The Nature of Holy Scripture in Roman Catholic Discussion from Vatican II to the New Catechism

Vatican II and Scripture while affirming traditional Catholic views, is still vague enough for divergent and radical views of the word of God. Gives an analysis of the views on Scripture by such RC theologians as Karl Rahner, Raymond Brown, Avery Dulles, and Richard Swinburne. Notes the clarifications made in the New Catechism

An Order (Rlte) of Christian Initiation of Adults Handbook For Directors, Coordinators and Team Ministers

Vatican II called for a renewal of evangelization, catechesis, and liturgical celebration. The Catholic Church then wrote new rites for the Order of Christian Initiation of Adults (OCIA). To help OCIA ministers get started with group formation on the journey of faith resulting in conversion and transformation of lives, an OCIA Handbook was written that explains how best to catechize: to discuss the Scripture with a focus on life experiences and Christian responses; to incorporate the Church’s doctrines and precepts; and, to involve more parishioners in the OCIA process to welcome new members and to reinvigorate the parish congregation’s faith

Christian liturgy : a Chinese catechism of celebrating

Catechism is often perceived as the teaching of old-fashioned doctrines of faith or an authoritarian list of what religious leaders force us to believe. This catechism is a survival package of food called faith. It is fresh water from the source for the daily path of life and for orientation in decision-making. These four volumes of Chinese Catechisms transform the classical core texts of the Christian faith into today's living: the Creed (Vol. 1), the Lord's Prayer (Vol. 2), the Ten Commandments (Vol. 3), and the Liturgy as celebration of Life (Vol. 4). The author You Bin from Beijing offers it from a Chinese perspective as a contribution to intercultural theology. It is a gift to world Christianity and humanity. It is not a Lutheran, Reformed, Catholic, or Anglican Catechism; it is a post-denominational window for living. In this volume 4, the Lord's Prayer is interpreted from a Chinese background and wisdom. Its genius lies in its innovative synthesis of, on the one hand, the liturgy rooted in the ancient rites and traditions of China and, on the other, the ancient traditions of the Church in an ecumenical spirit

After Vatican II: Renegotiating the Roles of Women, Sexual Ethics, and Homosexuality in the Roman Catholic Church

Vatican II was one of the most seminal councils in Roman Catholic Church history, having far reaching effects on the universal institution.1 One of the most important outcomes of Vatican II was not the reforming of orthopraxy, but the dialogue that developed regarding three specific issues – the transforming of women’s roles in Church life, Catholic sexual ethics, and the Church’s relationship with LGBTQ+ individuals.2 The decades following Vatican II became a new era of religious dialogue among Catholic scholars and theologians, which established new discussions on women’s ordination, sexual ethics, and attitudes towards homosexuality in the contemporary world. This thesis examines dialogue concerning women’s ordination, as well as the dialogue that developed from Pope John Paul II’s teachings in his Theology of the Body regarding sexual ethics and the agency of queer persons in the Church. It explores the dialogue among scholars and theologians on the changing role and opinion of women in ministerial positions, the shifting understanding of sexual morality, and the changing attitudes towards queer individuals that developed because of Vatican II’s emphasis on discussion. Vatican II decisively changed the way the Church practices and performs its numerous responsibilities in our modern world. However, the result also included a deeper understanding of the individual needs, ideas, and beliefs of the laity. In 2014, the Vatican’s International Theological Commission referenced the importance of laity’s role as members of the universal Church: Putting faith into practice in the concrete reality of the existential situations in which he or she is placed by family, professional and cultural relations enriches the personal experience of the believer. It enables him or her to see more precisely the value and the limits of a given doctrine, and to propose ways of refining its formulation. That is why those who teach in the name of the Church should give full attention to the experience of believers, especially lay people, who strive to put the Church’s teaching into practice in the areas of their own specific experience and competence.3 In doing so, greater concern for discussion of these issues developed, which is documented in this thesis. 1 To maintain efficiency within the overall thesis, from this point the term “Roman Catholic Church” will be shortened to “the Church.” This in no way is meant to mean the Catholic Church is the only church but is a way to provide a shortened term for a longer name. It also is not meant to delineate the entirety of the Body of Christ within the religious tradition of Christianity to the Roman Catholic Church. 2 Orthopraxy in this case refers to the correct performance and practice of certain rituals and ritespredominantly found within the Roman Catholic Latin Rite Mass. 3 International Theological Commission, “Sensus Fidei in the Life of the Church,” (Vatican City, 2014)

After Vatican II: Renegotiating the Roles of Women, Sexual Ethics, and Homosexuality in the Roman Catholic Church

