1,556 research outputs found

    Outlook Magazine, Summer 2008

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    https://digitalcommons.wustl.edu/outlook/1172/thumbnail.jp

    (Women Writing) The Modernist Line

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    Of the five English-language poets who experimented most radically with the poetic line in the 1910s, four were women: Mina Loy, H.D., Marianne Moore, and to a lesser extent Gertrude Stein, since she rejected the poetic line altogether in Tender Buttons. The crucial moves away from Whitman’s nineteenth-century aesthetic had to do with the line as seen, as independent of syntax and meter, as restructuring the possibilities of rhyme, and as a unit in tension with other aspects of form, narrative, and voice in a poem. In the hands of these women, the modernist line had appeared in almost every radical configuration of high modernism by the end of 1917. This paper explores the particular innovations of these women in relation to the structures of the modernist poetic line.Des cinq poètes de langue anglaise ayant mené les expérimentations les plus radicales avec le vers dans les années 1910, quatre furent des femmes: Mina Loy, H.D., Marianne Moore et, dans une moindre mesure, Gertrude Stein, puisqu’elle décida d’abolir entièrement la notion de vers dans Tender Buttons. Visant à se défaire de l’esthétique whitmanienne et, d’un même geste, du xixe siècle, ces innovations reposèrent sur le vers en tant qu’objet visuel, détaché de la syntaxe et du mètre, permettant ainsi d’ouvrir le champ des possibles de la rime, mais aussi en tant qu’unité mise en tension avec d’autres aspects formels, la dimension narrative et le rôle de la voix dans le poème. Placé entre les mains de ces femmes, le vers moderniste aura ainsi apparu dans les configurations les plus expérimentales du premier modernisme, ce même avant 1917. Cet article analyse les innovations de ces femmes en lien avec les modalités et les structures du vers moderniste

    Warriors of the Skyline : A Gendered Study of Mohawk Warrior Culture

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    This analysis provides a better understanding of how members of the Mohawk tribe strived to maintain their cultural and gender identity within a white male-dominated high steel industry. This thesis examines traditional Mohawk warrior culture, meaning traditional Mohawk rites of passage and Mohawk male gender roles, through analyzing the role of Mohawk skywalkers in the late 19th and early 20th century. In tribal Mohawk society, the passage from adolescence to manhood was representative of a boy becoming a warrior. By exhibiting bravery, he earned the title of warrior and, consistent with his new tribal stature, increased his chances at marriage and acceptance as a leader. In the late 19th and early 20th century, Mohawk boys entered manhood by becoming skywalkers. Whether it was a boy’s acceptance into a riveting gang, or a war party, a boy’s passage to manhood was complete

    Boston College Law School Magazine Fall 1995

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    https://lawdigitalcommons.bc.edu/bclsm/1046/thumbnail.jp

    Punk Archaeology

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    Punk Archaeology is a irreverent and relevant movement in archaeology, and these papers provide a comprehensive anti-manifesto

    Native Artists: Livelihoods, Resources, Space, Gifts

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    Examines the experiences of Ojibwe artists in Minnesota, including access to training, funding, space, paying markets, and institutional support; discrimination and isolation; and relationships with communities. Profiles artists and makes recommendations

    Analyzing the Spill-over Matrix of Extractivism: From Para-legality, Separation and Violence to Integral Health in the Ecuadorian Íntag

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    On 3rd March 2015, Eduardo Gudynas held a talk at FLACSO, Ecuador, titled “Los efectos derrame de los extractivismos: energía, consumo, territorio y resistencias” (“Spill-over effects of extractivisms: energy, consumption, territory and resistances”) at a one-day conference on energy matrices in Latin America and possible shifts. In his presentation, which I was kindly granted access to report and comment on, he deduced in detail the effects on several sectors of societies of persistent, and partly reinforced, heavy dependence on natural resources, as in countries such as Ecuador, Bolivia, Mexico and, of course, Venezuela (whose oil exports account for 96% of its export earnings, thus virtually exporting nothing else). It should be stressed that these mechanisms reside not only in the foundations of climate change, but also inherently in global capitalism and warfare – altering them would be equal to improving the current state of the planet

    Le Temps des Copains: Youth and the Making of Modern France in the Era of Decolonization, 1958-1968

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    This thesis examines the popular yé-yé phenomenon and its role in articulating a vision of modern France in the aftermath of decolonization. Yé-yé, a teen-oriented and music-based popular culture that flourished from roughly 1962-1966, was in a unique position to define what it meant to be young in 1960s France. I argue that the yé-yé popular culture, through its definition of youth, provided an important cultural channel through which to articulate a modern French identity after the Algerian War (1954-1962). Using a combination of advertisements, articles, and sanitized depictions of teenage pop singers, the yé-yé popular culture constructed an idealized vision of adolescence that coupled a technologically-savvy and consumer-oriented outlook with a distinctly conservative, apolitical, and inclusive social stance. It reflected France\u27s reorientation toward a particular technological and consumer modernity while simultaneously serving to obscure France\u27s recent colonial past and the dubious legacy of imperialism. To contextualize yé-yé, this thesis begins by examining the blousons noirs (black jackets) and the societal anxieties that surrounded them in the early Fifth Republic (1958-1962). By tracking the abrupt shift from the blousons noirs to yé-yé in predominant media representations of youth, this thesis provides a unique vantage point with which to interpret dominant discourses of the Gaullist Fifth Republic and its attempt to reinvent France into a modernized and decolonized consumer republic. As the work suggests, it was not a coincidence that the optimistic yé-yé youth, unburdened by the tribulations of France\u27s recent past, appeared in full force within months following the recognition of Algerian independence in 1962
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