11,084 research outputs found

    Electric Shadows (Dianying) *

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    Catalogue Essay on Isaac Julien's installation "Ten Thousand Waves". Probably also included in catalogue for Isaac Julien exhibition Sao Paulo Autumn 201

    Spartan Daily, October 30, 2018

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    Volume 151, Issue 30https://scholarworks.sjsu.edu/spartan_daily_2018/1072/thumbnail.jp

    Student health professionals' attitudes and experience after watching 'Ida's diary', a first-person account of living with borderline personality disorder:mixed methods study

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    BACKGROUND: There is increasing interest in the use of commercial movies in nursing education, or 'cinenurducation'. There is a need for educational interventions which target mental health nurses' attitudes towards people with borderline personality disorder.OBJECTIVES: To investigate and evaluate the experience and effects of attendance at a screening of the movie Ida’s Diary, a first-person account of living with borderline personality disorder.DESIGN: Mixed methods design comprising a within-subjects AB longitudinal survey, and a qualitative analysis of participant-generated data and researcher field notes from a World Ca-fé discussion group.SETTINGS: One university in Scotland.PARTICIPANTS: N=66 undergraduate and postgraduate mental health nursing and coun-selling students.METHODS: Participants completed measures of cognitive and emotional attitudes towards, and knowledge about, people with borderline personality disorder before and after one of two film screenings. We conducted a World Café discussion group after the second screen-ing. Resulting data were subject to a qualitative thematic analysis.RESULTS: Quantitative analysis revealed a five-factor cognitive and a single-factor emo-tional attitude structure. Cognitive-attitudinal items related to treatment deservingness and value of mixed treatment approaches improved across iterations. Total knowledge score did not change, but one item about borderline personality disorder as a precursor to schizophrenia received considerably more incorrect endorsement post-screening. Qualitative analysis re-vealed five themes: Facilitation and inhibition of learning; promotion but not satiation of appe-tite for knowledge; challenging existing understanding; prompting creativity and anxiety; and initiating thinking about the bigger picture.CONCLUSIONS: Participants found the film thought provoking; it increased their appetite for knowledge. Findings suggest that screening should be delivered in conjunction with more didactic information about borderline personality disorder

    Spartan Daily September 18, 2018

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    Volume 151, Issue 12https://scholarworks.sjsu.edu/spartan_daily_2018/1054/thumbnail.jp

    Parodies of Qing: Ironic Voices in Romantic Chuanqi Plays

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    This dissertation looks into tongue-in-cheek moments in Chinese romantic chuanqi plays of the late 17th and 18th centuries and examines their reflections on the chuanqi dramatic genre and its close ties to the discourse of qing (sentiment, feeling). The discourse of qing during the late imperial era highlighted emotional authenticity and spontaneity as the defining elements of oneŐł self and celebrated romantic love as an important manifestation of such elements. After Tang XianzuŐł dramatic masterpiece, The Peony Pavilion (Mudanting, 1598), pushed the literary rendition of the discourse of qing to its peak, chuanqi became an important vehicle for representing deep and spontaneous emotions. The standardization of the chuanqi genre, the concentrated interest in the theme of caizi-jiaren (scholar-beauty) love affairs, and the popularity of chuanqi as a writing practice among the educated elite led to the rather predictable problem of repetition and clich. But in many chuanqi compositions, we also witness increased self-reflexivity that directs romantic narratives toward the comic and the ironic. My dissertation focuses on four chuanqi plays that represent this rhetorical turn: Wu BingŐł The Remedy for Jealousy (Liaodu geng, ca. 1633), Ruan DachengŐł The SwallowŐł Letter (Yanzi jian, 1642), Li YuŐł Ideal Love Matches (Yi zhong yuan, 1655), and Wang YunŐł A Dream of Glory (Fanhua meng, 1778). These plays underline the tension between the artificial conventions of the chuanqi genre and the emotional spontaneity that the genre is purported to convey. They also expose many incongruities and contradictions embodied in the concept of qing: qing as both authentic emotion and textual imitation, devoted love and abundant desire, an aspiration for transcendence and an excuse for mundane self-interest. Furthermore, these chuanqi plays and their commentaries demonstrate that behind these incongruities and contradictions lie contested understandings of gendered emotions and ambitions. This dissertation recognizes parodies of qing, glorified emotion, as a main source of amusement in romantic chuanqi plays. It is not only a study of a literary genre but also an inquiry into how the development of this genre facilitated reflections on one of the most important intellectual trends in late imperial China

    Spartan Daily, November 8, 2018

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    Volume 151, Issue 35https://scholarworks.sjsu.edu/spartan_daily_2018/1077/thumbnail.jp

    Spartan Daily September 18, 2018

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    Volume 151, Issue 12https://scholarworks.sjsu.edu/spartan_daily_2018/1054/thumbnail.jp

    On the Significance of the Poetry of Talking About Celestial Beings in Wei, Jin, Southern and Northern Dynasties for Researching Daoist (Taoist) History

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    There were poems of talking about celestial beings in Wei, Jin, Southern and Northern Dynasties (220-589 A. D.). These poems formed an important part of the poetic culture in that time. This kind of poetry originated before Han dynasty, such as Qu Yuan’s Li Sao, Travel and other works which described the life and environment of celestial beings. In Wei, Jin, Southern and Northern Dynasties, the poetry had the well development and was rich in content, which contained a lot of historical material about Daoism. However, in the past academic research, scholars have not fully used the poetry of Wei, Jin, Southern and Northern Dynasties to research Daoism. As historical material of Wei, Jin, Southern and Northern Dynasties, these poems show the “worship trend for Daoism”, “Daoist rituals”, “Daoist meditation” and “Daoist metaphors”, and provide material for relevant special research. However, at the same time, due to the special art form of the poetry, these poems may be obscure, difficult to understand, exaggerated and falsely describing things. All of these disadvantages led scholars restrict the use of these poems in the historical study of Daoism
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