Vatican II was one of the most seminal councils in Roman Catholic Church history, having far reaching effects on the universal institution.1 One of the most important outcomes of Vatican II was not the reforming of orthopraxy, but the dialogue that developed regarding three specific issues – the transforming of women’s roles in Church life, Catholic sexual ethics, and the Church’s relationship with LGBTQ+ individuals.2 The decades following Vatican II became a new era of religious dialogue among Catholic scholars and theologians, which established new discussions on women’s ordination, sexual ethics, and attitudes towards homosexuality in the contemporary world. This thesis examines dialogue concerning women’s ordination, as well as the dialogue that developed from Pope John Paul II’s teachings in his Theology of the Body regarding sexual ethics and the agency of queer persons in the Church. It explores the dialogue among scholars and theologians on the changing role and opinion of women in ministerial positions, the shifting understanding of sexual morality, and the changing attitudes towards queer individuals that developed because of Vatican II’s emphasis on discussion. Vatican II decisively changed the way the Church practices and performs its numerous responsibilities in our modern world. However, the result also included a deeper understanding of the individual needs, ideas, and beliefs of the laity. In 2014, the Vatican’s International Theological Commission referenced the importance of laity’s role as members of the universal Church: Putting faith into practice in the concrete reality of the existential situations in which he or she is placed by family, professional and cultural relations enriches the personal experience of the believer. It enables him or her to see more precisely the value and the limits of a given doctrine, and to propose ways of refining its formulation. That is why those who teach in the name of the Church should give full attention to the experience of believers, especially lay people, who strive to put the Church’s teaching into practice in the areas of their own specific experience and competence.3 In doing so, greater concern for discussion of these issues developed, which is documented in this thesis. 1 To maintain efficiency within the overall thesis, from this point the term “Roman Catholic Church” will be shortened to “the Church.” This in no way is meant to mean the Catholic Church is the only church but is a way to provide a shortened term for a longer name. It also is not meant to delineate the entirety of the Body of Christ within the religious tradition of Christianity to the Roman Catholic Church. 2 Orthopraxy in this case refers to the correct performance and practice of certain rituals and ritespredominantly found within the Roman Catholic Latin Rite Mass. 3 International Theological Commission, “Sensus Fidei in the Life of the Church,” (Vatican City, 2014)

The Inculturation of Taiwanese Catholicism: The Yanshui Holy Spirit Church

Taiwanese Catholicism shows the signs of regression from previous efforts on inculturation of Christian arts. The images of Jesus and saints displayed in public still retain their Western features. However, Taiwanese-indigenized Christian arts have made progress in the last few decades. The Yanshui Holy Spirit Church is a very important example. The Catholic Church has also highlighted the importance of making an authentic local Church, especially after the Second Vatican Council. The Federation of Asian Bishop\u27s Conferences (F ABC) has made concrete guidelines for building an Asian local Church, which is in dialogue with the life reality of the Asian people ( especially the poor), cultures, and religions. Through a genuine triple dialogue, the local Church is able to engage in the reality of her own context in imitation of her Lord Jesus Christ who incarnated into the world as the Emmanuel, God is with us. Indigenized Christian arts directly communicate the salvific story of God\u27s love to local people from a local perspective, which make the message of the gospel more accessible to God\u27s people. In a similar way, the murals of the Yanshui Holy Spirit Church integrate Christian traditional themes with Taiwanese cultural arts to present the good news of God\u27s salvation to Taiwanese people. Through the murals in the sanctuary area, the Yanshui Holy Spirit Church truly engages triple dialogue with the reality of Taiwanese society and becomes an excellent example of Taiwanese theology of inculturation through Christian arts. The introduction of this research explores the issue and context of Taiwanese Catholicism as well as the methods, procedures, and scope of the research. The first chapter analyzes the historical development of the Taiwanese Church and focuses on the progress of Christian arts. The second chapter introduces the murals of the Yanshui Holy Spirit Church and analyzes their artistic expressions. The third chapter demonstrates the development of the concept of inculturation in the Church and how the Yanshui murals serve as a model of theology of inculturation

Shared Mission: Religious Education in the Catholic Tradition

No abstract available

Redefining the Roles of Women and Sexual Ethics in the Roman Catholic Church

The Second Vatican Council was one of the most seminal councils in the history of the Roman Catholic Church, and had far reaching and engaging effects on the wider universal institution. One of the most important outcomes of Vatican II was not the reforming of orthopraxy, but the dialogue that developed within the Church regarding specific issues, two of which are the transforming dynamic of women’s roles in Church life and of Catholic sexual ethics. The decades following Vatican II became a new era of religious dialogue amongst Catholic scholars and theologians, which established new discussions on women’s ordination and sexual ethics in the contemporary world. This paper discusses dialogue concerning women’s ordination into the priesthood and/or permanent diaconate, as well as the dialogue that developed from Pope John Paul II’s moral teachings in his Theology of the Body. This paper explores the dialogue amongst Catholic scholars and theologians on the changing role and opinion of women in ministerial positions, as well as the shifting of understanding of sexual morality in the contemporary Church that developed due to the broadening emphasis on discussion established by Vatican II