuti's proof, and therefore Gentzen's proof, conforms to

Nietzsche’s Philosophy of Mathematics

Nietzsche has a surprisingly significant and strikingly positive assessment of mathematics. I discuss Nietzsche's theory of the origin of mathematical practice in the division of the continuum of force, his theory of numbers, his conception of the finite and the infinite, and the relations between Nietzschean mathematics and formalism and intuitionism. I talk about the relations between math, illusion, life, and the will to truth. I distinguish life and world affirming mathematical practice from its ascetic perversion. For Nietzsche, math is an artistic and moral activity that has an essential role to play in the joyful wisdom