Tragedy and Triumph

In this collection Freda Hodge retrieves early voices of Holocaust survivors. Men, women and children relate experiences of deportation and ghettoisation, forced labour camps and death camps, death marches and liberation. As Feliks Tych points out, such eye-witness accounts collected in the immediate post-war period constitute the most important body of Jewish documents pertaining to the history of the Holocaust. The freshness of memory makes these early voices profoundly different from, and historically more significant than, later recollections gathered in oral history programs. Carefully selected and painstakingly translated, these survivor accounts were first published between 1946 and 1948 in the Yiddish journal Fun Letzten Khurben (‘From the Last Destruction’) in postwar Germany, by refugees waiting in ‘Displaced Person’ camps, in the American zone of occupation, for the arrival of travel documents and visas. These accounts have not previously been available in English

Reconciliation, Civil Society, and the Politics of Memory: Transnational Initiatives in the 20th and 21st Century

How did civil society function as a locus for reconciliation initiatives since the beginning of the 20th century? The essays in this volume challenge the conventional understanding of reconciliation as a benign state-driven process. They explore how a range of civil society actors - from Turkish intellectuals apologizing for the Armenian Genocide to religious organizations working towards the improvement of Franco-German relations - have confronted and coped with the past. These studies offer a critical perspective on local and transnational reconciliation acts by questioning the extent to which speech became an alternative to silence, remembrance to forgetting, engagement to oblivion

This-worldly and other-worldly: a holocaust pilgrimage

This story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his decisions and he thus settled the destinies of thousands of people. After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot deadby the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there.The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him. Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945. In June 2009, his son Stefan made a bus tour between former camps, together with Jewish men and women, who were on this pilgrimage for a variety of reasons. The trip took place on 22–28 June 2009 and was named ‘A journey in the tracks of the Holocaust’. Those on the Holocaust tour represented different ‘pilgrim-modes’. The focus in this article is on two distinct differences when it comes to creed, or conceptions of the world: ‘this-worldliness’ and ‘other- worldliness’. And for the pilgrims maybe such distinctions are over-schematic, though, since ‘sacral fulfilment’ can be seen ‘at work in all modern constructions of travel, including anthropology and tourism’

Bioethics and the Holocaust

This open access book offers a framework for understanding how the Holocaust has shaped and continues to shape medical ethics, health policy, and questions related to human rights around the world. The field of bioethics continues to face questions of social and medical controversy that have their roots in the lessons of the Holocaust, such as debates over beginning-of-life and medical genetics, end-of-life matters such as medical aid in dying, the development of ethical codes and regulations to guide human subject research, and human rights abuses in vulnerable populations. As the only example of medically sanctioned genocide in history, and one that used medicine and science to fundamentally undermine human dignity and the moral foundation of society, the Holocaust provides an invaluable framework for exploring current issues in bioethics and society today. This book, therefore, is of great value to all current and future ethicists, medical practitioners and policymakers – as well as laypeople

Reconciliation, Civil Society, and the Politics of Memory

How did civil society function as a locus for reconciliation initiatives since the beginning of the 20th century? The essays in this volume challenge the conventional understanding of reconciliation as a benign state-driven process. They explore how a range of civil society actors – from Turkish intellectuals apologizing for the Armenian Genocide to religious organizations working towards the improvement of Franco-German relations – have confronted and coped with the past. These studies offer a critical perspective on local and transnational reconciliation acts by questioning the extent to which speech became an alternative to silence, remembrance to forgetting, engagement to oblivion

Tech Landing, LLC v. JLH Ventures LLC Clerk\u27s Record Dckt. 46949

https://digitalcommons.law.uidaho.edu/idaho_supreme_court_record_briefs/9047/thumbnail.jp

Sweden Ends Here?: Social Movement Scenes and the Right to the City

This study examines social movement scenes—dynamic constellations of people and places—created by Swedish autonomous movements. Social movement scenes shape action, interpersonal dynamics among activists, and how activists see possibilities for social change. Autonomous movements reject representative democracy as a form of authority and, by extension, reject state institutions. This represents a radical departure from strict norms that characterize political and public life in Sweden in which political participation generally takes the form of party membership and/or activity with trade unions with strong ties to the state. Through ethnographic observation, in-depth interviews and analysis of artifacts such as newspapers, zines, flyers, and manifestos, I examine how and why Swedish autonomous social movements use “the Right to the City” as an organizing principle to create scenes as alternative forms of urban life in Stockholm, Göteborg, and Malmö. I find that gentrification and urban development shape the possibilities for social movement scenes in each city. At the same time, autonomous movements try to create scenes that will change the political, cultural and spatial landscapes of city neighborhoods. I conclude that staking territorial claims allows activists to shape the future of everyday life in urban neighborhoods

WIRTSCHAFTEN IM UMBRUCH : ORDNUNG, UNTERNEHMER UND STIL

The purpose of this article is to explore the usefulness of these concepts in economic theory: (1) order; (2) entrepreneur; and (3) style for modern analysis. Obviously, all three categories require primarily qualitative data for explanation built around them. In this essay, the major area of application is the theory of economic policy, notably when economic and social transitions loom large.economic systems ;

Macht Arbeit Frei?

This book examines the forced labor of Jews in the General Government of Occupied Poland from 1939-1943. Specifically, it traces the bureaucratic understanding and use the terms "labor" and "work" in the General Government; it also examines how these terms figured in the lives of Jews, for whom "labor"''s original understanding as a means of subsistence came to be redefined as a means of survival. The changing meaning of other key terms are examined in detail; these include, among others, "forced labor" (Zwangsarbeit), "slave labor" (Sklavenarbeit). The volume carefully analyzes the modus operandi of the Nazi system of power, in which bureaucracy ballooned, there were conflicts of interest between different institutions, and there was a total destruction of human and moral values, which led to extensive degeneration

The Muselmann at the Water Cooler

"A survivor of concentration camps and the Death March, Eli Pfefferkorn looks back on his Holocaust and post-Holocaust experiences to compare patterns of human behavior in extremis with those of ordinary life. What he finds is that the concentration camp Muselmann, who has lost his hunger for life and is thus shunned by his fellow inmates on the soup line, bears an eerie resemblance to an office employee who has fallen from grace and whose coworkers avoid spending time with him at the water cooler. Though the circumstances are unfathomably far apart, the human response to their situations is triggered by self-preservation rather than by calculated evil. By juxtaposing these two separate worlds, Pfefferkorn demonstrates that ultimately the human condition has not changed significantly since Cain slew Abel and the Athenians sentenced Socrates.