Logicism, Possibilism, and the Logic of Kantian Actualism

In this extended critical discussion of 'Kant's Modal Metaphysics' by Nicholas Stang (OUP 2016), I focus on one central issue from the first chapter of the book: Stang’s account of Kant’s doctrine that existence is not a real predicate. In §2 I outline some background. In §§3-4 I present and then elaborate on Stang’s interpretation of Kant’s view that existence is not a real predicate. For Stang, the question of whether existence is a real predicate amounts to the question: ‘could there be non-actual possibilia?’ (p.35). Kant’s view, according to Stang, is that there could not, and that the very notion of non-actual or ‘mere’ possibilia is incoherent. In §5 I take a close look at Stang’s master argument that Kant’s Leibnizian predecessors are committed to the claim that existence is a real predicate, and thus to mere possibilia. I argue that it involves substantial logical commitments that the Leibnizian could reject. I also suggest that it is danger of proving too much. In §6 I explore two closely related logical commitments that Stang’s reading implicitly imposes on Kant, namely a negative universal free logic and a quantified modal logic that invalidates the Converse Barcan Formula. I suggest that each can seem to involve Kant himself in commitment to mere possibilia

Potential infinity, abstraction principles and arithmetic (Leniewski Style)

This paper starts with an explanation of how the logicist research program can be approached within the framework of Leśniewski’s systems. One nice feature of the system is that Hume’s Principle is derivable in it from an explicit definition of natural numbers. I generalize this result to show that all predicative abstraction principles corresponding to second-level relations, which are provably equivalence relations, are provable. However, the system fails, despite being much neater than the construction of Principia Mathematica (PM). One of the key reasons is that, just as in the case of the system of PM, without the assumption that infinitely many objects exist, (renderings of) most of the standard axioms of Peano Arithmetic are not derivable in the system. I prove that introducing modal quantifiers meant to capture the intuitions behind potential infinity results in the (renderings of) axioms of Peano Arithmetic (PA) being valid in all relational models (i.e. Kripke-style models, to be defined later on) of the extended language. The second, historical part of the paper contains a user-friendly description of Leśniewski’s own arithmetic and a brief investigation into its properties

Transparent quantification into hyperpropositional contexts de re

This paper is the twin of (Duží and Jespersen, in submission), which provides a logical rule for transparent quantification into hyperprop- ositional contexts de dicto, as in: Mary believes that the Evening Star is a planet; therefore, there is a concept c such that Mary be- lieves that what c conceptualizes is a planet. Here we provide two logical rules for transparent quantification into hyperpropositional contexts de re. (As a by-product, we also offer rules for possible- world propositional contexts.) One rule validates this inference: Mary believes of the Evening Star that it is a planet; therefore, there is an x such that Mary believes of x that it is a planet. The other rule validates this inference: the Evening Star is such that it is believed by Mary to be a planet; therefore, there is an x such that x is believed by Mary to be a planet. Issues unique to the de re variant include partiality and existential presupposition, sub- stitutivity of co-referential (as opposed to co-denoting or synony- mous) terms, anaphora, and active vs. passive voice. The validity of quantifying-in presupposes an extensional logic of hyperinten- sions preserving transparency and compositionality in hyperinten- sional contexts. This requires raising the bar for what qualifies as co-denotation or equivalence in extensional contexts. Our logic is Tichý’s Transparent Intensional Logic. The syntax of TIL is the typed lambda calculus; its highly expressive semantics is based on a procedural redefinition of, inter alia, functional abstraction and application. The two non-standard features we need are a hyper- intension (called Trivialization) that presents other hyperintensions and a four-place substitution function (called Sub) defined over hy- perintensions

Externalism, internalism and logical truth

The aim of this paper is to show what sorts of logics are required by externalist and internalist accounts of the meanings of natural kind nouns. These logics give us a new perspective from which to evaluate the respective positions in the externalist--internalist debate about the meanings of such nouns. The two main claims of the paper are the following: first, that adequate logics for internalism and externalism about natural kind nouns are second-order logics; second, that an internalist second-order logic is a free logic—a second order logic free of existential commitments for natural kind nouns, while an externalist second-order logic is not free of existential commitments for natural kind nouns—it is existentially committed

Papers on predicative constructions : Proceedings of the workshop on secundary predication, October 16-17, 2000, Berlin

This volume presents a collection of papers touching on various issues concerning the syntax and semantics of predicative constructions. A hot topic in the study of predicative copula constructions, with direct implications for the treatment of he (how many he's do we need?), and wider implications for the theories of predication, event-based semantics and aspect, is the nature and source of the situation argument. Closer examination of copula-less predications is becoming increasingly relevant to all these issues, as is clearly illustrated by the present collection

Against Conventional Wisdom

Conventional wisdom has it that truth is always evaluated using our actual linguistic conventions, even when considering counterfactual scenarios in which different conventions are adopted. This principle has been invoked in a number of philosophical arguments, including Kripke’s defense of the necessity of identity and Lewy’s objection to modal conventionalism. But it is false. It fails in the presence of what Einheuser (2006) calls c-monsters, or convention-shifting expressions (on analogy with Kaplan’s monsters, or context-shifting expressions). We show that c-monsters naturally arise in contexts, such as metalinguistic negotiations, where speakers entertain alternative conventions. We develop an expressivist theory—inspired by Barker (2002) and MacFarlane (2016) on vague predications and Einheuser (2006) on counterconventionals—to model these shifts in convention. Using this framework, we reassess the philosophical arguments that invoked the conventional wisdom

Theory of Concepts

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A formal theory of conceptual modeling universals

Conceptual Modeling is a discipline of great relevance to several areas in Computer Science. In a series of papers [1,2,3] we have been using the General Ontological Language (GOL) and its underlying upper level ontology, proposed in [4,5], to evaluate the ontological correctness of conceptual models and to develop guidelines for how the constructs of a modeling language (UML) should be used in conceptual modeling. In this paper, we focus on the modeling metaconcepts of classifiers and objects from an ontological point of view. We use a philosophically and psychologically well-founded theory of universals to propose a UML profile for Ontology Representation and Conceptual Modeling. The formal semantics of the proposed modeling elements is presented in a language of modal logics with quantification restricted to Sortal universals